Culture Representation: Taking place in England, the documentary film “Cow” features a cast of white people who are farm employees (and secondary characters) in this non-fiction film about a cow named Luma, who lives on a farm.
Culture Clash: The ups and downs of Luma’s life are documented, as she gives birth to two female calves that are taken away from her soon after she gives birth to them.
Culture Audience: “Cow” will appeal primarily to people interested in seeing what life is like for a cow on a farm, no matter how uncomfortable it might be to watch.
“Cow” is not always an easy documentary to watch, because it shows the often-harsh realities of being a cow on a farm. The starkness of this reality is fascinating because it can be heartwarming in some ways and disturbing in other ways. Directed in an unfussy style by Andrea Arnold, “Cow” was filmed at a place in England called Park Farm, and the movie focuses on a black-and-white cow named Luma. The documentary does not have an obvious agenda for people to become vegans or vegetarians. Instead, the movie’s intent is to reveal what a typical cow goes through on a farm, and for viewers think about it when it comes to choices in the food that we eat.
“Cow,” which had its world premiere at the 2021 Cannes Film Festival, might get some comparisons to “Gunda,” another cinéma vérité-styled documentary about farm animals in Europe. “Gunda” (which was filmed in Norway) focused on a pig named Gunda, along with her piglets and some of the farm’s cows and chickens. The ending of “Cow” is a lot more impactful than the ending of “Gunda.”
Realistically, the consumption of meat is big business that won’t be going away anytime soon. “Cow” also doesn’t try to present Luma in a cutesy way to make her look as human as possible. When the camera shows Luma bleating when she has a newborn calf taken away from her soon after giving birth the calf, viewers can certainly think that she’s crying out in distress. There are also moments when Luma’s eyes can be interpreted as showing emotions that humans have, such as fear, sadness, joy or contentment.
“Cow” does not pass judgment on what Luma might or might not be thinking. It’s a true cinéma vérité documentary that chronicles what happens in an observational style, without adding any narration, interviews or other commentary. The only dialogue heard in the film is background talk from the farm employees, who are not identified by name in the movie. The farm employees shown in the documentary are a mixture of middle-aged men, young men and young women.
It’s during one of these snippets of conversation toward the end of the film that viewers find out that Luma is a not a young cow. One of the farm employees can be heard saying that Luma is getting old, and that the older Luma has gotten, the more protective she’s been of her children. Nothing else about Luma’s background, including her age, is revealed in the movie. Based on the farm routine, these children are taken away from her almost as soon as she gives birth to them. The farm employees feed the calves with bottles containing Luma’s milk until the calves are old enough to be weaned away from the milk.
Luma is shown given birth twice in the movie. The birthing is done with the assistance of farm employees. Both of her calves are female. The first one is mostly white. The other is nearly all black. Luma barely has time to bond with them before the calves are taken away to a separate fenced-in area where Luma cannot see them. Sensitive viewers should be warned that there are scenes where Luma appears to be in distress because she’s calling out for her children. It’s all open to interpretation, but that’s what it looks like.
“Cow” also has footage of the mundane routine of Luma and other cows being milked in a dark, warehouse-styled part of the farm, where milking tubes are attached to the cows’ udders, as the cows stand in cramped stalls. It’s literally a dirty job, because this milking facility has floors usually covered with mud. None of this footage should be surprising to people who know that most of the milk consumed by humans is cow milk.
Sometimes when they work, the farm employees also like to listen to pop music, which can be heard in the background. Songs in the documentary include Billie Eilish’s “Lovely,” Soak’s “Everybody Lives You,” Mabel’s “Mad Love” and the Pogues’ “Fairytale of New York.” Some of the pop music that’s upbeat is in marked contrast to the dismal scenes of cows and steers being penned up in dark and dirty rooms and/or they are confined in areas where they barely have space to walk around. The cows and steers on this farm aren’t treated like this all the time, but there’s enough shown where it’s obvious they spend many hours of each day in these living conditions.
Luma shows flashes of her personality in how she greets some of the other cows. Her social and friendly nature is most evident in the happiest parts of the movie, when the cows are allowed to roam free in a field, under the supervision of the farm employees. Many of cows, including Luma, gleefully run and frolic in the field. There are also scenes of them lounging in the fields, much like how people lounge on a beach. Luma occasionally stops to nudge and rub against her fellow cattle and let out the occasional “moo,” as if she’s saying hello to them.
One of the funniest parts of the movie is a “courtship” scene where a big black steer is put in a fenced-in area at night to be alone with Luma. The two of them are alone because the farm employees want the steer to impregnant Luma. It just so happens that fireworks are going off in the sky at that time.
The steer approaches Luma by gently licking her on her back (you can call it “cattle foreplay”) and then mounting her, as the fireworks crackle in the distant sky. It’s unclear if that encounter is the one that led to Luma getting pregnant. But by the time the movie shows her giving birth to the second calf, it’s implied that the black steer is the father.
People watching “Cow” will have varying degrees of emotions, depending on how viewers might feel about eating meat and how people feel about farms where most animals are raised for the sole purpose of being killed for their meat. Fortunately, the documentary does not have any scenes of animals being beaten or mass slayings of animals. And the farm employees, especially the women, talk in friendly tones to Luma and the other cattle when they have to herd them or get the animals to do certain things.
However, the cramped and dirty conditions in which these animals live for most of their existence will upset some viewers who don’t want to see images of this depressing reality. The ending of “Cow” is intended to be a massive jolt to viewers. It serves as an uncomfortable reminder that livestock animals on farms are treated as business products, not pets.
IFC Films released “Cow” in select U.S. cinemas, on digital and VOD on April 8, 2022. The movie was released in the United Kingdom and Ireland on January 14, 2022.
Culture Representation: Taking place in unnamed parts of England from 1918 through the 1980s, the dramatic film “Mothering Sunday” features a nearly all-white cast of characters (with one black person) representing the working-class, middle-class and wealthy.
Culture Clash: A woman’s journey as a maid and as a successful author are shown at various points in her life, which includes impactful love affairs that she had with two very different men.
Culture Audience: “Mothering Sunday” will appeal primarily to people interested in artsy British movies that have very good acting but with slow pacing that might frustrate some viewers.
“Mothering Sunday” can be too pretentious for its own good, but the cast members’ thoughtful performances enrich the quality of this slow-paced film. Viewers must also be willing to tolerate the movie’s non-chronological storytelling of love, tragedy and hope. Because the movie’s story spans several decades (from 1918 to the 1980s) and has a timeline that jumps all over the place, “Mothering Sunday” requires a viewer’s full attention to keep track of which period of time is happening for the film’s protagonist in her youth.
Directed by Eva Husson, “Mothering Sunday” (which takes place in unnamed parts of England) touches on issues of upward mobility, inner turmoil, and how social class affects the decisions people make in love and marriage. Alice Birch adapted the “Mothering Sunday” screenplay from Graham Swift’s 2016 novel of the same name. “Mothering Sunday” made the rounds at several major festivals in 2021, including the Cannes Film Festival (where the movie had its world premiere), the Toronto International Film Festival and BFI London Film Festival. Cinematically, the movie is sumptuous to look at, but following the story will test the patience of people with short attention spans or those who have no interest in British period dramas.
“Mothering Sunday” depicts parts of the adult life of Jane Fairchild, who goes from being a maid to becoming an award-winning, famous author whose specialty is fiction writing. That transformation isn’t shown right away, as Jane’s life is revealed in scenes that can best be compared to a patchwork quilt. Most of the movie shows Jane in her 20s (played by Odessa Young) in the 1920s, while there are a few, very brief scenes of Jane in her 80s (played by Glenda Jackson) in the 1980s. Jackson’s scenes as Jane get only about five minutes of screen time in the movie. “Mothering Sunday” only shows Jane in these two decades.
The story is told in a non-linear way in the movie, but there are visual clues (such as Jane’s hairstyles) to show what period of time in her life is being depicted in each scene of her youth. It’s eventually revealed that Jane is an orphan who has no known relatives. She was abandoned by her single mother at an orphanage when she was a baby or a toddler. Jane’s childhood is never really shown or explained in great detail, but she’s grown up to be an introverted loner.
Somehow, when Jane was in her late teens in 1918, she ended up working as a house maid for a wealthy married couple named Godfrey Niven (played by Colin Firth) and Clarrie Niven (played by Olivia Colman), who live on an estate called Beachwood House. Much of the movie takes place in 1924, when Jane has been employed by the Nivens for six years. At this point in her life, Jane doesn’t see herself as being anything but part of society’s working class, until she has a forbidden love affair that changes her life.
This romance is the catalyst for much of what happens in the story and why Jane decides to transform herself into becoming a writer. The man whom she falls in love with is Paul Sheringham (played by Tom O’Connor), the son of wealthy spouses Mr. and Mrs. Sheringham (played by Craig Crosbie and Emily Woof), who don’t have first names in the movie. In 1924, Paul is in law school but he’s not particularly passionate about becoming an attorney. He’s chosen this profession because it’s expected of him.
Paul’s two older brothers Dick and Freddy no longer live in the family mansion. “Mothering Sunday” opens with a voiceover narration that essentially tells that the Niven family and Sheringham family have both experienced the tragic deaths of their young adult sons. World War I is one reason, but there are other reasons for these untimely deaths. Jane can be heard saying, “Once upon a time, before the boys were killed,” as a horse is shown running in an open field.
Paul can then be heard telling Jane that his family used to own a thoroughbred racing horse named Fandango. Paul says there was a family joke about the horse where “Ma and Pa owned the head and the body. Dick, Freddy and I had a leg each.” Jane then asks, “What about the fourth leg?” Paul replies, “Ah, the fourth leg. That was always the question, Jane.” Toward the end of the movie, this fourth leg is mentioned again in a way that will either make viewers roll their eyes in ridicule or possibly bring viewers to tears.
