Review: ‘The Cult Behind the Killer: The Andrea Yates Story,’ starring Rusty Yates, Moses Storm, David De La Isla, Wendell Odom Jr., Douglas Roberts, Phillip Resnick and Todd Frank

January 8, 2026

by Carla Hay

A 1990s photo of the Yates family in “The Cult Behind the Killer: The Andrea Yates Story.” Pictured clockwise, from left to right: Rusty Yates, John Yates, Andrea Yates, Paul Yates and Noah Yates. (Photo courtesy of Investigation Discovery)

“The Cult Behind the Killer: The Andrea Yates Story”

Directed by Elli Hakami and Julian P. Hobbs

Culture Representation: The three-episode docuseries “The Cult Behind the Killer: The” features a predominantly white group of people (with one Hispanic people) talking about the connection between confessed child killer Andrea Yates (who drowned all five of her children their Houston home in 2001) and a controversial cult whose leader who denied any wrongdoing.

Culture Clash: Several people interviewed in the documentary believe that cult leader/traveling preacher Michael Woroniecki pushed Yates over the edge of sanity and motivated her to murder her children.

Culture Audience: “The Cult Behind the Killer: The Andrea Yates Story” will appeal primarily to people who are interested in watching documentaries about how extremist cults control people’s lives and could brainwash people to commit violent acts.

Michael Woroniecki and Rachel Woroniecki in “The Cult Behind the Killer: The Andrea Yates Story” (Photo courtesy of Investigation Discovery)

“The Cult Behind the Killer: The Andrea Yates Story” has a conspiracy theory agenda that might be considered plausible, but this docuseries leaves room for doubt because not enough is explored or explained about the killer’s individual responsibility in causing a horrific murder spree of her five children. The documentary does not include information that the killer had a troubled history of mental health issues long before she became a mother. This uneven docuseries rehashes the decades-old theory that child killer Andrea Yates was brainwashed by cult leader Michael Woroniecki. The interviews (including with Andrea’s ex-husband Rusty Yates) are better than the film editing.

This documentary should not have been subtitled “The Andrea Yates Story” because the documentary tells more about Woroniecki (a traveling American preacher who declined to be interviewed for the documentary) than it does about Andrea Yates. Woroniecki claims to be a non-denominational Christian. There is no official name for his cult, and he denies that he is a cult leader. Woroniecki has not been arrested for any crimes related to the Andrea Yates case.

Directed by Elli Hakami and Julian P. Hobbs, “The Cult Behind the Killer: The Andrea Yates Story” has three episodes but spends way too much time in the first episode focusing on interviews with the same three people: Rusty Yates and former Woroniecki cult members Moses Storm and David De La Isla. There should’ve been a better variety of interviews in the first episode. The documentary improves when it brings in other perspectives of people who were connected in some way to Andrea’s trials, instead of just being a compilation of interviews with former Woroniecki cult members who have bad things to say about him.

Andrea Yates (a former nurse who became a homemaker after becoming a mother) is considered one of the world’s most notorious killers because of what she did at her Houston home on June 21, 2001. While her husband Rusty was at work at his NASA job, Andrea (who was 36 years old at the time) drowned all five of the couple’s children in the house’s bathtub. Andrea called 911 and immediately confessed to murdering son Noah (born in 1994), son John (born in 1995), son Paul (born in 1997), son Luke (born in 1999) and daughter Mary (born in 2000). Andrea was later diagnosed with schizophrenia.

The only reason she gave for these heinous murders was she heard voices in her head telling her that she was a bad mother and the children were possessed by the devil. Andrea pleaded not guilty by reason of insanity. In her 2002 trial, Andrea was found guilty of first-degree murder and then sentenced to life in prison with the possibility of parole in 40 years. However, in 2006, Andrea got a second trial on appeal, after forensic psychiatrist Park Dietz’s testimony in the 2002 trial was discredited. In her 2006 trial, Andrea was found not guilty by reason of insanity and was sentenced to a live in a psychiatric facility. She has been living in these types of facilities in Texas since this sentencing.

Over the years, Rusty (who married Andrea in 1993 and divorced her in 2005) has said in several interviews (including in this documentary) that Andrea had post-partum depression after the birth of their son Luke. According to Rusty, Andrea was taking prescribed medication for this depression, but she had stopped taking the medication before the birth of their daughter Mary. Rusty says that Andrea’s post-partum depression got much worse after the birth of Mary, to the point where Andrea was “catatonic” and he didn’t know what Andrea was thinking.

