Review: ‘Cabrini,’ starring Cristiana Dell’Anna, David Morse, Romana Maggiora Vergano, Federico Ielapi, Virginia Bocelli, Rolando Villazón, Giancarlo Giannini and John Lithgow

March 31, 2024

by Carla Hay

Cristiana Dell’Anna in “Cabrini” (Photo courtesy of Angel Studios)

“Cabrini”

Directed by Alejandro Monteverde

Some Italian with subtitles

Culture Representation: Taking place in Italy and in New York, from 1889 to 1892, the dramatic film “Cabrini” (based on true events) features an all-white cast of characters representing the working-class, middle-class and wealthy.

Culture Clash: Roman Catholic nun Frances Xavier Cabrini (also known as Mother Cabrini) experiences many obstacles when she relocates from Italy to New York City, in order to launch missionary institutions, such as an orphanage and a hospital for underprivileged people.

Culture Audience: “Cabrini” will appeal primarily to people who are interested in faith-based biopics that are formulaic but inspirational.

David Morse and Cristiana Dell’Anna in “Cabrini” (Photo courtesy of Angel Studios)

“Cabrini” is a little too lengthy (142 minutes), but this biopic about Frances Cabrini adeptly balances themes of religion and civil rights. It’s dependably inspirational with sturdy performances, despite the film’s frequently drab look and tone. People who are interested in this subject matter will have the most patience when the movie’s pacing tends to get sluggish. Other people who might not be interested in watching a movie about a religious historical figure can at least appreciate how “Cabrini” recreates the late 19th century, without glossing over the dark and depressing aspects of this time period.

Directed by Alejandro Monteverde and written by Rod Barr, “Cabrini” takes place from 1889 to 1892, in Italy and in New York. The movie constantly pounds viewers over the head with scenes of discrimination and oppression. Some of the dialogue is a bit hokey, but the movie realistically depicts how women and certain immigrants were treated as inferior in discrimination that was legal at the time. This bigotry causes the main obstacles that Roman Catholic nun Frances Cabrini (played by Cristiana Dell’Anna) and others experience in their charitable work.

“Cabrini” (which is told in chronological order) opens with a scene in New York City in 1889. A boy who’s about 9 or 10 years old named Paolo (played by Federico Ielapi) is on a street, as he is desperately wheeling his dying, widowed mother in a cart to a hospital. Paolo can only speak Italian, so he is dismissed or ignored by most people on the street. When he gets to the hospital, he is cruelly turned away because Paolo and his mother are Italian. Paolo mother dies as a result of not getting the medical help that she needs.

Meanwhile, at a convent in Codogno, Italy, the outspoken and determined Frances Cabrini, also known as Mother Cabrini, gets a letter summoning her to the Vatican. When she gets there, a cardinal named Silvio (played by Fausto Russo Alesi) meets with her to tell her that the Vatican has received her numerous letters requesting that she lead missions for needy people in China. The cardinal haughtily tells Mother Cabrini that her requests have been denied. He also states that called her to the Vatican only to give her the rejection in person. “Stay where you belong, Mother,” he says in a condescending tone.

Just as it looks like Mother Cabrini is about to leave, she asks if the rejection was a decision that was made by the cardinal or by Pope Leo XIII (played by Giancarlo Giannini), who just happens to be in another part of the room. The cardinal replies it doesn’t make a difference, but Mother Cabrini says that if the decision is from the Pope, she wants to hear it directly from the Pope. Before anyone can stop her, Mother Cabrini boldly strides over the Pope, introduces herself, and states why she wants to lead missions around the world, beginning in China.

Pope Leo XIII is skeptical that a woman has what it takes to be a missionary leader. He also says there’s never been an independent order of nuns to take on this task. Pope Leo XIII asks her: “Why China?” Mother Cabrini replies, “Because we’ve forgotten the East.”

After a back-and-forth discussion, the Pope Leo XIII agrees to let Mother Cabrini become a missionary leader, but he tells her that she has to start in the West, not the East. He also says that if she becomes the first woman t lead an overseas mission for the Catholic Church, it will be proof of what women can accomplish. It isn’t long before Mother Cabrini and other nuns from her convent travel to New York City, where they are assigned to Five Points Orphanage, whch has fallen on hard financial time.

The orphanage is in a low-income, crime-ridden neighborhood called Five Points, which is so dangerous, a taxi driver refuses to drive the nuns there at night. The only place where the nuns can find shelter on their first night in New York City is a brothel, thanks to the generosity of a sex worker named Vittoria (played by Romana Maggiora Vergano), who found out about the nuns’ plight when Vittoria met them on the street. Vittoria later becomes a loyal ally of the nuns in their mission.

In New York City, Mother Cabrini and her team of nuns get constant discrimination and harassment because they are women and because they are Italian. On the way to visit the Five Points Orphanage for the first time, a male stranger on the street tells the nuns to go back to where they came from, and he calls Mother Cabrini a “pig.” The nuns also quickly find out that Italians and many other people in Five Points are considered “undesirables” by the bigoted snobs in the New York area.

While in New York, Mother Cabrini has to report to Archbishop Corrigan (played by David Morse), who immediately tells her that he wants her to go back to Italy. Even though Mother Cabrini shows him a letter from Pope Leo XIII that gives her the authority to lead this mission, Archbishop Corrigan isn’t easily swayed by this letter from the Pope. “If you are to remain in New York, it’s only because I allow it,” the archbishop tells her.

Needless to say, Archbishop Corrigan and Mother Cabrini clash on several occasions over various issues. He is required by the Catholic Church to give some financial support to Mother Cabrini’s mission. But one of the ways he makes it difficult for her to raise money is he tells her that she can only solicit funds from Italians in the area. However, the Italians are among the area’s poorest residents.

