Review: ‘The Kerala Story,’ starring Adah Sharma, Yogita Bihani, Sonia Balani and Siddhi Idnani

May 23, 2023

by Carla Hay

Vijay Krishna, Sumit Gahlawat and Adah Sharma in “The Kerala Story” (Photo courtesy of Sunshine Pictures)

“The Kerala Story”

Directed by Sudipto Sen

Hindi with subtitles

Culture Representation: Taking place in India, Afghanistan, Sri Lanka, and Syria, the dramatic film “The Kerala Story” features a South Asian and Middle Eastern cast of characters representing the working-class, middle-class and wealthy.

Culture Clash: Three nursing students in Kerala, India, have hellish experiences when they are targeted to be brainwashed and abused by ISIS terrorists. 

Culture Audience: “The Kerala Story” will appeal primarily to people who are interested in watching “women in peril” stories that are supposed to be based on real people, but the movie looks like a lot of exaggerations and half-truths for dramatic purposes.

Pranay Pachauri, Siddhi Idnani, Pranav Mishra, Yogita Bihani, Adah Sharma and Sonia Balani in “The Kerala Story” (Photo courtesy of Sunshine Pictures)

Even without the controversy surrounding the dramatic film “The Kerala Story,” the movie seems insulting to the real people whose suffering inspired this exploitative movie to get made. This timeline-jumping, messy melodrama wants to depict how women become human trafficking victims of terrorists. However, the film does it in an irresponsible and deceptive way. “The Kerala Story” goes overboard in excusing certain people of certain crimes.

Directed and co-written by Sudipto Sen, “The Kerala Story” exposes its credibility problems when it’s repeatedly stated in movie that about 32,000 to 50,000 women and underage girls have gone missing in Kerala, India, because they’ve been brainwashed, pressured or outright kidnapped into becoming concubines and accomplices for ISIS terrorists. Kerala (the largest geographical state in India) has a population of more than 34 million people. Although human trafficking for terrorism absolutely exists in many parts of the world, several government officials and independent experts have vehemently denied that 32,000 females have disappeared from Kerala for these reasons.

The filmmakers of “The Kerala Story”—including and Sen and “The Kerala Story” co-writers Vipul Amrutlal Shah (who is the movie’s producer) and Suryapal Singh—have since backtracked and publicly stated that the 32,000 to 50,000 statistic is not entirely accurate. Instead, the filmmakers say they can only verify the stories of the three women who are the basis of the three main victim characters in the movie. (All of these women’s real names have been changed in the movie for privacy reasons.)

“The Kerala Story” has an epilogue with updates on the real-life counterparts of the characters depicted in the movie. One of the female survivors, who is given the alias Nimah Mathews in the movie, is shown speaking in the epilogue, with her face in shadows to protect her identity. The epilogue also states that the families of these victims are still fighting for justice. But “The Kerala Story” does a disservice to justice when it doesn’t seem to care about being completely truthful about the facts.

“The Kerala Story” begins by showing an Indian woman being interrogated in a detention center because she has been arrested for being a suspected terrorist. Her name is Shalini Unnikrishnan (played by Adah Sharma), but law enforcement knows her under another name: Fatima Ba. It’s believed that she changed her name to Fatima Ba after she converted to Islam.

In the interrogation room, Shalini/Fatima (who has noticeable physical scars on her face) is world-weary but defiant. She tells the interrogators that instead of wondering what her real name is, they should be trying to find out how a former nursing student like herself could end up in this situation. It’s shown in the movie that just two years earlier, Shalini was an eager and naïve student at National Nursing College in Kerala.

The movie then flashes back and forth in a jumbled timeline to show what happened to Shalini and two of her nursing school roommates when they became the targets of ISIS terrorists. There was a fourth roommate who was the catalyst for the three victims to fall prey to the ISIS terrorists who would traffic and abuse the three nursing students in the worst ways possible. This fourth roommate was able to establish the trust that made it easier for the victims to be deceived.

On the move-in day in their nursing school dorm, Shalini meets her three roommates: Nimah Mathews (played by Yogita Bihani), Gitanjali Melam (played by Siddhi Idnani) and Asifa Ba (played by Sonia Balani). All of the women seem outgoing and friendly, by Asifa is the most serious and the most emotionally guarded of the four roommates. Shalini, Nimah and Gitanjali will find out the hard way that Asifa’s friendliness is all a façade, because she is part of a conspiracy to get them to join ISIS.