In the documentary, Rusty repeats what he has said in other interviews about how he felt and what he experienced after this horrific tragedy that destroyed his family. He says if he had any idea that Andrea would murder their children, he would’ve handled things much differently. Rusty has since remarried and had a son with his second wife. This information is mentioned briefly in the documentary’s captioned epilogue. Rusty doesn’t talk about his second wife and their son in this documentary.

Episode 1, titled “Indoctrination,” gives a quick summary of the relationship between Rusty and Andrea and then details how Woroniecki became a cult leader who preached separatism and taught that children should be physically abused in the name of discipline. Episode 2, titled “The Terror Within,” continues stories from former Woroniecki followers about how his cult nearly ruined their lives. Episode 3, titled “Revelation,” has discussions of Andrea’s trials and why her second trial resulted in a not guilty verdict.

In the documentary, Rusty gives a very rosy description of his courtship and the early years of his marriage to Andrea. What the documentary doesn’t mention is Andrea had a long history of mental illness, going back to her teenage years, when she had clinical depression and expressed suicidal thoughts. The documentary misleadingly makes it look like Andrea’s mental health issues started when she had post-partum depression as an adult. It’s fair to point out that millions of women have had post-partum depression and don’t end up killing their children.

The documentary presents the theory that something—namely, Woroniecki’s brainwashing—was the trigger that pushed Andrea over the edge into becoming a murderer of children. It’s a theory that first surfaced in the aftermath of Andrea’s arrest in 2001, when it became public that Andrea had been communicating with Woroniecki for years. By the time Andrea was arrested, Woroniecki had a horrible reputation of leading a cult that preached that children deserved to be physically abused.

Woroniecki (who was raised in the Catholic religion) was born in Grand Rapids, Michigan, on February 4, 1954. He was a star football player at the Central Michigan University, where he graduated in 1976, with a bachelor of science degree in behavioral science. After graduating from Central Michigan University, Woroniecki became immersed in religious teachings, by enrolling in various theology schools and seminaries. He tried to become a Catholic priest and was rejected.

In 1979, he married Leslie Jean Ochalek, who later changed her name to Rachel Rebekah Woroniecki. The couple had six children who would be in family videos that were sent to the cult’s followers. The documentary includes archival clips of some of this footage, which shows Michael doing most of the talking, while his wife and children agree with everything he says.

It should come as no surprise that Michael’s preaching demanded that women and children always had to be subservient to men. Michael’s wife Rachel also preached this backwards way of thinking. She declined to be interviewed for this documentary. Michael was eventually banned from his hometown of Grand Rapids for physically attacking a woman during one of his street-preaching appearances in Grand Rapids.

According to the former cult members interviewed in the documentary, Michael has a fixation on butterflies and preaches that only he, his wife and their six kids are the chosen eight butterflies who will be allowed to enter heaven. Michael would hint that other people could be given this elite status too if they followed what he said. Otherwise, they would be comdemened to spend the afterlife in purgatory or in hell.

Unlike many religion-based cults that have an image of cult members living in a communal environment, the members of Michael’s cult have always been spread out all over the world and don’t have a central place that can be considered the cult’s headquarters. By the 1980s, when Michael’s cult began, he had already established himself as a traveling preacher who would communicate with his followers by newsletters and by sending audio tapes. That communication extended to the Internet and email when the Internet and email became a part of everyday lives.

Rusty and Andrea were among these followers who communicated with Michael remotely. In the documentary, Rusty says he was briefly interested in Michael’s teachings after he saw Michael preach at Auburn University in Alabama when Rusty was a student there. Rusty says lost interest in Michael’s preachings and stopped communicating with Michael. By contrast, Andrea still communicated with Michael for years. At the time, Rusty didn’t see the harm, and he didn’t want to control any of Andrea’s religious interests.

Michael and his family had a nomadic lifestyle. They lived on a bus for many years. His children were homeschooled. And if Michael’s followers had children, his followers were ordered to have those children homeschooled too. Michael taught his followers that outside influences, such as traditional schools, traditional churches and the government, were evil and should be avoided, according to Storm, who says he grew up in the cult because his parents were cult members.