The title of “Mothering Sunday” comes from a pivotal Mothering Sunday (the British version of Mother’s Day) in 1924. Godfrey (who is kind, respectful and optimistic) generously decides to give Jane the day off from work, even though she doesn’t have a mother in her life, and Jane isn’t a mother. Jane’s closest female friend is the Niven family cook: Milly (played by Patsy Ferran), who has a bubbly personality but is a little shy when it comes to dating and romance. Milly and Jane spend part of this day off together.
It just so happens that on this day, Paul will have the mansion all to himself. And so, he calls the Niven home, knowing that Jane will answer the phone, to tell her to come over so they can have a sexual tryst. Jane pretends it’s a wrong number when Clarrie asks who called. The movie never details how long Paul and Jane have been having these secret hookups, but there’s a flashback scene that shows the day that Paul and Jane met, which was in 1918, shortly after she began working for the Niven family.
Paul and Jane tell each other that they are each other’s best friend. They’re keeping their romance a secret not just because they come from different social classes but also because Paul is expected to marry someone in his social circle: a spoiled heiress named Emma Hobday (played by Emma D’Arcy), whose parents—Giles Hobday (played by Simon Shepherd) and Sylvia Hobday (played by Caroline Harker)—are good friends of the Sheringham spouses and the Niven spouses. Paul doesn’t love Emma, but he feels obligated to marry her to please both sets of parents and to produce heirs from this marriage.
The Niven spouses have a tension-filled marriage because Clarrie is in a deep depression over the death of her son James, who was nearly engaged to Emma before James was tragically killed in combat during World War I. James and Paul were close friends, so Paul opens up a little bit to Jane about how James’ death affected him. Emma’s thoughts about James’ death are never shown in the movie, which portrays Emma as one-dimensional and someone who pouts a lot.
Clarrie’s grief sometimes comes out in angry spurts. She often acts irritable with her husband Godfrey and insults him in public. When she’s not acting cranky and annoyed with the world, Clarrie is withdrawn and quiet. Clarrie also acts resentful if she sees other people being what she thinks is being too happy for her comfort level. However, there’s a pivotal moment between Clarrie and Jane later in the movie that shows Clarrie’s hostile exterior is really just a mask for being heartbroken. This moment between Clarrie and Jane is one of the best scenes in “Mothering Sunday.”
Fans of Oscar-winning Colman and Firth might be disappointed to know that Colman and Firth don’t have as much screen time in “Mothering Sunday” as their top billing would suggest. Firth and Colman are each in the movie for about 15 minutes. However, they make the most of their screen time in portraying these contrasting and conflicted spouses.
Jane and Paul’s secret love affair is about more than just sex. They connect on an intellectual level. Jane loves to read and often sneaks into the Niven family library to read their books. Paul and Jane also bond on an emotional level, because they both feel like misfits in their environment, where they are expected to live a certain way because of society’s stereotypes for people of certain social classes.
Although there are full-frontal nude scenes (male and female) in “Mothering Sunday,” they are more about natural intimacy than eroticism. The sex scenes are actually very tame, but the full-frontal nudity is the adult-oriented content that will make parents of underage children decide if they think if it’s appropriate for their children to watch this movie. It’s implied throughout “Mothering Sunday” that Paul is Jane’s first true love.
Viewers can speculate that the movie has more male nudity than female nudity because “Mother Sunday” has a “female gaze” from a woman director. However, it can just as easily be interpreted that because these trysts happen in the Sheringham home, Paul simply feels more comfortable walking around fully naked in family house. In comparison, Jane is a little more guarded because she would suffer worse consequences than Paul if she and Paul got caught.
On the Mothering Sunday that changes Jane’s life, Paul has decided to have a tryst with Jane while Emma, his parents and Emma’s parents are waiting for him to arrive at a luncheon that all six of them are supposed to have together. Paul is going to the luncheon, but he knows he’s going to be late. What happens that day is revealed slowly revealed in flashbacks.
“Mothering Sunday” doesn’t handle the transition very well in showing Jane’s life after she decides to become a professional writer. The introduction to this part of her life is non-chronological and it’s rushed into the movie in an abrupt manner. It’s in this part of Jane’s life that she is involved in another meaningful love affair.
His name is Donald (played by Ṣọpẹ Dìrísù), and he is also a published author. When Donald and Jane first met (which is shown in a flashback scene), she hadn’t yet become a professional writer. She was working in a bookstore, he was a customer, and they had an instant rapport. Jane and Donald are both loyal and supportive partners to each other. In contrast to Jane’s secretive relationship with Paul, the relationship between Donald and Jane is out in the open. However, the movie never addresses the fact that Jane and Donald are in an interracial relationship in the 1920s.
This lack of acknowledgement of this couple’s racial differences implies that they are living in a part of England where interracial relationships were more accepted than in other parts of England. Still, it does come across as very phony and willfully ignorant that the movie never shows Donald and Jane experiencing or talking about any prejudice from other people because of the couple’s interracial relationship. Even in the most open-minded and progressive areas of England, a black man and a white woman in a romantic relationship would still cause problems for this type of interracial couple in the 1920s.
There are other large gaps in Jane’s life that aren’t adequately explained. Viewers never get to see if Jane went through any struggles as a writer before she had her first book published. Donald and Jane’s courtship is also a big mystery. The movie jumps from Donald and Jane being close to getting married, to a flashback scene to how they met, to Donald proposing marriage and Jane’s response.
Throughout this movie’s very messy and haphazard timeline, Young gives a consistently transfixing performance as Jane, who is an interesting contrast of being verbally articulate yet hard-to-read with her inner emotions. O’Connor also handles his role with aplomb to show that Paul is not just another spoiled rich kid, although Paul sometimes acts that way. Dìrísù doesn’t have much to do in the movie, because Donald is a very underdeveloped character.
Viewers might be bored with a lot of characters in “Mothering Sunday,” but Jane remains an interesting enigma whose life journey can inspire a lot of curiosity. Jane has been taught for most of her life to repress her emotions, so when she discovers that she is an artist who wants to express her emotions through her writing, it’s a metamorphosis that is thrilling to behold. And most audiences will be rooting for an orphan who grew up not knowing any parental love and is trying to find true love and a family of her own.
Unfortunately, because the movie frequently interrupts itself with flashbacks, viewers of “Mothering Sunday” never get a full picture of Jane blossoming as an artist. She’s certainly someone who has a lot of things that happen to her, but there should have been more in the movie that showed Jane being more of an active doer in her life, instead of someone passively reacting to whatever life threw her way. Someone like Jane doesn’t become a famous and highly respected author just by “luck.”
“Mothering Sunday” has a lot of scenes of people smoking cigarettes as they look out windows or stare off into space, looking pensive or worried. It’s not a movie that presents the story in a particularly exciting or straightforward way. But for people who like emotional nuance and characters that are like puzzles to be solved, there’s plenty to appreciate about “Mothering Sunday.” Just make sure you watch the movie when there’s very little chance that you’ll fall asleep, because a lot of how this story is presented can be snoozeworthy.
Sony Pictures Classics released “Mothering Sunday” in select U.S. cinemas on March 25, 2022. The movie’s release expanded in the U.S. on April 8, 2022. “Mothering Sunday” was released in the United Kingdom and other countries in Europe in 2021.
Culture Representation: Taking place primarily in Japan, the dramatic film “Drive My Car” features an all-Asian cast characters representing the working-class and middle-class.
Culture Clash: While grieving the death of his wife, a theater director, who’s in charge of staging the Anton Chekhov play “Uncle Vanya,” finds himself unexpectedly tangled up in the life of the young female driver who was assigned to chauffeur him.
Culture Audience: “Drive My Car” will appeal primarily to people interested in artsy, well-acted but somewhat long-winded movies about personal relationships and trying to heal from grief.
The emotionally layered and very drawn-out “Drive My Car” won’t appeal to people with short attention spans, but it’s an immersive journey that memorably depicts the complexities of human lives. It’s a three-hour movie where the last hour is the best hour. Until then, viewers have to watch how the story slowly unfolds to show how grief can be both a burden and an emotional shield. If viewers have the patience to sit through the first two hours of the movie, they will be rewarded with some knockout acting in that last third of the movie.
“Drive My Car” is based on Haruki Murakami’s Drive My Car” short story that was in his 2014 short-story collection “Men Without Women.” “Drive My Car” director Ryûsuke Hamaguchi and Takamasa Oe adapted the story into the “Drive My Car” screenplay. The movie, which had its world premiere at the 2021 Cannes Film Festival, where it won three awards for Best Screenplay, FIPRESCI Prize Competition and Prize of the Ecumenical Jury. “Drive My Car” then earned four Oscar nominations: Best Picture (the first movie from Japan to get this Academy Award nomination in this category); Best Director; Best Adapted Screenplay; and Best International Feature Film, a category in which “Drive My Car” has received numerous prizes, including an Academy Award.
In the beginning of “Drive My Car” (which takes place in Japan), 47-year-old writer/actor/director Yûsuke Kafuku (played by Hidetoshi Nishijima) is seemingly happily married to his younger wife Oto Kafuku (played by Reika Kirishima), a former actress who now works as a screenwriter on a TV drama series. They both live in Tokyo. The movie’s opening scene shows the two spouses cuddling naked in bed, in a post-coital embrace. Oto tells Yûsuke a story about a teenage girl who sneaks into the house of a 17-year-old boy named Yamaga, who is her high school crush. Yûsuke asks questions about how this story will evolve.