Asifa is a strict Islamic who always wears a hijab. Shalini and Gitanjali are Hindu. Nimah is Catholic. As time goes on, Asifa begins to lecture her three roommates about how Islam is the only religion where they can have spiritual protection. There’s a scene in the movie where Aisfa outright tells her three roommates that the roommates “will surely got to hell” if they are not Islamic.

This idea is reinforced one day when all four women are at a shopping mall, and the three non-Islamic roommates experience an unnerving attack. Shalini, Nimah and Gitanjali are all sexually harassed and physically assaulted by some young men. One of the men rips Nimah’s shirt off of her. Witnesses who see this attack stand by and do nothing. Shalini, Nimah and Gitanjali don’t know that Asifa secretly arranged this assault.

A humiliated and shaken Shalini, Nimah and Gitanjali go back to their dorm room with Asifa, who lectures them that they probably wouldn’t have been attacked if Shalini, Nimah and Gitanjali had been wearing hijabs to show that they are Islamic. Nimah is a devout Catholic who doesn’t really believe what Asifa is saying. However, Shalini and Gitanjali start to believe Asifa and are eventually convinced to convert to Islam.

Part of this lure includes Asifa introducing Shalini and Gitanjali to two of her handsome Islamic bachelor friends: Rameez (played by Pranay Pachauri) and Abdul (played by Pranav Mishra), who are charming and polite. And it isn’t long before Shalini starts dating Rameez, while Gitanjali starts dating Abdul. Shalini and Gitanjali think that their relationships with these boyfriends are “true love.” Rameez says he’s a medical student who comes from an affluent family in Syria, so that makes him even more appealing to Shalini, who soon starts to think that Rameez could be her future husband.

As shown in secret meetings and conversations that Asifa has with her ISIS cohorts, it’s all part of an elaborate plan to get Shalini and Gitanjali to move to Syria and become concubines and accomplices of ISIS terrorists. Asifa also deliberately gets Shalini and Gitanjali hooked on amphetamines. Asifa explains to Shalini and Gitanjali that these drugs will give them more energy for the rigorous studies of Islam that can bring them closer to Allah. Gitanjali eventually begins abusing alcohol and other drugs too.

Asifa is annoyed that Nimah is the most difficult to brainwash. But later in the movie, Asifa sets up Nimah to go on a date with a man whom Nimah does not know is part of the ISIS group. He drugs and kidnaps Nimah, who is taken to Syria, where she is held captive and gang raped. All of it is shown in flashback scenes, but there’s a long section in the movie where the movie makes it look like Nimah just drifted apart from her three roommates because she was the only one of the roommates who never believed in Islam.

Part of the indoctrination process includes Asifa convincing Shalini and Gitanjali that the families of Shalini and Gitanjali are evil because they are not Islamic. Shalini already had a somewhat strained relationship with her widowed mother (played by Devadarshini), who is distressed and confused over why Shalini has further alienated herself from her. Somehow, Asifa has convinced Shalini that Hinduism could not save Shalini’s father from dying years earlier. In her brainwashed state of mind, Shalini thinks her father might still be alive if her family were Islamic and could have prayed to Allah to save her father.

Gitanjali has loving and supportive parents (played by Usha Subramaniam and Jagat Rawat), whom she treats horribly after she coverts to Islam. Unlike Shalini though, Gitanjali resists her lover’s pleas to move to Syria. In one of the worst scenes in the movie, Gitanjali’s father is in a hospital because he had a heart attack from all the stress over Gitanjali’s radical changes. Gitanjali goes to visit him while he’s barely conscious, just so she can spit on him because he’s not Islamic.

There are many other sordid scenes in “The Kerala Story,” including rape of a pregnant woman, physical abuse, revenge porn and other degradation. And while these terrible crimes are part of the horrors of human trafficking, “The Kerala Story” shows it all with a very Islamophobic tone. The ISIS terrorists in the movie are defined in only two ways: their religion and their abuse. In reality, a lot more goes into this type of terrorism than what is shown in the movie.

Shalini’s story becomes more tangled after she moves to Syria to be with Rameez. She gets pregnant by Rameez, who breaks up with her because he doesn’t think she’s worthy of being married to him. Pregnant and abandoned in a country she does not know, Shalini then gets into a quickie arranged marriage with an ISIS terrorist named Ishak (played by Vijay Krishna), who seems to be a “nice guy” at first to Shalini, but he’s actually a violent sadist. The acting in “The Kerala Story” ranges from mediocre to bad, while the screenplay and direction are schlocky.