In his documentary interview, Storm (who works as a stand-up comedian in Los Angeles) often gets emotional and tearful as he shares painful childhood memories of the physical and emotional abuse that he and his siblings suffered because of the cult’s teachings. Storm says his mother was more fanatical about the cult than his father, but his parents both participated in the abuse of their children. In the documentary, Storm says he has to choose his words carefully because a part of him is still afraid of Michael.

Storm tells a story about how one of his sisters, who was 12 at the time, was severely beaten by Storm’s parents because she made a friend (a girl who was about the same age) outside of the family. Storm also remembers it was not unusual for him to get spanked and assaulted by his parents for something as a small as his parents thinking he was acting “haughty.” He thought this type of punishment was normal until he found out in his childhood that the abuse was wrong, and other families did not abuse their kids.

According to Storm, the cult encourages its members to isolate themselves to lessen the chances that the members would be in contact with others who could tell them that the cult’s teachings are wrong. In the documentary, Storm says that his family could’ve easily ended up like the Yates family because of the way his mother (under Michael’s preaching) began to believe that her children were evil. Storm does not give details about what his parents (who are now divorced) currently think of the cult, but he says when he found out about Andrea Yates and the heinous murders she committed, he felt weirdly “jealous” that the children would no longer have to live with this abusive mother.

Former cult member De La Isla (who is now a retired pharmaceutical executive living in Houston) says he got lured into the cult when he saw Michael preach at Texas A&M University, where De La Isla was a student in the 1980s. He remembers that Michael’s motto at the time was “Crazy War.” De La Isla says that he was attracted to Michael’s philosophy of not becoming a slave to materialism.

De La Isla says that he wrote to Michael to hear more about Michael’s teachings. In hindsight, De La Isla says, “It was the biggest mistake of my life.” De La Isla was in Michael’s cult for 12 years.

After graduating from Texas A&M, De La Isla says he had a good-paying sales job at a Fortune 500 company and was rising through the ranks of the company. However, De La Isla says that Michael pressured De La Isla to quit this job to focus on Michael’s version of spirituality and not worry about money. De La Isla believed Michael’s preaching that his followers should drop out of society and not worry about paying bills.

For someone who preached about not being concerned about money, Michael hypocritically pressured his followers to give him monetary donations. De La Isla says in the documentary that he gave a little under $20,000 to Michael over a 10-year period. The documentary doesn’t include any information about any donations that Andrea Yates might have given to this cult leader.

De La Isla also blames cult brainwashing for why he broke up with a fiancée because she questioned the cult’s teaching. He gets choked up with emotion when he expresses his regret about this breakup. At the time, De La Isla says he believed Michael’s preaching that women are witches, and men have to control women. (In an archival clip, Michael is seen saying, “In the heart of women is Satan.”)

Other people interviewed in the documentary are Wendell Odom Jr., Andrea’s most recent defense attorney; Dr. Phillip Resnick, a forensic psychiatrist who testified in Andrea’s second trial that Andrea was heavily influenced by Michael Woroniecki; former Woroniecki cult member Douglas Roberts, who started an anti-Michael Woroniecki website; Todd Frank, who was the jury foreman in Andrea’s second trial; Suzy Spencer, author of “Breaking Point,” a 2002 non-fiction book about Andrea Yates; cult intervention expert Ashlen Hillierd; and Steve Grinczel, who knew Michael Woroniecki from when they were friends in high school and describes Michael as being an arrogant jock when they were students.

In the beginning of the documentary, Rusty is skeptical about how much influence Woroniecki could have had in the murders of the Yates children. However, Rusty changes his mind when he has a face-to-face meeting with Storm, who believes Storm’s mother could’ve easily been brainwashed by Woroniecki to kill her own kids. Regardless if viewers believe this theory or not, it’s an emotionally powerful moment that shows how victims can have some healing when speaking with each other. And even though “The Cult Behind the Killer: The Andrea Yates Story” has some typical characteristics of a sensationalistic true crime documentary (including somewhat cheesy re-enactments), it succeeds in its purpose in showing the damage caused by cult mind control and how the Yates family tragedy did not happen without warning signs.

Investigation Discovery premiered “The Cult Behind the Killer: The Andrea Yates Story” on January 6, 2026.