Oto doesn’t know it yet, but his wife doesn’t have much longer to live. He drives her to work, and she introduces him to an actor named Kôshi Takatsuki (played by Masaki Okada), who’s in his mid-to-late 20s. On another day, Yûsuke comes home unexpectedly to find Oto and Kôshi having sex with each other, but they do not see Yûsuke. A shocked and dismayed Yûsuke quietly leaves, without telling either of them what he saw.
After witnessing this act of infidelity, Oto suddenly dies of a brain hemorrhage, with no warning signs that this would happen. To try to take his mind off of his grief, Yûsuke agrees to got to Hiroshima to be a visiting artist doing a residency at a theater workshop that’s staging the Anton Chekhov play “Uncle Vanya,” which Yûsuke will be directing. Yûsuke is assigned a chauffeur to drive him while he’s working at the festival: Masaki Watari (played by Tôko Miura), a mostly solemn and quiet woman who is 23 years old.
At first, Yûsuke refuses the idea to be driven around. However, the festival supervisors Yuhara (played by Satoko Abe) and Gong Yoon-soo (played by Jin Dae-yeon) insist that Yûsuke have a driver because a previous artist in residence accidentally ran over and killed someone in the past. And to prevent any further liabilities, all artists in residence are required to have a professional driver as part of the job.
Masaki asks Yûsuke if he objects to her being his driver because she’s a young woman. He denies it and says because his red Saab Turbo is an older car with quirks that someone who’s unaccustomed to the car might have a hard time driving. Masaki assures Yûsuke that she’s a very experienced driver. And she makes a deal with him to reassure him: If he’s unhappy with her driving, he can take over at any time.
A lot of the screen time in “Drive My Car” is about these car trips, with lots of scenic aerial shots of the car driving on coastal highways or on busy city streets. But the soul of the story is what develops inside of the car, as Yûsuke and Masaki slowly get to know one another and open up to each other about some of the emotional pain in their lives. Masaki is a financially struggling, aspiring actress, but she has had to put those plans on hold to survive in low-paying “gig economy” jobs to pay her bills.
Meanwhile, “Drive My Car” has numerous scenes about the audition process and rehearsals for “Uncle Vanya.” Observant viewers will notice the parallels in the “Uncle Vanya” story and what Yûsuke goes through in the movie. One of the actors who auditions for the play is Kôshi, who is cast in the role of Vanya, even though Kôshi thinks that he’s too young for the part.
Kôshi thinks that Yûsuke is a more age-appropriate actor for the role, but Yûsuke refuses, because he says that the Vanya role is too emotionally draining, and Yûsuke wants to focus on directing the play. Yûsuke also explains that he’s doing unconventional casting for this version of “Uncle Vanya.” At first, it seems like Yûsuke could be setting up Kôshi to fail in a role that’s beyond Kôshi’s talent and life experience. However, as time goes on, it’s revealed in subtle and not-so-subtle ways why Yûsuke doesn’t want to be an actor in this production.
Kôshi is a ladies’ man who wants Yûsuke to be his acting mentor. However, Yûsuke is somewhat standoffish with Kôshi at first. The movie shows if Yûsuke eventually tells Kôshi that he knows that his late wife Oto and Kôshi had a sexual fling. Kôshi has some other secrets, which are also revealed. There are hints that Kôshi is hiding something when, on more than one occasion, he angrily confronts a man taking photos of him when Kôshi is out in public.
“Drive My Car” is a story about the frailty of relationships and surprising revelations that occur through human connections. Without wallowing in heavy-handed preaching, “Drive My Car” is an artfully made film that invites viewers to show more empathy for people who might seem to have stable or successful lives, but who might be privately going through some emotionally devastating struggles. The movie doesn’t present any easy answers to life’s problems, but it does advocate for people to open their minds to others who might become unexpected companions during times of overwhelming grief and loneliness.
Janus Films released “Drive My Car” in select U.S. cinemas on November 24, 2021. HBO Max premiered the movie on March 2, 2022.
Culture Representation: Taking place in the Norwegian cities of Oslo and Hønefoss, the comedy/drama film “The Worst Person in the World” features an all-white cast of characters representing the working-class and middle-class.
Culture Clash: Over a period of about four years, a restless woman in her late 20s to early 30s is torn between two very different men who are her love interests.
Culture Audience: “The Worst Person in the World” will appeal mainly to people who like quirky European films with social commentaries on how women navigate society’s pressures and expectations when it comes to love, committed relationships, and if or when to have children.
“The Worst Person in the World” centers on a female protagonist who actually isn’t a horrible and cruel person, but she often makes selfish and impulsive choices that hurt other people, including herself. It’s a sometimes-funny, sometimes-melancholy story about a free-spirited but complicated and insecure young woman who’s awkwardly trying to figure out who she is and what she wants in life. Some of this 127-minute movie tends to wander a bit too much, but the cast members’ intriguing performances and some bold filmmaker choices make “The Worst Person in the World” a fascinating film to experience.
Directed by Joachim Trier, “The Worst Person in the World” is Norway’s entry for the 2022 Academy Awards, where the movie was nominated for Best International Feature Film and Best Original Screenplay. Trier co-wrote the movie’s richly layered screenplay with Eskil Vogt. “The Worst Person in the World” made the rounds at several prestigious film festivals, including the 2021 Cannes Film Festival (where the movie had its world premiere), the 2021 Toronto International Film Festival, the 2021 New York Film Festival and the 2022 Sundance Film Festival.
The central character in “The Worst Person in the World” is Julie (played by Renate Reinsve), who turns 30 years old during the course of this movie’s story, which takes place over a period of about four years. Julie lives in Oslo, Norway, and it’s clear within the first 10 minutes of the film that’s she’s intelligent but very fickle. The movie (which has a prologue, 12 chapters and an epilogue) has occasional voiceover narration by an unidentified woman, who tells Julie’s story as an observer who knows Julie’s thoughts. Ine Janssen is the actress providing the voiceover narration.
Viewers first see Julie as a 29-year-old college student, who switches her major from biology to psychology to photography. All of these changes seem to happen within the space of a year. The narrator comments that Julie’s sudden switch in majors happened because “She felt trapped in the role of a model student.” It’s unclear if Julie ever graduates, because she is never shown in college again. She makes money working as a sales clerk/cashier at a bookstore called Norli, which is located on the university campus.
There’s a montage of Julie seeming to enjoy her part-time work as a photographer (she mostly does fashion-oriented portraits) and having meaningless flings with some of her male models. She’s on a date with one of these models at a nightclub/bar when she meets a man who will become her live-in boyfriend. Julie doesn’t think twice about ignoring her date when she finds herself attracted to another man.
The man who charms Julie is Aksel Willmann (played by Anders Danielsen Lie), a well-known artist whose specialty is adult-oriented graphic novels that he creates. Aksel, who’s 15 years older than Julie, is the proverbial life of the party who attracts attention almost everywhere he goes. Aksel’s most famous graphic novel character is a randy and rude cat called Bobcat, who is the star of Aksel’s successful “Bobcat” graphic novel series. Viewers later find out that Aksel uses Bobcat to be crude and sexist through a fictional character, in ways that Aksel wouldn’t be able to get away with in real life.
Aksel and Julie have an immediate attraction and flirtation at the party. It isn’t long before they hook up, and then she moves into his place. Shortly after becoming a couple, Julie finds out that the age difference between her and Aksel could be a problem. She doesn’t want to have children at this point in her life, but Aksel is ready to start a family. Not only does Julie feel that she’s not ready to become a mother, she’s also pretty certain that she never wants to have kids.
Julie and Aksel have some disagreements over this family planning issue, with Julie and Aksel both coming to a stalemate about how the other partner is handling the issue. Julie thinks Aksel is being overbearing and trying to bend Julie’s will into what Aksel wants. Aksel thinks Julie is making weak excuses because he tells her that no one is ever really ready to have kids, and people just figure out parenting as they go along.
There are other issues in Julie and Aksel’s relationship: Julie also doesn’t fit in very well with Aksel’s circle of friends, who are mostly in his age group. During get-togethers with Aksel’s friends, Julie often feels left out of the conversations. Askel’s friends are very sophisticated when it comes to art and literature. Julie often feels that her taste in the same things don’t really match the tastes of Aksel and his friends.
She also feels somewhat inadequate around Aksel and his friends because she has less life experience and can’t relate to some things that people in Aksel’s generation can relate to with each other. For example, Axsel can remember a time when the Internet and cell phones didn’t exist. He wistfully says that tangible objects are becoming less important to people’s memories, as technology has made more things go digital.
At a house party hosted by two of Aksel’s friends—a married couple named William (played by August Wilhelm Méd Brenner) and Karianne (played by Helene Bjørneby)—Julie gets interrogated by Karianne about when Julie plans to have a career and children. William mildly scolds Karianne for being so intrusive, but it’s a question that Julie tends to get from people in a way that makes her feel like they’re silently judging her for not saying that she’s looking forward to becoming a mother.
At the same time, Julie is judgmental too, because she seems to have a little disdain for people who think being a parent is the greatest thing that could ever happen to them. Over the course of the movie, Julie shows a pattern of being afraid of anything that would require a long-term commitment, whether it’s marriage, parenting, or sticking to one career choice. Some viewers might interpret it as being commitment-phobic, while Julie would describe as it wanting her freedom.
During a book launch party for Aksel, the discontent in his relationship with Julie becomes obvious. While Aksel is being fawned over by partygoers, Julie feels like an ignored and underappreciated sidekick. She spontaneously walks out of the party and wanders on the street until she impulsively walks in uninvited to a wedding reception where she doesn’t know anyone. It’s at this wedding reception that she meets Eivind (played by Herbert Nordrum), who’s about the same age as Julie. Eivind, who is at this wedding reception by himself, quietly observes Julie mingling with people at the party before he and Julie begin talking to each other.