Because “The Kerala Story” jumps around so much in the timeline, it’s shown near the beginning of the movie that Shalini is married to Ishak. It’s revealed much later in the film how she ended up in this bad marriage. Shalini tries to escape from Ishak and the ISIS terrorists. However, there’s no suspense in that part of the story, because the beginning of the movie already shows that she’s been arrested for suspected terrorism, which obviously means she didn’t escape from the terrorists.

Time and time again, “The Kerala Story” avoids mentioning or showing why Shalini was arrested. The crimes are serious enough that she could be in prison for years. And yet, the movie makes it look like the worst thing that Shalini did was be gullible enough to get fooled by an ISIS-recruiting roommate and fall in love with the wrong man. This avoidance of mentioning Shalini’s crimes is a huge and noticeable void that makes the movie look like it’s not interested in accuracy (even if the truth is unflattering to people who deserve sympathy) and is more interested in presenting these women’s true stories as a relentlessly tacky soap opera.

Sunshine Pictures released “The Kerala Story” in select U.S. cinemas on May 12, 2023. The movie was released in India on May 5, 2023.

Review: ‘Shabaash Mithu,’ starring Taapsee Pannu

August 8, 2022

by Carla Hay

Taapsee Pannu in “Shabaash Mithu” (Photo courtesy of Viacom18 Studios)

“Shabaash Mithu”

Directed by Srijit Mukherji

Hindi with subtitles

Culture Representation: Taking place in India and other parts of the world, from 1990 to 2017, the dramatic film “Shabaash Mithu” features a predominantly Indian cast of characters (with a few white people) representing the working-class, middle-class and wealthy, in this biopic of cricket star Mithali Raj.

Culture Clash: Mithali Raj faces sexism and other obstacles in her quest to become a professional cricket player. 

Culture Audience: “Shabaash Mithu” will appeal primarily to people who are fans of Mithali Raj and movie star Taapsee Pannu, but even those fans might be disappointed at the heavy-handed way that this true story is told.

Taapsee Pannu (standing in center) in “Shabaash Mithu” (Photo courtesy of Viacom18 Studios)

It’s rare to have theatrically released biopics about Indian women who are sports pioneers, so it’s a shame that “Shabaash Mithu” terribly bungles the true story of cricket star Mithali Raj. The film is bloated and sappy, with bad acting and sloppy editing. And, at an overly long 156 minutes, “Shabaash Mithu” will test the patience of anyone expecting to see an inspirational story told in an engaging way.

Directed by Srijit Mukherji and written by Priya Aven, “Shabaash Mithu” takes place from 1990 to 2017. The movie drags on for so long, viewers will feel like they’ve aged along with the characters in the movie. One of the biggest flaws in “Shabaash Mithu” is that it takes too long in showing Raj’s childhood and repeating how she was underestimated as a cricket player (even by her family), simply because she was a girl. (“Shabaash Mithu” translates to “well done, sweet” in Gujarati.)

“Shabaash Mithu” opens in 1990, with a confusing creative choice by not showing Mithali but showing the girl who would become her best friend: Noorie (played by Kasturi Jagnam), who’s 8 years old in 1990, and who is the same age as Mithali. The movie’s opening scene is of Noorie playing soccer with some neighborhood boys. Her mother then lectures Noorie to look and act more like a girl.

Viewers then see that Noorie has a best friend named Mithali Raj (played by Inayat Verma), nicknamed Mithu. Mithali’s brother Mithun Raj (played by Nishant Pradhan), who’s about 11 or 12 years old, plays cricket. And it isn’t long before Noorie and Mithali want to play cricket with the boys. The girls are predictably taunted and shunned by the boys for wanting to be part of these cricket games.

Noorie is very outspoken, sassy, and can give as much trouble as she gets. When one of the boys is rude to her, she calls him “fatso,” and then she gets into a brawl with him and some of the other boys. Mithali is more hesitant and reserved, but she also feels like she has just as much of a right as the boys have a right to learn how to play cricket. Mithali keeps her cricket playing a secret from her family, because she knows they think playing cricket should only be for boys and men.