Review: ‘The Cult of the Real Housewife,’ starring Denise Jefferson Odinaka, Michael Enoch, Rosalind Enoch, Ernest Enoch, Dan Cosby, Kim Cosby, Cheyenne Roundtree and Steven Hassan

January 3, 2026

by Carla Hay

Mary Cosby in “The Cult of the Real Housewife” (Photo courtesy of TLC)

“The Cult of the Real Housewife”

Directed by Elli Hakami and Julian P. Hobbs

Culture Representation: The three-episode docuseries “The Cult of the Real Housewife” features a predominantly African American group of people (with a few white people) talking about the scandals of Mary Cosby, an on-again/off-again cast member of the reality show “The Real Housewives of Salt Lake City,” which is televised in the U.S. on Bravo.

Culture Clash: Cosby and her second husband (who is also her step-grandfather) are the leaders of Faith Temple, a Pentecostal Christian church in Salt Lake City, and have been accused by former Faith Temple members of financial fraud, religious abuse and employee exploitation.

Culture Audience: “The Cult of the Real Housewife” will appeal primarily to people who are fans of “The Real Housewives” franchise and are interested in watching tabloid-styled documentaries about scandal-plagued reality TV stars.

Denise Jefferson Odinaka in “The Cult of the Real Housewife” (Photo courtesy of TLC)

“The Cult of the Real Housewife” is more about rehashing old tabloid controversies than being an investigative documentary. It refuses to hold TV executives accountable for keeping Mary Cosby employed if she’s such a horrible person. Allegations of unpaid employees and sexual harassment get no legal details for context. The documentary should have given information on what is legal and not legal for a church leader to do in the name of religion or service to the church.

Directed by Elli Hakami and Julian P. Hobbs, “The Cult of the Real Housewife” has the tone of pointing fingers at some of the trashy hypocrites who are chosen to star in reality TV shows. And yet, this lazy and repetitive documentary is presented exactly like a trashy reality TV show, including overly melodramatic music and showing the same footage of people making the same comments in different episodes, as if viewers are too stupid to remember what was already said.

Episode 1, titled “It’s a Cult,” gives an overview of why many people think Mary Cosby and her second husband Robert Cosby have turned Faith Temple into a cult. Episode 2, titled “That’s When the Trouble Started,” has background information on Faith Temple’s origins and the controversy over the marriage of Mary Cosby and Robert Cosby and includes allegations that Robert physically abused boys enrolled in a Faith Temple disciplinary program in the 1970s. Episode 3, titled “A Message of Fear and Control” goes into details about allegations of Mary and Robert treating their employees like slaves and using Faith Temple surveillance footage against Faith Temple members.

The documentary has an interview with only one legitimate journalist: Cheyenne Roundtree, whose original investigation of Mary Cosby was published back in 2021 for a Daily Beast article. That years-old investigative report is used as the basis for most of this documentary, which re-uses the same information but has people interviewed on camera about it. People who are unfamiliar with this story might be fascinated if they don’t know all of it was reported years ago by journalists who aren’t this documentary’s producers.

Mary Cosby (no relation to Bill Cosby) was born on October 17, 1972. She and her second husband Robert C. Cosby (also known as Bob Cosby), who have been married since 1998, are the leaders of Faith Temple, a Pentecostal Christian church in Salt Lake City. One of the first things you’ll hear about this unusual marriage is that Robert, who is about 20 years older than Mary, is Mary’s step-grandfather.

Robert used to be married to Mary’s maternal grandmother Dr. Rosemary Redmond Cosby, who founded Faith Temple. Robert (about 20 years younger than Rosemary) was Rosemary’s second husband and is not a biological relative of Mary, although Mary was raised to call him Gramps, and she treated him like a grandfather when she was growing up. Rosemary, who had the nickname Mama to her church members, died in 1997 of heart disease, according to an official medical examiner report.

Robert and Mary, who declined to be interviewed for this documentary, have said in many past interviews that Rosemary put in her last will and testament that she wanted Robert to marry one of her granddaughters, although there is no proof that this request was ever in Rosemary’s will. The marriage was so controversial, Mary’s mother Rosalind Cazarez (who raised Mary and her older sister as a single parent) led a walkout during a Faith Temple church service on April 26, 1998. About half of the congregation quit the church that day, which is known in Faith Temple history as the day of the Walkout Service. The walkout caused so much turmoil, police had to be called to the church and escort people out when it looked like things might get violent. Cazarez died in 2025, but she publicly said that she believes Robert took advantage of Mary.