As an example of the mischievous side of Julie’s personality, she strikes up a conversation with two women at the party and lies to them by saying that she’s a doctor. One of the women gushes about how happy she is to be a mother and how she loves to cuddle with her children. Julie then tells her that cuddling with kids can turn them into drug addicts. She lies and says there is medical research to prove it. When the woman expresses skepticism about this research, Julie insists that it’s true. Eivind watches this conversation with some amusement.
Julie and Eivind end up meeting each other and immediately begin flirting with each other. Eivind tells her that he overheard parts of the conversations that she was having, so he thinks that Julie really is a doctor. She doesn’t tell him the truth about what she really does for a living, but Julie does confess to Eivind that she doesn’t know anyone at this wedding reception. She tells him she crashed this party on a whim and that she has a live-in boyfriend.
Eivind tells Julie that he’s romantically involved with someone too, but he doesn’t go into details. He also says that he hates infidelity, because he’s been hurt by it before. However, because Eivind and Julie feel a noticeable attraction to each other, Eivind suggests that they can do things together that are “not cheating.”
This flirtation leads to one of the more memorable scenes in the movie, where Julie and Eivind play games with each other, by pushing the boundaries of intimacy without kissing or doing anything sexual. Julie starts off by telling Eivind, “Let me smell your sweat.” And he lets her. Julie and Eivind are both drinking alcohol during the party, so it explains why their inhibitions are lowered.
And during the party, they both go into a bathroom together and watch each other urinate. They have a laugh over it and laugh even more when Julie farts during this bathroom encounter. Later, when they’re both outside, Julie blows cigarette smoke in Eivind’s mouth. At the end of the night, Julie and Eivind part ways without telling each other any more personal information.
One day, Julie is working at the bookstore, when she’s shocked to see Eivind in the store. He’s there with his live-in girlfriend Sunniva (played by Maria Grazia Di Meo), who’s a yoga instructor looking for a specific yoga book, which she asks Julie to find in the store for her. Julie is at the cash register when Sunniva buys this book. It’s how Eivind finds out what Julie really does for a living.
Immediately after Eivind and Sunniva leave the store, he comes back by himself. Eivind tells Julie that he pretended to Sunniva that he left his sunglasses in the store, but that he really just wanted to come back to tell Julie that he can’t stop thinking about her, ever since they met at the wedding reception. Eivind tells Julie that he works as a server at bakery cafe called Apent Bakeri, and he invites her to come by and see him anytime that she wants. The rest of the movie follows Julie’s journey as she makes a decision on whether or not to choose to be with Aksel or with Eivind.
There’s also a subplot about how Julie’s family background has affected a lot of the insecurities she has about love, marriage and raising a family. Her parents are divorced and split up when Julie was a child. Julie has a tension-filled relationship with her father Harald (played by Vidar Sandem), who lives in the suburb of Hønefoss with his current wife Eva (played by Marianne Krogh) and their teenage daughter Nathalie (played by Sofia Schandy Bloch), a tennis player who competes in tournaments. Julie is annoyed that her father never wants to visit her, and she always has to visit him if she wants to see him. He also tends to forget Julie’s birthday. Julie has a polite but distant relationship with her stepmother and half-sister.
On her 30th birthday, Julie has a small get-together with Aksel, her mother Kathrine (played by Anna Dworak) and Kathrine’s mother Åse (played by Thea Stabell) at Kathrine’s home. It’s during this birthday scene that the movie has a montage (with voiceover narration) of family photos with the narrator listing what Julie’s mother, maternal grandmother and their mothers from previous generations were doing at age 30. The purpose of this montage is to show how Julie’s life at age 30 compares to the women on her mother’s side of the family in previous generations.
At this milestone age, Julie’s mother was divorced for two years and working as an accountant at a publishing house. Julie’s maternal grandmother was an actress who played Rebecca West in “Rosmer Sholm” at the National Theatre. Julie’s great-grandmother was a widow with four children. Julie’s great-great-grandmother was married and the mother of seven kids, two of whom died of tuberculosis. Julie’s great-great-great-grandmother had six kids and was in a loveless marriage.
With life expectancies getting longer in each generation, and with more planned parenthood options in a post-feminism world, women are feeling less pressure to get married and have kids by age 30. But the montage clearly shows that Julie hasn’t had many of the life experiences that other women in her family had by the time they reached 30 years old. Julie is still struggling with finding out what she thinks her purpose in life should be.
Because it isn’t entirely clear what career Julie wants to have, she dabbles in some writing. There’s a “chapter” in the movie called “Oral Sex in the Age of #MeToo,” which is also the name of a personal essay that Julie writes. She reads this sexually explicit essay to Axsel, and he’s very impressed. He tells her that she’s a very good writer. Julie ends up getting the essay published on a media website, where the essay goes viral.
But this moment of self-confidence is fleeting. Julie wonders if she’s letting life pass her by. And she worries that when she’s in a relationship, she will end up feeling pressured to do things that she doesn’t really want to do. During the scene where Julie and Aksel disagree about if or when she should start having kids, Julie says with frustration in her voice: “I feel like a spectator in my own life! I feel like I’m playing a supporting role in my own life!”
The movie has some unexpected whimsical moments too. During a turning point in Julie’s love life, she makes a decision that leads to a fantasy-like sequence that shows her being able to stop all movement by turning on the light switch in her kitchen. She walks through the streets of Oslo as everything around her is frozen in motion. It’s her way of making time stop to make a fantasy of hers come true.
After she fulfills her fantasy, she goes back to her home, switches off the kitchen light, and life goes on as if no one else knows that they were frozen in time. But Julie knows. And she knows what she did, which leads her to tell other people about the decision that she confirmed for herself when she fulfilled her fantasy. The light switch can be seen as symbolic of Julie having a moment of clarity in her life, illuminating what she wants to do, and giving herself permission to do it.
Most of the movie’s comedic scenes have to do with some of the witty banter that Julie exchanges with people. But there’s a laugh-out-loud funny scene where she takes psychedelic mushrooms during a house party and has inevitable hallucinations. It’s a peek into Julie’s subconscious mind. Not all of it is light-hearted, since there are a few images in this hallucination that some viewers might find vulgar and nauseating.
It’s easy to see why Reinsve won the Best Actress prize for “Worst Person in the World” at the 2021 Cannes Film Festival. Julie is full of contradictions, and that’s not easy to portray in an acting performance. Julie is unpredictable in many ways, but she’s predictable when it comes to feeling uncomfortable with stability that she thinks is boring. She wants to be seen as an independent woman, but she deliberately puts herself in situations where she is in a co-dependent, “arrested development” emotional state when it comes to her love life and career.
The two men who are the focus of Julie’s affections are also very different from each other. Aksel is self-assured with a successful career, but does he really accept Julie for who she is? Eivind is socially insecure with a dead-end job, but does he emotionally have what it takes to hold fickle Julie’s interest? These are some of the dilemmas faced by Julie, who has to come to terms with how much she wants a relationship to define her happiness, when she often struggles with her own self-esteem issues. Nordrum as Eivind and Lie as Aksel are very good in their roles, but their characters are not as complicated as Julie.
This movie is called “The Worst Person in the World” not because Julie is the worst person in the world, but she often thinks that she’s the worst person in the world when she knowingly does things to hurt people. The last third of the movie has the most tearjerking parts of the story. The movie’s ending might not be what a lot of viewers are expecting, but it’s a conclusion that’s an example of how “The Worst Person in the World” defies conventions in movies about self-identity and love relationships. Julie’s life is often messy by her own design, but it’s a mess that’s compelling to watch, no matter how everything turns out.
Neon released “The Worst Person in the World” in select U.S. cinemas on February 4, 2022. The movie was released in Norway and other countries in 2021.
Culture Representation: Taking place in 17th century Italy, the dramatic film “Benedetta” features an all-white cast of characters representing the working-class, middle-class and wealthy who are connected in some way to the Roman Catholic Church.
Culture Clash: A nun, who claims to have visions of Jesus Christ visiting her, gets involved in a taboo sexual relationship with another woman living in the convent.
Culture Audience: “Benedetta” will appeal mainly to people who are interested in movies that have provocative but ultimately not very groundbreaking depictions of how religion and sex are handled by the Catholic Church.
“Benedetta” is not as subversive as perhaps the filmmakers want it to be, because this dramatic depiction of a true story is often campy and predictable. The intrigue is in the cast members’ performances, which are never boring. In its observations about religious hypocrisy and misogyny, “Benedetta” also strives to have more meaning than just being known as a “lesbian nun” movie. “Benedetta” (which also has the title of “Blessed Virgin,” depending on where the movie is released) had its world premiere at the 2021 Cannes Film Festival and its North American premiere at the 2021 New York Film Festival.
Paul Verhoeven directed “Benedetta” and co-wrote the movie’s screenplay with David Birke. The movie, which takes place in 17th century Italy, is based on Judith C. Brown’s non-fiction book “Immodest Acts: The Life of a Lesbian Nun in Renaissance Italy.” That “lesbian nun” is Benedetta Carlini (played by Virginie Efira), who is eventually labeled as “insane” by church officials because of her adamant claims that Jesus Christ appears to her in visions. Benedetta also claims to have stigmata wounds, as proof that she communicates with Jesus. About the same time Benedetta has been branded as mentally ill, Benedetta is revealed to be having a sexual relationship with a nun-in-training who’s living in the same convent: Bartomolea (played by Daphne Patakia), who was the one who initiated the affair, according to how this movie depicts it.