Mithali and her brother live with their mother Leela Raj (played by Devadarshini), father Dorai Raj (played Sameer Dharmadhikari), and paternal grandmother. These family members think that Mithun is the going to be the one in the family who could become a sports star. They’re in for a shock when they’re visited by a cricket coach named Sampath (played by Vijay Raaz), who says that he’s been watching Mithali play cricket, and he’s interested in having Mithali (not Mithun) train at the Reyes Cricket Academy for children.

Older brother Mithun is jealous and a little embarrassed that he wasn’t chosen for this well-known academy. Mithali’s parents and grandmother are skeptical that Mithali has what it takes to be a cricket star. After quite a bit of pleading, Coach Sampath convinces the family members to let Mithali join the Reyes Cricket Academy, where Noorie has also been accepted as a student. At Noorie’s suggestion, Mithali eventually cuts off her long braids so that her hair won’t get in the way of her cricket playing.

This part of Mithali’s childhood should have been covered in 10 minutes or less in the movie, but it drags out with scenes that take up about 30 minutes of the film. The movie then fast-forwards to 1997, where Mithali (played by Taapsee Pannu) and Noorie (played by Anushree Kushwaha) are 15 years old and still being coached by Sampath at the Reyes Cricket Academy. Both girls plan to eventually become professional cricket players.

Noorie and Mithali are still the best of friends, but their friendship is changed forever when 15-year-old Noorie announces that she’s getting married because Noorie’s father has arranged for her to get married. Therefore, Noorie has to quit the academy and quit cricket completely. Mithali is devastated and feels abandoned by Noorie, who was the person who got Mithali interested in cricket in the first place.

Mithali then gets selected for a national cricket camp for the women’s national cricket team of India. And once again, her brother Mithun is jealous. At the Women’s Cricket Board, Mithali is immediately hazed and bullied by the other team members because she’s a shy newcomer. In one such incident, Mithali becomes a target for bullying just because she asked for pain medication for menstrual cramps.

Mithali often gets dejected and sometimes feels like giving up, but Sampath advises her not to quit and to use her emotional pain as her strength in cricket games. He also tells her that many of the other women on the team come from backgrounds of hardship and that they use these feelings of anger and bitterness in their energy for the games against the opponents. Viewers won’t learn much about cricket playing skills, unless you think it’s fascinating when Sampath utters this trite advice to Mitahli in a “mind over matter” pep talk: “The most important position in batting is in your head.”

People who know about the real Mithali’s life story might already know that Sampath won’t always be there for Mithali as her mentor. When Mitahli founds out that Sampath will no longer be in her life, the expected melodrama ensues. Mithali is able to eventually win over her teammates when she’s suddenly named team captain in a very phony-looking scene.

One of the biggest problems with “Shabaash Mithu” is how it keeps repeating scenarios, long after the point was made the first time this scenario was shown. In addition to the long stretches of the movie showing Mithali getting bullied by her teammates (before she gets their respect), “Shabaash Mithu” overloads on repetition in showing how the men’s national cricket team of India has more fame and fortune than the women’s national cricket team of India. It doesn’t help that the women’s team is on a losing streak until Mitahli becomes the team captain.

“Shabaash Mithu” has too many similar scenes of the women’s team being ignored and disrespected at airports and other public places, while members of the men team (who just happen to be nearby) are cheered and celebrated. Mithali and her team are so disrespected, Indian cricket officals decide that the women’s team will have to wear discarded uniforms that were formerly worn by the men’s team, with the men’s last names still on the back of the shirts. It’s at this point in the movie that you know the women’s team will collectively rip off those shirts in a show of defiance and female pride.

There’s a lot of heavy-handed footage of Mithali being a women’s rights crusader and doing things like marching into offices and demanding to be respected by an all-male team of decision makers. All of these scenes are so hokey, but the awful dialogue and hammy acting just make it all worse. And so much of the movie just drags on and on and on, because the editing is so horrible. “Shabaash Mithu” is a pile-on of corny clichés with no self-awareness of how dreadful everything is and how disrespectful it is to the real Mithali Raj, who surely was not this vapidly dull in real life.

And where does this leave all the cricket playing? In “Shabaash Mithu,” the games are choppily edited to the point where it’s obvious that the actors don’t have real cricket skills. It isn’t until the last third of the film, which shows the 2017 Women’s World Cup finals, where the energy picks up to where it should have been all along in showing these cricket matches. But by then, it’s too little, too late. A lot of people who have the endurance to watch this long-winded mess until the very end will have emotionally checked out by then.

Viacom18 Studios released “Shabaash Mithu” in select U.S. cinemas and in India on July 15, 2022.

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