People interviewed in this documentary tell a different story and say that Mary and Robert are both in control of the harm that this couple allegedly causes through the church. After Robert and Mary took over Faith Temple, the spouses became greedy and controlling to their members, according to the former Faith Temple members (including Mary’s older sister Denise Jefferson Odinaka), who are interviewed in the documentary. Rosemary was beloved for showing compassion to the church members. She did not demand that church members spend a huge percentage of their finances on church donations.

In stark contrast, Robert and Mary developed a reputation for demanding that church members drain their bank accounts for donations to Faith Temple, publicly shaming church members during Faith Temple services, and using surveillance equipment in the church building for this type of public shaming. Reports surfaced that Faith Temple had turned into a toxic cult under the leadership of Robert and Mary, who are not ordained clergy in any religion. The documentary includes the notorious audio clip of Mary berating all church members during a service for not giving her enough gifts and money. She insults them for being “poor and stingy.” Mary and Robert also demanded that certain church members work for free as housekeepers and other assistants in the couple’s household.

These allegations had already been swirling by the time Mary Cosby found reality TV fame when she was chosen to be part of Bravo’s “The Real Housewives of Salt Lake City,” which debuted in 2020. “The Real Housewives” franchise (a “Desperate Housewives”-inspired reality show about affluent women in major metropolitan areas) has gotten a lot of criticism for not properly vetting the stars of the show. Several “Real Housewives” cast members have gone on to be convicted of crimes (mostly financial-related crimes) that they committed while they were “Real Housewives” cast members.

Mary Cosby was a full-time cast member of “The Real Housewives of Salt Lake City” during the show’s first season and second season. She became known as the villain whom viewers loved to hate because of her rudeness and bullying of other cast members. Mary also became known for showing off her mansions and hoarder-level collection of luxury items.

Where was she getting all of the money to pay for this lifestyle, when her only job was being a pastor for a church consisting of mostly working-class people? It was a question she repeatedly dodged in interviews. Other cast members of “The Real Housewives of Salt Lake City” openly expressed concerns on the show about Mary being a con artist who was leading a cult. Mary denied it all.

Mary skipped the televised “The Real Housewives of Salt Lake City” Season 2 reunion in 2021, after Roundtree’s Daily Beast investigation reported how former Faith Temple members felt they had been manipulated and pressured to hand over large sums of money to Mary and Robert. Mary was absent from the third season of “The Real Housewives of Salt Lake City,” made guest appearances for the show’s fourth season, and returned as a full-time cast member in the show’s fifth season. Robert Cosby no longer appears on the show.

The message was clear: The TV executives in charge of hiring and firing “Real Housewives’ cast members didn’t care if Mary was a cult leader with multiple allegations of financial abuse and employee exploitation. These TV executives just wanted Mary back on the show because her “villain” reputation might help boost ratings, but they deliberately erased any mention of the allegations against Mary when Mary returned to the show. Instead, “The Real Housewives of Salt Lake City” gave Mary a story arc of being “reformed” and gave her sympathetic coverage by showing Mary trying to help her son Robert Crosby Jr., who has had very public problems with drug addiction and arrests for assault, destruction of property and other crimes.

Curiously, “The Cult of the Real Housewife” completely leaves out any mention of Mary’s son Robert Crosby Jr., and how his problems have become part of her “Real Housewives of Salt Lake City” story arc. But the details about her other scandals are told in a haphazard, non-chronological way in “The Cult of the Real Housewife,” which is littered with a lot of videoclips and screenshots of random strangers commenting on social media about Mary Cosby and her scandals. Any documentary that relies this much on this type of questionable social media footage has no interest in being an investigative documentary. The documentary also has interviews with social media personalities Adam Newell (host of “Up and Adam”) and Sharrell Llloyd, host of “Sharrell’s World,” both of whom do extensive coverage of “The Real Housewives” franchise.

The only “expert” interviewed in “The Cult of the Real Housewife” is Dr. Steven Hassan, a self-described cult expert, who is one of the few people interviewed in the documentary who doesn’t have a personal grudge against Mary and/or Robert. Hassan’s comments are edited in the documentary to give definitions and examples of what a cult is and what toxic cult leaders do. According to this documentary, Faith Temple (under the leadership of Mary and Robert) fits the definition of a cult.