“Benedetta” essentially leaves it open to interpretation if Benedetta would have been treated as harshly if there was no sexual activity in her scandal. Would she have been viewed as just a harmless oddball with an active imagination of communicating with Jesus Christ? The movie could also make people think about the implications of gender inequality: When a (male) Catholic priest is caught breaking the vows of celibacy, is the Catholic Church (and society in general) more likely to overlook it or be quicker to forgive a priest, compared to a (female) Catholic nun who does the same thing?
One point the movie definitely makes is that women can be just as misogynistic as men can be when it comes to judging other women. “Benedetta” predictably has a “battle-axe” villain nun named Sister Felicita, the Abbess (played by Charlotte Rampling), who is all too eager to get involved in the downfall of Benedetta, because Benedetta dared to question Sister Felicita’s authority. There are also obvious signs that Sister Felicita felt threatened that the younger and more physically attractive Benedetta would become more popular with the male clergy in charge of making decisions in the convent’s power structure.
Another antagonist to Benedetta is a nun named Sister Christina (played by Louise Chevillotte), who is the first person in the convent to find out about the secret affair between Bendetta and Bartomolea. And it happens around the time that Benedetta’s visions of Christ have made her a rising star at the convent. It all leads to a predictable showdown of back-and-forth accusations and female cattiness, presided over by an all-male group of Catholic Church officials who will decide who’s telling the truth and what will happen to Benedetta.
Two of the officials who will decide Benedetta’s fate are Alfonso Cecchi (played by Olivier Rabourdin) and the Nuncio (played by Lambert Wilson), who doesn’t have a first name in the movie. Alfonso, who has ambitions to become a bishop, is more inclined to believe Benedetta’s claims. The Nuncio, who acts as a government messenger/ambassador for the Pope, gives a lot of weight to the opinions of Sister Felicita, who wants to be his political ally. Even though the Nuncio has taken the vow of celibacy, there are hints that he has violated of that vow, such as having sex with prostitutes and getting his maid pregnant.
“Benedetta” takes perhaps a little too much time in the beginning of the movie to over-explain Benedetta’s restrictive childhood. The movie shows that Benedetta was a very devout Catholic who adhered to the tenets of the Catholic religion, but she was already claiming to have special communication with deities. One of the more interesting aspects of “Benedetta” is how it keeps viewers guessing over whether or not Benedetta was really a non-conformist “psychic,” a mentally ill eccentric, or a very skilled con artist.
At 12 or 13 years old, Benedetta (played by Elena Plonka) travels with her father Giuliano (played by David Clavel) and her mother Midea (played by Clotilde Courau) to the city of Pescia so that she can get her confirmation veil. On the way there, the family is stopped by some soldiers, who steal a necklace from the family. Benedetta scolds the soldiers that they will be punished by the Virgin Mary for this theft. And just like that, bird excrement lands on the face of the soldier who has the necklace, and he gives it back. It’s one of many campy moments in the movie.
Viewers soon find out that Benedetta’s parents have essentially sold her to a convent. Because a nun is considered a non-sexual “bride” of Jesus Christ, Giuliano wants to be a hardball negotiator with Sister Felicita for how much of a “dowry” he can get from the Catholic Church. Giuliano asks Sister Felicita: “Is the bride of Christ worth less than 100 [in currency]?”
Another campy moment arrives when an adolescent Benedetta (who is now living at the convent) begins praying to a statue of the Virgin Mary, which is wearing a veil that extends down to the Virgin Mary’s chest. Suddenly, the statue falls on Benedetta, and the statue’s veil comes off to expose the Virgin Mary’s naked breasts. Benedetta than starts sucking on the breasts. This movie is not subtle at all in telegraphing what will happen later in the story.
The movie then fast-forwards 18 years later. Benedetta is now a headstrong nun who often clashes with Sister Felicita. One day, a woman in her early 20s bursts into the convent because she is being chased by her abusive father (played by Frédéric Sauzay), who calls her a “harlot.” The frightened woman is Bartomolea, who will eventually become Benedetta’s lover.
Bartomolea begs to be taken into the convent, but an unsympathetic Sister Felicita says that Bartomolea can only stay if her father pays a dowry. Her father (who doesn’t have a name in the movie) reluctantly obliges. Bartomelea than begins to live in the convent as a novitiate. Bartomolea and Benedetta share the same bedroom space, where their beds are separated by a thin curtain.
At first, Benedetta treats the younger Bartomolea as somewhat of a friend/protégée. Bartomolea confides in Bendetta, by telling her that after Bartomolea’s mother died in an unnamed plague, Bartomolea’s father made Bartomolea become his “wife.” In other words, Bartomolea was the victim of incest rape. Having a domineering and controlling father who abandoned them in a convent is something that both Bartomolea and Benedetta have in common, so it seems to strengthen their bond that the two women start to develop with each other.
Bartomolea has not taken the vows of celibacy as a nun, so she’s not as invested as Benedetta is in abstaining from sex. Bartomolea also isn’t as timid as she first seemed when she arrived at the convent. It isn’t long before Bartomolea makes it known to Benedetta that she’s sexually attracted to Benedetta. Benedetta thinks it’s sinful for a nun to act on any sexual urges, so she resists Bartomolea’s sexual advances. Benedetta also tells Bartomolea that she has visions of Jesus Christ saying that it’s a mortal sin to break her vows.
Over time though, Benedetta’s visions change. In Benedetta’s new visions, Jesus Christ begins to tell her that the previous Jesus that Benedetta was seeing is a false prophet. And soon afterward, Benedetta and Bartomolea are having secret sexual trysts in their bedroom. One of the more talked-about aspects of “Benedetta” is how a figurine of the Virgin Mary is used as a sex toy. The movie’s sex scenes leave no mystery about what goes on in these sexual encounters.
Regardless of how audiences might react to the movie’s explicit sexual content, one of the best things about “Benedetta” is that it shows how sex and religion are both used as ways to have power and control over people. Efira’s opaque performance as the rebellious Benedetta and Charlotte Rampling’s assured performance as the imperious Sister Felicita are fascinating to watch for these reasons. For all the attention that this movie is getting about the sex scenes, it’s worth noting that no matter what happens between Benedetta and Bartolomea, the power struggle between Benedetta and Sister Felicita will have a more lasting impact on all of their lives.
Benedetta’s visions of Jesus Christ aren’t all sweetness and light. She has a recurring nightmare that she’s being hunted down by men who try to rape her, and Jesus comes to her rescue. Of course, anyone can interpret these scenes as the would-be rapists being symbolic of patriarchy trying to take power away from Benedetta and any woman. At first, Benedetta sees the Catholic Church as her savior (with Jesus coming to her rescue in these visions), but eventually she’s conflicted and disillusioned over how much she should believe in the Catholic Church.
These attempted rape scenes are part of a pattern of filmmaker Verhoeven’s fixation on showing the rape or attempted rape of women in almost all of his movies. He’s gotten a lot of criticism over the years for his very “male gaze” films, where women’s naked bodies are used for explicit, full-frontal sex scenes and/or violence, but the men in Verhoeven’s movies almost never have full-frontal nudity. It’s a double standard that Verhoeven doesn’t seem interested in acknowledging or ending in his movies.
As much as Verhoeven points out in “Benedetta” how the patriarchy of the Catholic Church is responsible for a lot of sexual hypocrisy that shames women and absolves men, Verhoeven has made an entire career of doing films about some type of female exploitation. If not for the quality of talent that Verhoeven works with in casts and crews, many of Verhoeven’s so-called “artsy” movies would be B-movie schlock. That’s why “Benedetta,” although it has very good acting, is by no means a cinematic masterpiece.
IFC Films released “Benedetta” in select U.S. cinemas on December 3, 2021. The movie was released on digital and VOD on December 21, 2021.
Culture Representation: Taking place in Shiraz, Iran, the dramatic film “A Hero” features an all-Middle-Eastern cast of characters representing the middle-class and working-class.
Culture Clash: While on a brief leave of absence from his prison sentence, a man with a history of being a chronic liar returns a lost purse filled with valuable coins, and he’s praised as a hero, but then he finds himself involved in a web of lies and mistrust.
Culture Audience: “A Hero” will appeal mainly to people who are fans of writer/director Asghar Farhadi and movies that have incisive commentaries on how media and public opinions can play influential roles in people’s images and reputations.
Can someone with a reputation of being unreliable and dishonest be redeemed by doing a single act of kindness? That’s a question posed throughout the suspenseful drama “A Hero,” which has very realistic depictions of themes exploring how media and public opinions can shape how someone in the public eye can be perceived. Written and directed by Asghar Farhadi, the movie takes place in Shiraz, Iran, in a culture that places an extremely high value on honor that individuals can bring to themselves and their families. That’s why the stakes are so high for the troubled protagonist who finds his attempt to clean up his reputation go awry after he does what he thinks is a good dead that will redeem him.
“A Hero” had its world premiere at the 2021 Cannes Film Festival, where it won the Grand Prix Prize. The movie was selected as Iran’s entry for the Best International Feature Film category for the 2022 Academy Awards. “A Hero,” which clocks in at 127 minutes, starts off a little slowly, but then it picks up its pace and becomes more intriguing about 45 minutes into the movie. It goes from being a drama about a prisoner in a family feud into a mystery thriller involving several members of the community.
The movie’s protagonist is Rahim Soltani (played by Amir Jadidi), a divorced father who’s been sentenced to prison for an unpaid debt of 150,000 tomans, which would be about $17,000 in U.S. dollars in the early 2020s, when this story takes place. Rahim owes the money to a businessman named Bahram (played by Mohsen Tanabandeh), who happens to be the brother-in-law of Rahim’s ex-wife. The ex-wife is never seen in the movie, and her name is never mentioned, although she is occasionally talked about by the people in the story.
Rahim, who has lived in Shiraz his entire life, has a prison sentence that allows him to leave the facility for a few days at a time, as long as he reports back to the prison to complete his sentence. The movie opens with Rahim going on an authorized two-day leave from the prison. What happens during those two days causes a chain of events that creates even more chaos in his life.