In addition to Mary’s older sister, other former Faith Temple members interviewed in the documentary are siblings Michael Enoch, Ernest Enoch and Rosalind Enoch, whose deceased father Sam Enoch used to be a Faith Temple choir director; Mary’s cousin Dan Cosby; Dan Cosby’s wife Kim Cosby; Sam Kelly, the adopted son of Robert Cosby and Rosemary Cosby; Dorothy Shannon, who describes herself as Rosemary’s best friend and a Faith Temple member for 76 years; Martin Robinson; and Susie Tunson.

They all describe Mary as charismatic but a master manipulator, extremely greedy, and someone who misleads her congregants to believe that she is God or the closest thing to God. The documentary includes audio clips of some of Mary’s sermons where she seems to have a messiah complex. Rosalind Enoch says she was one of many Faith Temple members who gave in to the huge financial demands that Mary and Robert placed on Faith Temple members to donate money to the church: “There were people cashing out 401Ks, losing homes,” says Rosalind. “It got to be a financial embarrassment for some people.”

Mary’s sister Jefferson Odinaka says Mary as a child was very needy, always demanded attention, and liked to bully other kids. Mary became a rebellious teenager who had a pattern of getting involved with older men who could provide her with material possessions. At one point, because of her troublemaking ways, Mary was “disfellowshipped”: banned from participating in Faith Temple activities, but she was still allowed to attend church services.

Jefferson Odinaka comments on Mary: “She’s a big hypocrite. And the world is eating it up. She’s a big fraud, as far as I’m concerned.” Michael Enoch (who briefly dated Mary when they were adolescents) says about Mary, “If you want to understand her character, it’s right there in front of your face. It’s on national television.”

In the documentary, the Enoch siblings bitterly complain that Mary made insensitive comments on “The Real Housewives of Salt Lake City” about the death of Michael’s 21-year-old daughter Maikel Enoch, who died in a car accident in Salt Lake City in 2021. Michael claims that Robert and Mary ordered Faith Temple members not to donate to the Enoch family’s GoFundMe account that was created to help pay for the funeral. Michael says he believes Robert and Mary tried to sabotage this fundraising in retaliation for Michael and other Enoch family members quitting Faith Temple.

Dan Cosby and Kelly give emotional interviews where they share painful childhood memories of how Robert Cosby used to physically abuse them and other boys from Faith Temple in a 1970s church program that was described as “disciplinary training” for the boys of the congregation. Kelly, who describes Robert as having a “Jekyll and Hyde” personality, says his brother Demetrius (who was also adopted by Robert and Rosemary) reported this abuse to Rosemary, who put a stop to the program but did not make Robert have any consequences. It’s mentioned that Rosemary didn’t believe in divorce. The statute of limitations has passed for anything to legally be done about this alleged abuse.

“The Cult of the Real Housewife” also mentions things from Mary’s past that are shady but not illegal. For example, Mary claims to have gotten romantically involved with Robert after she was divorced from her first husband Dana Harris. However, investigative journalist Roundtree found legal documents proving that Mary and Robert got married on September 27, 1998—only 19 days after her divorce from Mary’s first husband was made final.

During her marriage to Robert, Mary allegedly had a sexual affair with a man named Cameron Williams, who was a Faith Temple member at the time. Williams and Mary were such constant companions, he was briefly seen on “The Real Housewives of Salt Lake City.” Williams, who was an educated member of the Utah County Black Chamber of Commerce, abruptly quit Faith Temple and was never seen on “The Real Housewives of Salt Lake City” again. Williams died in 2021, at the age of 33, from medical complications that he had after brain surgery.

Mary’s cousin Dan Cosby says in the documentary that Williams had told him if anything happened to Williams, to tell people that Williams and Mary had an extramarital affair that began when she came over to Williams’ place and seduced him. Ernest Enoch also says that he knew about this affair. According to Dan Cosby, Williams was the one who recommended Mary to be on “The Real Housewives of Salt Lake City” because he wanted Mary’s true nature to be exposed to more people.

Having extramarital affairs certainly reflects badly on a supposedly pious Christian pastor, but it’s not illegal. Violating labor laws is illegal. And former Faith Temple member Susie Tunson says that her sister Pat Tunson (who worked as an unpaid housekeeper/personal assistant to Robert and Mary) was a treated like a slave by Mary and Robert until the day that Pat died at the age of 81. Susie says Mary and Robert forbade Susie (who had quit Faith Temple) from attending Pat’s funeral because Susie had spoken out about the couple exploiting Pat. Susie also alleges that brainwashed Faith Temple members continue to work in the couple’s household for free.