At first, Rahim seems to be in good spirits when he leaves the prison. He carries himself with the air of a good-looking charmer, who’s quick to dazzle people with his friendly ways and charismatic smile. But as time goes on, there are signs that Rahim has a dark side that’s he’s been trying to leave behind—or at least make people think he’s turned his life around into being a responsible and honest person.
The first person whom Rahim visits during this prison leave is Hossein (played by Alireza Jahandideh), Rahim’s friendly brother-in-law, who is married to Rahim’s sister Malileh (played by Maryam Shahdaei), a nurturing homemaker who has some health problems, such as neck pain and arthritis. Hossein works at a construction site that is renovating the Tomb of Xerxes. Rahim has enlisted Hossein’s help in trying to work out a payment plan with Bahram to erase the debt.
Rahim’s occupation before he went to prison and why he owes 150,000 tomans aren’t revealed until nearly halfway through the movie. He used to be a sign painter and a calligrapher, but business in those areas declined with the rise of do-it-yourself online graphic design. Rahim borrowed the money from Bahram to start his own business.
Rahim confidently tells Hossein how he can start paying off the debt, “I can have 75,000 tomans. Someone will give it to me. It’s not a loan.” Rahim will only say that he’s getting the money from “a friend,” but he won’t say who that friend is.
That’s where Rahim’s very loyal girlfriend Farkhondeh (played by Sahar Goldoust) comes into the picture. After leaving the construction site, Rahim goes to pick up Farkhondeh in his truck. Farkhondeh, who is elated to see Rahim, has a black purse containing some gold coins, which she and Rahim try to sell at a pawn shop. However, the shop dealer makes a calculation offer that Rahim and Farkhondeh know is too low for the types of coins that they have, so they leave the shop without making a sale.
Before Rahim and Hossein discuss this possible payment plan with Bahram, they stop off at the home of Hossein and Malileh, where Rahim will be staying before he goes back to prison. Malileh and Hossein live in the home with their two children—daughter Negar (who’s about 10 or 11 years old) and son Nima (who’s about 7 or 8 years old)—and Rahim’s son Siavesh (played by Saleh Karimaei), who’s about 12 or 13 years old. The movie doesn’t clearly explain the custody arrangement that Rahim has with his ex-wife for Siavesh, who is Rahim’s only child. However, the the movie implies that the ex-wife still has contact with Siavesh, because he told Negar that his mother recently accepted a marriage proposal.
In the beginning of the movie, Rahim’s relationship with Siavesh is strained and distant. Siavesh is the only one in the household who doesn’t seems happy to see Rahim during this brief visit. Siavesh has a speech impediment that causes him to stutter and makes it difficult for him to articulate words. It’s also mentioned that Siavesh has recently gotten into a fight at school. It’s easy to speculate that Siavesh, who is quiet and emotionally withdrawn, could be bullied at school because of his speech impediment.
The lack of good communication between Rahim and Siavesh isn’t really about Siavesh’s speech impediment. It has more to do with Siavesh’s lack of trust in Rahim. Through various conversations, it’s revealed that Rahim has constantly let down the people who are closest to him. Later in the movie, when Rahim is asked about why he got divorced, he’s purposely vague and says that he and his ex-wife just didn’t get along with each other. However, Rahim’s unpaid debt to Bahram certainly didn’t help matters, since it’s caused bad blood between Rahim and his ex-wife’s side of the family.
Rahim says he’s trying to make things right by paying off the debt, which is why he wants to work out a payment plan with Bahram, who was the one who pressed charges to have Rahim arrested for non-payment of the debt. Bahram owns a copy/print shop in the area that is managed by his bachelorette daughter Nazanin (played by Sarina Farhadi), who doesn’t look pleased to see Rahim and Hossein when they show up unannounced to try to talk to Bahram. At one point in the movie, Bahram bitterly says that he had to use Nazanin’s dowry to cover the money he lost in the loan to Rahim.
Bahram isn’t at the shop, so Hossein (who acts as a mediator) insists that Nazanin get Bahram on the phone. During this phone conversation, Hossein tells Bahram that Rahim is willing to immediately pay 70,000 tomans as down payment for the debt. Bahram is extremely skeptical that Rahim has the money. “The jerk is lying,” Bahram angrily says. “Why should you expect me to trust him? He let down his family. He deserves no favor.”
After some arguing back and forth, Bahram reluctantly agrees to a tentative payment plan where Hossein will give Bahram bond checks, and Rahim will then play 7,500 tomans a month until the debt is paid off. Rahim insists he really can get about 70,000 tomans in cash. Where is he going to get the money?
It’s eventually revealed that Farkhondeh doesn’t actually own the purse with the gold coins. Farkhondeh found the purse and coins on the street, she told Rahim about this discovery, and Rahim concocted a plan to sell the coins to get some easy cash to start paying off his debt. Farkhondeh and Rahim are very much in love, and he plans to marry her someday. But for now, Rahim will be unemployed and without his own place to live when he gets out of prison. He seems to want to turn his life around and prove that he can be a responsible provider before he commits to another marriage.
With a failed attempt to sell the coins and time running out before he has to report back to prison, Rahim then comes up with the idea to come forward and report that the purse was found, with the hope that the owner will offer a reward. He goes to the bank that is near where Farkhondeh found the purse, to ask if anyone was looking for the purse at the bank. However, the bank officials say that no one inquired about the purse, but they suggest they he make flyers advertising the found purse.
The bank officials let Rahim use their copy supplies to make the flyers, which he posts in various locations around the area. Rahim doesn’t have his own cell phone. Instead of putting his sister’s phone number on the flyers, he puts the phone number of the prison. It’s a choice that he will later regret.
When his leave time ends, Rahim reports back to prison, where he and some other prisoners are given the task of wallpapering a room. His supervisor on the job is Mrs. Marvasti (played by Parisa Khajehdehi), who gets a call from a woman claiming to be the owner of the purse, and the woman asks to speak to Rahim. Rahim explains to Mrs. Marvasti what happened and that he put the prison phone number on the flyers. Mrs. Marvasti is very annoyed and tells him never to give out the prison phone number to anyone again.
Rahim is allowed to take the call from the mystery woman, who correctly answers his questions about the contents of the purse. Rahim explains that he’s in prison but that he left the purse and its contents with his sister and brother-in-law. He gives the woman the address and his sister’s phone number.
The woman (played by Fatemeh Tavakoli) who shows up to claim the purse and coins is tearful and expresses gratitude that her purse was found and that all its contents returned to her. Her visit is during the day, when Malileh and Siavesh are the only ones at home. (It’s implied that Siavesh isn’t in school because of his recent fight.)
The woman explains that she found out she lost the purse in between bus stops, and that she doesn’t want her husband to know that she lost the coins. The woman insists on giving a small cash reward for the return of the purse and coins. Malileh repeatedly declines the offer and finally accepts it when the woman says she’s giving the reward money to Siavesh.
The prison officials find out from Mrs. Marvasti about Rahim’s act of kindness in having the purse and gold coins returned to the woman who came forward and claimed these items. They ask Rahim for more information, and it’s enough for them to want to take the story to the media. Two prison officials in particular—prison warden Mr. Salehpoor (played by Mohammad Aghebati) and prison chief of cultural activities Salehi Taheri (played by Farrokh Nourbakht)—immediately arrange for a newspaper and a national TV network to interview Rahim.
Salehi has a closer relationship to Rahim than Mr. Salehpoor does, so Rahim confides in Salehi that he didn’t actually find the purse and coins but his girlfriend did. Rahim also says that, for personal reasons, he would rather not reveal his girlfriend’s identity because some people in his family don’t know yet that he’s dating her. Salehi says it doesn’t matter who found the purse and coins because Rahim was the one who distributed the flyers and arranged for the purse and coins to be returned to the rightful owner. Salehi tells Rahim that it will be okay for Rahim to take all the credit without mentioning his girlfriend.
It isn’t long before Rahim becomes a local celebrity because of the media coverage. He’s praised for being a hero and treated like a hero by many people, ranging from his immediate family to complete strangers. In his interviews, he admits that he originally planned to sell the coins, but he changed his mind when he prayed about it. He says that the botched sale attempt was a sign from God that selling the coins wasn’t the right thing to do.
A local woman named Mrs. Radmehr (played by Fereshteh Sadre Orafaiy) heads the Mehrpooyan Charity Association, a religious group that helps prisoners in need. She arranges a ceremony where Rahim is honored and where she announces that a local council has offered Rahim a job in its administration when his prison sentence ends. In addition, the charity launches a fundraising initiative to help Rahim pay off his debt. The fundraising immediately gets about 30,000 tomans in donations, with more money pouring in from the public.
Not everyone is impressed with Rahim’s new “hero” status. A hostile prisoner (played by Amir Amiri) outright accuses Rahim of colluding with prison officials to fabricate the story, so that the prison could get some good publicity after the recent scandal of a prisoner committing suicide. Rahim denies that the story is a lie, and he refuses the other prisoner’s challenge to get in a physical fight over it. However, the prison is so pleased with all the good PR that the story has generated, Rahim is allowed another prison leave so that he can arrange to pay off his debt with the money that was raised for him, as well as interview for the job that was offered to him.
Bahram is very skeptical that Rahim’s story is true, and he openly expresses his doubt in a meeting with Rahim, Hossein, Mrs. Radmehr and other charity officials, who try to get Bahram to accept the fundraising money to pay off Rahim’s debt. Bahram tells everyone who will listen that Rahim is a habitual liar. Bahram thinks that Rahim doesn’t deserve the charity money that was raised for Rahim because Bahram says that Rahim shouldn’t be rewarded with money for doing what any decent human being would do.