Dan Cosby’s wife Kim Cosby says she and other women (whom she does not name) are former Faith Temple members who were sexually harassed by Robert, under the guise of him counseling them. Kim says during these “counseling sessions,” Robert repeatedly tried to pressure her into telling him that she was in love with him. Kim also claims that Robert touched her in inappropriate places.

Kim says she refused all of these sexual advances, and she says she was expelled from Faith Temple for speaking out about this problem. Kim says she believes Robert no longer appears on “The Real Housewives of Salt Lake City” to avoid further exposure. Toward the end of the documentary, someone who calls himself Bishop Galvin of the Soul Restoration church says that many of the church’s members are former Faith Temple members. That’s all well and good, but this documentary didn’t need to be a shameless publicity platform for another church.

“The Cult of the Real Housewife” fails to have any legal experts in the documentary, to talk about what types of rights these alleged victims have and what legal action these alleged victims can take. There’s a lot of blaming and badmouthing in the documentary, but nothing in the documentary is discussed to solve any of these problems. And this is why “The Cult of the Real Housewife,” which pretends to care about the alleged victims, is really just exploiting them.

It’s one thing for churches to have volunteers who do volunteer work on church duties. It’s another thing for a church leader to have unpaid employees work in the church leader’s home, which is illegal in Utah and other U.S. states. The alleged sexual harassment is harder to prove, but Kim Cosby makes it clear in the documentary that she knows of several other women who are sexual harassment survivors of Robert Cosby. The notorious downfall of Harvey Weinstein proves what can happen when enough survivors have the courage to come forward and, in some cases, take legal action.

In its obvious glee to repeat sensationalistic gossip and allegations that were reported several years ago, “The Cult of the Real Housewife” does absolutely nothing that is helpful or informative in a meaningful way. Toward the end of the documentary, it’s mentioned that Faith Temple is “on hiatus” because of renovations for a church building. And that means “The Real Housewives of Salt Lake City” is a main source of income for Mary Cobsy. “The Cult of the Real Housewife” is irresponsible and cowardly for not holding any of the “The Real Housewives of Salt Lake City” executives responsible for continuing to fund the “Real Housewives” fame of someone who should be investigated for financial fraud and violations of labor laws.

TLC premiered “The Cult of the Real Housewife” on January 1, 2026.

Review: ‘Sons of Ecstasy,’ starring Sammy Gravano, Gerard Gravano, Shaun Atwood, Jason Stefaniak, Jim Cope and Karen Gravano

January 10, 2025

by Carla Hay

Gerard Gravano in “Sons of Ecstasy” (Photo courtesy of Max)

“Sons of Ecstasy”

Directed by Elli Hakami and Julian P. Hobbs

Culture Representation: The documentary film “Sons of Ecstasy” features an all-white group of people discussing the crimes of former feuding drug kingpins Gerard Gravano and Shaun Attwood, who were multimillionaire rivals in the ecstasy drug trade in Phoenix.

Culture Clash: Gerard Gravano (the son of former Gambino family mafia member Sammy “The Bull” Gravano) and Attwood (a British immigrant) had a bitter rivalry that turned violent.

Culture Audience: “Sons of Ecstasy” will appeal primarily to people who are interested in true crime documentaries about high-level drug dealers who were caught and punished.

Shaun Attwood in “Sons of Ecstasy” (Photo courtesy of Max)

“Sons of Ecstasy” tells a compelling story about the 1990s feud between former drug kingpins who had a fierce rivalry over dealing ecstasy in the Phoenix area. This documentary doesn’t glorify their crimes and shows how greed comes at a heavy price. It’s also a story of how a son’s self-esteem can be based on blind ambition to be more financially successful than his father.

Directed by Elli Hakami and Julian P. Hobbs, “Sons of Ecstasy” is about the feud that erupted between former drug traffickers Gerard Gravano and Shaun Attwood, who are both interviewed for the documentary. In the 1990s, Gravano and Attwood had a bitter competition to rule the ecstasy drug trade in the Phoenix area. Both men both came to the area as “outsiders” and were determined to become multimillionaires from selling ecstasy, usually at nightclubs and rave parties.

“Sons of Ecstasy” shows from the beginning that Gerard Gravano’s motivation to make a name for himself as a tough crime boss was mainly influenced by his experiences as the son of Sammy “The Bull” Gravano, the former member of the New York mafia’s Gambino crime family, who testified against his former boss John Gotti in 1991. Sammy is also interviewed in the documentary.

Gerard says although Sammy never told him to become a criminal, Gerard felt pressure to do something with his life to prove he could emerge from Sammy’s shadow with an outlaw image of his own. In the late 1980s, Gerard, his sister Karen and their mother Debra (who became Sammy’s ex-wife) moved from New York City to Phoenix, after the FBI informed the family that the mafia had put a murder hit on Gerard. Sammy relocated to Phoenix later, after he spent several months in the FBI’s witness protection program in Colorado.

Attwood came from a very different background. He was raised in a middle-class family in Liverpool, England. His father was an insurance salesman. His mother was a homemaker. After graduating from college with a business degree, Attwood moved to Phoenix (because his aunt lived there), with the goal of becoming a rich stockbroker. Attwood says he was heavily influenced by the 1987 movie “Wall Street” and the famous line uttered by the movie’s main character Gordon Gekko (played by Michael Douglas): “Greed is good.”

In the documentary, Attwood says although he became a successful stockbroker, he got burned out on the job. He decided to become an ecstasy dealer after he got hooked on the ecstasy-fueled rave scene in Phoenix and saw he could make more money by dealing ecstasy than by being a stockbroker. Attwood had the nickname English Shaun when he was a drug dealer. Attwood (who seems to be the most remorseful out of all the convicted felons who are interviewed in the documentary) also says he became addicted to ecstasy and other drugs during his drug-dealing years.

Gerard Gravano and Attwood, who were both in their 20s when they became ecstasy kingpins, each had cohorts who were among the most trusted in their respective inner circles. Attwood says that he had about 200 people working for him when he was raking in millions of dollars a year through the drug trade. Certain people who were closest to Gerard and Attwood were either their most loyal allies or worst enemies.

Gerard’s main partner in crime was Tom Papa, an experienced drug dealer who was originally from New York’s Long Island. Papa was not interviewed for this documentary because the documentary says that Papa can’t be located. (It sounds like he’s probably in witness protection.) Gerard says that Papa was the person who convinced him to become an ecstasy dealer.

Sammy Gravano also got into trouble for funding Gerard’s drug business, which is something that Sammy still denies. The outcome of Sammy’s legal case is discussed in “Sons of Ecstasy.” In the documentary, Sammy says that he quit a life of crime after getting out of the witness protection program. Sammy also says that he was very angry when he found out that Gerard was a drug dealer. In the documentary, Karen describes her father as a reformed man and a great father who kept his criminal activities and his family life very separate from each other.

Attwood says the two most-trusted people in his inner circle were Jason Stefaniak (nicknamed Schooly) and Peter Mahoney (nicknamed Wild Man). Stefaniak, who is interviewed in the documentary, was Attwood’s most lucrative seller and the person most likely to go on plane flights as a drug trafficker for Attwood. Stefaniak brags that when he went to nightclubs, it was easy for him to make $14,000 to $18,000 a night from selling ecstasy.

Attwood and Stefaniak both describe their relationship as Atwood being like a “big brother” to “little brother” Stefaniak. Mahoney (who died in 2020, at age 49) was a friend that Attwood had known from their childhood in England. Attwood convinced Mahoney to move to Phoenix to be Attwood’s security chief/”enforcer.”

As the feud between Attwood and Gerard Gravano escalated, the FBI and the Drug Enforcement Agency began to pay closer attention to the fact that massive quantities of ecstasy were being bought and sold in the Phoenix/Scottsdale area. It was only a matter of time before avarice and reckless acts of revenge would lead to certain people’s downfalls. Also interviewed in the documentary are United States district attorney Jim Cope and two law enforcement agents who went undercover in Phoenix for ecstasy drug busts: Matthew Shay and Rose Akre.

“Sons of Ecstasy” is a well-paced recounting of what happened when Gerard decided he wanted to take over Attwood’s dominance of the ecstasy business in Phoenix. It’s a story filled with not only fierce loyalty but also vicious betrayal. There’s also an added layer about what these crimes can do to families. Ultimately, this documentary serves as a cautionary tale of how short-term greed can bring long-term suffering and damage that need years of recovery.

Max premiered “Sons of Ecstasy” on January 8, 2025.

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