But the biggest stumbling block for Rahim in his road to redemption is when he goes to interview for the job at the local council. The human resources director Mr. Nadeali (played by Ehsan Goodarzi) says the job won’t be offered until Rahim’s story checks out as true. He asks Rahim to have the woman who claimed the purse and coins to come to the office to verify that she’s the rightful owner. The problem is that Rahim doesn’t know her name, and neither does Malileh or Siavish, who didn’t ask for the woman’s name or contact information when she went to the home.
Meanwhile, rumors are being spread on social media that Rahim made up the entire story. The rest of the movie is a rollercoaster ride as Rahim tries to find the mystery woman and prove that he’s not involved in a con game. Rahim ends up having to be his own private investigator in a race against time before he has to spend his last few days in prison. He gets some help from Farkhondeh, his family members and other members of the community, but will that be enough? Not all of the questions posed in the movie are answered.
Although “A Hero” has plenty of tension and very good acting performances, the movie does suffer a bit from some plot holes. First, with all the media coverage of Rahim’s story, it’s highly unlikely that journalists wouldn’t first try to find the woman who claimed to be the owner of the purse and coins, before making Rahim into a hero. Most journalists covering the story would at least need her name, in order for the story to check out and be reported accurately. In other words, the movie kind of gets it wrong about the fact checking needed before a story like this could be reported as real by legitimate media.
Second, during his investigation, Rahim is able to obtain a surveillance camera photo of the mystery woman, but he doesn’t use any media coverage (on social media or traditional media) to try and find her. He just shows the picture to some people in the area, who say they don’t recognize her. It’s a pretty big plot hole, considering that media coverage is a major part of the movie, in terms of how Rahim’s reputation is being handled.
Third, everyone puts the burden and blame on Rahim for not getting this woman’s name, when he wasn’t the one who gave the items back to her, and he wasn’t the one who sought media attention for this good deed. The media failed to do due diligence in checking out the story, and so did the prison officials who eagerly took the story to the media. The pile-on of shame that Rahim gets in the movie seems overly contrived for the sake of drama, when any viewer can see he didn’t plan the media coverage that he ended up getting.
Still, there are some aspects about the story that make the movie very compelling to watch. Because of the clues that Rahim uncovers, he starts to believe that this mystery woman was involved in some kind of set-ap against Rahim, and she doesn’t want to be found. For example, there was no ID in the purse, and she purposely used strangers’ cell phones to make her calls about the purse.
The movie drops some big hints over who could have been behind this set-up. But does this conspiracy theory turn out to be true, and does anyone get caught for it? You’ll have to watch the movie to find out. “A Hero” doesn’t portray Rahim as a totally innocent victim, because he makes decisions that are foolish, dishonest and self-destructive. Even though he has a charming side, Rahim also has a nasty temper that can turn violent.
One of the things that’s very noticeable about “A Hero” is that this “hero” actually needs rescuing more than a few times by his girlfriend. Without going into too many details, it’s enough to say that Farkhondeh does whatever it takes to help Rahim, whom she describes as the love of her life and the only person who makes her happy. And exactly who is Farkhondeh?
The movie gives some context over why Farkhondeh, who is 37, is willing to risk everything in her life for Rahim. In a patriarchal nation where a never-married, 37-year-old woman with no kids is considered a hopeless “old maid,” Farkhondeh is living with this societal stigma. She doesn’t have a home of her own. If she has a job, it’s never mentioned in the movie. The only times that Farkhondeh is shown in the movie is in the context of her relationship with Rahim.
Farkhondeh lives with her very domineering brother Morteza (played by Mohammad Jamalledini) and his wife. Farkhondeh has to ask for his permission for Rahim to meet Morteza, who doesn’t approve of Rahim being a divorced, unemployed father with a prison record. Morteza changes his mind about Rahim being a loser when he sees the media coverage of Rahim’s “good deed.”
Still, Morteza warns Farkhondeh not to come crying to him when Rahim breaks her heart. And when Rahim’s credibility about the “good deed” begins to be publicly doubted, Morteza begins to think that his first thoughts about Rahim being a con artist just might be true. Despite getting a lot of criticism from Morteza about her choice in Rahim as a partner, Farkhondeh has a feisty streak that doesn’t put up with any insults that Morteza throws her way.
Another interesting aspect of “A Hero” is how the relationship evolves between Rahim and his son Siavesh. In the beginning of the movie, Rahim almost treats Saivesh like an embarrassment to the family, while Siavesh treats Rahim like a deadbeat dad. When Rahim becomes a public “hero,” Siavesh begins to respect Rahim, and they become closer.
But the true test of their relationship is when Rahim gets some public backlash after his story is doubted. That’s when Rahim begins to understand what Siavesh must feel like to be treated like a misunderstood outsider. In the last third of the movie, there’s a very powerful scene where Rahim’s protective side as a father comes out when he sees how Siavesh is being mistreated by someone.
The relationships that Rahim has with Siavesh and with Farkhondeh are the emotional centers of the movie. And that’s why, as riveting as Jadidi’s performance is as Rahim, it’s made all the more poignant because of the convincing performances of Karimaei as Siavesh and Goldoust as Farkhondeh. Without them, Rahim’s motives would appear to be entirely selfish in fighting for his integrity and reputation.
“A Hero” also has some nuanced storytelling about society’s tendency to make people sudden stars and then want to tear them down just as quickly. There’s a level of unrealistic “perfection” that many people in the public eye are expected to have. Any signs of flaws or mistakes made as a “celebrity” can result in public shaming and attempts to “cancel” the person and relegate that person back to obscurity.
The movie leaves open-ended questions for audiences to ponder, such as: “Who is worthy of this type of accelerated vaulting into ‘hero’ status? How should they be vetted? And what types of mistakes or misdeeds of these public heroes should be forgiven and when?” Despite some flaws in the plot of “A Hero,” writer/director Farhadi skillfully weaves these questions into the story in a way that will have audiences thinking about these questions long after the movie is over.
Amazon Studios released “A Hero” in select U.S. cinemas on January 7, 2022. Prime Video will premiere the movie on January 21, 2022.
Some language in Spanish and Italian with subtitles
Culture Representation: Taking place in Colombia, the dramatic film “Memoria” features a predominantly white and Latino cast of characters representing the middle-class and working-class.
Culture Clash: A Scottish woman, who’s visiting her sister in Bogotá, Colombia, tries to find out why she is hearing mysterious “sonic boom” sounds that no one else seems to hear.
Culture Audience: “Memoria” will appeal mainly to people who are fans of writer/director Apichatpong Weerasethakul, star Tilda Swinton and abstract movies about memories.
Here’s some advice to anyone who watches “Memoria,” written and directed by writer/director Apichatpong Weerasethakul: Watch this movie if you think there’s no chance that you’ll fall asleep. Weerasethakul is known for his slow-paced and meditative films that aren’t traditionally structured in three acts. Instead, his movies flow in a dream-like pace that might bore viewers looking for a more straightforward and obvious approach to storytelling. “Memoria,” which screened at the 2021 Cannes Film Festival (where it won the Jury Prize) and 2021 New York Film Festival, is Weerasethakul’s first movie that’s not in the Thai language.
Despite having a pace that can induce drowsiness, “Memoria” is worth a look for anyone interested in a densely layered story about how memories affect the way that people live their lives. There’s also a sci-fi/mystery element that adds a level of intrigue to the movie. With a total running time of 136 minutes, “Memoria” requires patience and a certain amount of curiosity to see how the movie is going to end. “Memoria” was selected as Colombia’s Best International Feature Film category entry for the 2022 Academy Awards, but the movie didn’t make the shortlist.
The central character in “Memoria” is Scottish botanist Jessica Holland, whose specialty is orchids. Jessica lives in Medellín, Colombia, and has gone to Bogotá, Colombia, to visit her sister Karen Holland (played by Agnes Brekke), who is in a hospital because of an unnamed respiratory illness. During one of Jessica’s visits to Karen in the hospital, Karen confides to Jessica that she’s been having dreams about a dog that she rescued that’s in Karen’s home. Karen says half-jokingly, “The dog has put a curse on me.”
Jessica asks Karen if Karen wants Jessica to check on the dog. It’s somewhat of an odd question to ask, because Karen has two people who live with her: Her partner Juan Ospina (played by Daniel Giménez Cacho), who’s a college professor, and their son Mateo Ospina (played by Jerónimo Barón), who’s about 7 or 8 years old. Eventually, Karen recovers from her illness and is released from the hospital.
The movie’s opening scene shows that strange things are happening around Jessica. She wakes up suddenly in a dark room, as if she was startled by a nightmare. Outside a run-down building that’s a billiards hall, several cars parked outside have their alarms start to operate at the same time. And then, when Jessica arrives in Bogotá, she hears a loud thumping noise, similar to a brief sonic boom, at random times and in random places.
Hearing this mysterious noise has caused Jessica to have trouble sleeping. It becomes so disruptive to her life that she becomes consumed with finding out what is causing the noise, which no one else around her seems to hear. Is Jessica mentally ill or does this noise really exist outside of her mind?
Jessica’s quest to solve this mystery leads her to a variety of people and places. Some of these encounters appear to be more random than others. The movie doesn’t show it in obvious ways, but all these encounters are somehow connected.
Through a mutual friend, Jessica is put in touch with a sound engineer named Hernán Bedoya (played by Juan Pablo Urrego), who is asked to try to find the sound that Jessica keeps hearing. Jessica visits Hernán at his studio, where he has a library of sounds and sound effects that he plays for Jessica to find the sound that best matches the sonic thump that she keeps hearing. At one point during these sessions, Jessica describes this mystery sound as “like a rumble from the core of the earth.”
Jessica’s encounters also include a meeting with an archeologist named Agnes Cerkinsky (played by Jeanne Balibar), who shows Jessica some bones in a science lab. Agnes tells Jessica that the bones are about 6,000 years old, and she asks Jessica to guess the gender of the person whose bones are on the table. Jessica incorrectly guesses that it was a man. Agnes tells Jessica that the bones are actually of a young girl, whose skull has a hole drilled into it to it, which was probably an ancient ritual to release evil spirits.
Jessica also ends up in a jungle spending time with a middle-aged man named Hernán (played by Elkin Díaz), who is scaling a fish when they first meet. Somehow, Jessica gives him some of her Xanax pills. Hernán passes out and appears to be dead. But then, Hernán regains consciousness. Jessica asks him how heaven is. He says, “Fine.” Jessica tells Hernán that she’s sorry for giving him the pills.
And it gets weirder. There’s a dream sequence of Jessica hiding underneath a bed with other people. She describes the dream later by saying, “They searched for us all night.” Later, the Hernán from the jungle tells Jessica that he can read memories, and he makes this comment: “I’m like a hard disk. She’s like an antenna.”
“Memoria” has several scenes meant to confuse viewers on whether or not Jessica is delusional. When she goes back to sound engineer Hernán’s studio after her first visit, she’s told that no one of that name and description has ever worked at the studio. Observant viewers will remember that sound engineer Hernán told Jessica in their conversation that he’s in a band called the Death of Delusion Ensemble.
Another scene where Jessica appears to be delusional is when she has dinner with Agnes, Mateo and Juan. During the dinner conversation, Jessica mentions someone whom she says died the previous year. However, Agnes and Mateo insist that Jessica is wrong and the person she’s talking about is still alive. Jessica reacts with disbelief because she’s sure she’s correct.
Jessica also visits a psychologist named Dr. Constanza (played by Constanza Gutiérrez) to tell him about her problem with this mysterious noise. Dr. Constanza advises her that in high elevations, people sometimes can hear a “pop”-sounding noise. “It’s not a pop,” Jessica says to Dr. Constanza about the sound that she keeps hearing.
“Memoria” is not the type of movie that will be remembered for its acting. The cast members give capable performances, but this movie doesn’t really have any big personalities and snappy banter where the cast members can flex their acting talent. The main attraction in “Memoria” is to try to figure out what the movie is trying to say with this mystery of the thumping noise.
“Memoria” eventually reveals why Jessica keeps hearing this noise and how it’s connected to the overall story. There are clues along the way, but they are often subtle or obscure. If there are viewers who prefer movies that reveal clues in more obvious and literal ways, then those viewers probably won’t like “Memoria” very much. But for anyone who’s up for the challenge of watching a surreal and slow-paced mystery with some observations of humanity and Colombian history, then “Memoria” might be an interesting and unique viewing experience.
Neon is releasing “Memoria” in the U.S. in one movie theater per city in a cinema tour of the movie, beginning in New York City on December 26, 2021. Sovereign Films released “Memoria” in several cinemas in the United Kingdom and Ireland on January 14, 2022. The filmmakers have announced that “Memoria” is being released only in cinemas.
The 74th annual Cannes Film Festival (which took place in Cannes, France) has announced its award winners. The event took place from July 6 to July 17, 2021, with the prize winners announced on July 17, 2021. The awards were voted for by appointed juries.
The 74th annual Cannes Film Festival (which takes place in Cannes, France) has announced its lineup of feature-length movies. The event takes place from July 6 to July 17, 2021, with the prize winners announced on July 17, 2021.
“Ahed’s Knee” (“Ha’berech”), directed by Nadav Lapid (Israel)
“Annette,” directed by Leos Carax (France) — OPENING FILM
“Benedetta,” directed by Paul Verhoeven (Netherlands)
“Bergman Island,” directed by Mia Hansen-Løve (France)
“Casablanca Beats,” directed by Nabil Ayouch (Morocco)
“Compartment No. 6” (“Hytti Nro 6”), directed by Juho Kuosmanen (Finland)
“Drive My Car,” directed by Ryûsuke Hamaguchi (France)
“Everything Went Fine” (“Tout s’est bien passé”), directed by Francois Ozon (France)
“Flag Day,” directed by Sean Penn (U.S.)
“France,” directed by Bruno Dumont (France)
“The French Dispatch,” directed by Wes Anderson (U.S.)
“A Hero,” directed by Asghar Farhadi (Iran)
“La Fracture,” directed by Catherine Corsini (France)
“Lingui,” directed by Mahamat-Saleh Haroun (Chad)
“Memoria,” directed by Apichatpong Weerasethakul (Thailand)
“Nitram,” directed by Justin Kurzel (Australia)
“Paris, 13th District” (“Les Olympiades”), directed by Jacques Audiard (France)
“Petrov’s Flu,” directed by Kirill Serebrennikov (Russia)
“Red Rocket,” directed by Sean Baker (U.S.)
“The Restless” (“Les Intranquilles”), directed by Joachim Lafosse (Belgium)
“The Story of My Wife,” directed by Ildikó Enyedi (Hungary)
“Three Floors” (“Tre Piani”), directed by Nanni Moretti (Italy)
“Titane,” directed by Julia Ducournau (France)
“The Worst Person in the World,” directed by Joachim Trier (Norway)
UN CERTAIN REGARD
“After Yang,” directed by Kogonada (U.S.)
“Blue Bayou,” directed by Justin Chon (U.S.)
“Bonne Mère,” directed by Hafsia Herzi (France)
“Commitment Hasan,” directed by Hasan Semih Kaplanoglu (Turkey)
“Freda,” directed by Gessica Généus (Haiti)
“Gaey Wa’r,” directed by Na Jiazuo (China)
“Great Freedom,” directed by Sebastian Meise (Austria)
“House Arrest” (“Delo”), directed by Alexey German Jr. (Russia)
“The Innocents,” directed by Eskil Vogt (Norway)
“La Civil,” directed by Teodora Ana Mihai (Romania-Belgium)
“Lamb,” directed by Valdimar Jóhansson (Iceland)
“Let There Be Morning,” directed by Eran Kolirin (Israel)
“Moneyboys,“ directed by C.B. Yi (Austria)
“Noche de Fuego,” directed by Tatiana Huezo (Mexico)
“Rehana Maryam Noor,” directed by Abdullah Mohammad Saad (Bangladesh)
“Unclenching the Fists,” directed by Kira Kovalenko (Russia)
“Un Monde,” directed by Laura Wandel (Belgium)
“Women Do Cry,” directed by Mina Mileva and Vesela Kazakova (Bulgaria)
OUT OF COMPETITION
“Aline, the Voice of Love,” directed by Valerie Lemercier (France)
“Bac Nord,” directed by Cédric Jimenez (France)
“Emergency Declaration,” directed by Han Jae-Rim (S. Korea)
“Peaceful” (“De son vivant”), directed by Emmanuelle Bercot (France)
“Stillwater,” directed by Tom McCarthy (U.S.)
“The Velvet Underground,” directed by Todd Haynes (U.S.)
“Bloody Oranges,” directed by Jean-Christophe Meurisse (France)
“Babi Yar. Context,” directed by Sergei Loznitsa (Ukraine)
“Black Notebooks,” directed by Shlomi Elkabetz (Israel)
“H6,” directed by Yé Yé (France)
“Mariner of the Mountains” (“O Marinheiro das Montanhas”), directed by Karim Aïnouz (Brazil)
“The Year of the Everlasting Storm,” directed by Jafar Panahi (Iran), Anthony Chen (Singapore), Malik Vitthal (U.S.), Laura Poitras (U.S.), Dominga Sotomayor (Chile), David Lowery (U.S.) and Apichatpong Weerasethakul (Thailand)
“Cow,” directed by Andrea Arnold (U.K.)
“Deception” (“Tromperie”), directed by Arnaud Desplechin (France)
“Evolution,” directed by Kornél Mundruczo (Hungary)
“Hold Me Tight,” directed byMathieu Amalric (France)
“In Front of Your Face,” directed by Hong Sang-soo (South Korea)
“Jane by Charlotte,” directed by Charlotte Gainsbourg (France)
“JFK Revisted: Through the Looking Glass,” directed by Oliver Stone (U.S.)
“Love Songs for Tough Guys,” directed by Samuel Benchetrit (France)
“Mothering Sunday,” directed by Eva Husson (France)
The following is a press release from Amazon Studios:
Amazon Studios’ “Annette” was announced as the opening night film at the 2021 Cannes Film Festival. Directed by Leos Carax, and starring Adam Driver and Marion Cotillard, “Annette” will make its world premiere on July 6, 2021 on the Croisette, marking the return of the film festival after last year’s cancellation due to the COVID-19 pandemic. Amazon Studios will release the musical love story in late summer 2021 in theaters and on Amazon Prime Video. “Annette’s” original screenplay, original songs and score were written and composed by Ron Mael and Russell Mael of the innovative pop/rock band Sparks. “Annette” is produced by Charles Gillibert and Paul-Dominique Win Vacharasinthu. Simon Helberg also stars.
Legendary filmmaker Leos Carax returns to Cannes with his first feature film since the critically acclaimed “Holy Motors” (2012).
Los Angeles, today. Henry (Adam Driver) is a stand-up comedian with a fierce sense of humor who falls in love with Ann (Marion Cotillard), a world-renowned opera singer. Under the spotlight, they form a passionate and glamorous couple. With the birth of their first child, Annette, a mysterious little girl with an exceptional destiny, their lives are turned upside down. A film by visionary director Leos Carax (Holy Motors), with story & music by Ron & Russell Mael of Sparks, this original musical is a journey of love, passion & fame.