Another sexist and xenophobic person in power who tries to get in Mother Cabrini’s way is New York City’s Mayor Gould (played by John Lithgow), a pompous and corrupt blowhard. At one point Mayor Gould angrily scolds Archbishop Corrigan by saying: “You let a woman push you around—an Italian woman. Is that the way you run your church?” Mayor Gould abuses his power by threatening to arrest her or by saying that he can withhold permits that Mother Cabrini needs when she has plans to build a hospital that will accept low-income immigrants and other underprivileged people.

Are there any men in this movie who aren’t sexist or mean-spirited to Mother Cabrini? Yes, but only one really gets significant screen time and dialogue: Theodore Calloway (played by Jeremy Bobb), a reporter for The New York Times, who is the first person to spread major public awareness of Mother Cabrini’s mission. When he interviews her for a New York Times article, she talks about the dismal living conditions of children in Five Points and says to him: “Even rats have it better than the children.” It’s a quote that becomes the article’s headline. It’s also an example of how Mother Cabrini is astute at winning people over to her cause and understanding the power of the media.

“Cabrini” has subplots about Vittoria and Paolo that are intended to show the brutal and violent sides of a rough neighborhood such as Five Points. Vittoria is being abused by the brothel’s pimp Geno (played by Giacomo Rocchini), who hates that she is spending time helping Mother Cabrini and the other nuns when he wants her to make money for him. Paolo goes to live in the orphanage after his mother dies, but he is emotionally troubled by the deaths of his parents. It’s later revealed that Paolo’s father committed suicide by shooting himself.

Curiously, none of the other nuns in “Cabrini” get much attention in the movie, in terms of telling viewers more about who they are. The other nuns are Sister Aurora (played by Chelsea Feltman), Sister Serafina (played by Soraïa Scicchitano), Sister Margherita (played by Sarah Santizo), and Sister Umilia (played by Eugenia Forteza), but most “Cabrini” viewers probably won’t remember their names or anything about them. These other nuns are very generic and have blank personalities. That’s probably because the “Cabrini” filmmakers wanted to make sure that Mother Cabrini remains the star attraction in this movie. Virginia Bocelli (daughter of singer Andrea Bocelli) has a small role as choir girl named Aria.

Cristiana Dell’Anna gives an admirable performance in a role that makes Mother Cabrini look gritty and resourceful when she needs to be, but never really flawed in a realistic way. And if Mother Cabrini seems to be too saintly in this movie, that’s because she became the first U.S. citizen to become a saint in the Catholic Church. Still, the movie tends to go a little overboard by not showing her having any personality imperfections like a real human being.

“Cabrini” has some pacing issues that could have been prevented with better film editing. And after a while, the movie becomes a checklist of obstacles that Mother Cabrini has to overcome, rather than showing her as a well-rounded person. Some of the characters are written as extreme contrasts of “heroes” and “villains,” and it sometimes comes across as almost like being caricatures. A little more nuance was needed for these characters’ personalities.

There’s also an earnest effort for “Cabrini” to be a female empowerment film. However, some of the dialogue is very corny in this intention. There’s a scene where Mayor Gould tells Mother Cabrini: “It’s a shame you were born a woman. You would’ve made an excellent man.” Mother Cabrini replies, “Oh no, Mr. Mayor. Men could never do what we do.”

Even though some of “Cabrini” gets bogged down by cloying mush, the movie overall serves as a good tribute to the real Mother Cabrini. She and the other characters in the movie might have some cringeworthy lines of dialogue and overly simplistic personality depictions, but these mawkish moments are overshadowed by the movie succeeding in showing her compassionate courage. And if anyone is inspired by it, that’s what matters most.

Angel Studios released “Cabrini” in U.S. cinemas on March 8, 2024.

Review: ‘God’s Country’ (2022), starring Thandiwe Newton

March 25, 2023

by Carla Hay

Thandiwe Newton in “God’s Country” (Photo courtesy of GC Film, LLC/IFC Films)

“God’s Country” (2022)

Directed by Julian Higgins

Culture Representation: Taking place during one week in an unnamed rural area in the United States, the dramatic film “God’s Country” features a predominantly white cast of characters (with one black person and one Native American) representing the working-class and middle-class.

Culture Clash: A college professor, who lives alone, gets into a feud with two hunters, who get angry when she refuses to give them access to the woods behind her property.

Culture Audience: “God’s Country” will appeal mainly to people who are fans of star Thandiwe Newton and well-acted dramas about personal conflicts that have underlying roots in racism and sexism.

Jeremy Bobb and Thandiwe Newton in “God’s Country”(Photo by Ezra Olson/IFC Films)

The slow-moving “God’s Country” has a very predictable ending. However, this drama about an escalating feud gets a tremendous boost from Thandiwe Newton’s riveting performance, as well as how director Julian Higgins builds tension in the movie. It’s not a movie that does anything spectacularly groundbreaking, but it has enough authentic-looking scenarios to keep viewers interested, if they are looking for a realistic drama. “God’s Country” had its world premiere at the 2022 Sundance Film Festival.

Higgins makes his feature-film directorial debut with “God’s Country,” a movie based on James Lee Burke’s short story “Winter Light,” which was published in Burke’s 2007 short-story collection “Jesus Out to Sea.” Higgins directed the 2015 short film “Winter Light” as a faithful adaptation of the story. For “God’s Country,” Higgins co-wrote the screenplay with Shaye Ogbonna, and they made a major change from the original story. In “Winter’s Light,” the college-professor protagonist is a white man in his 60s or 70s. In “God’s Country,” the college-professor protagonist is an African American woman in her 40s. (Newton is British in real life.)

In the production notes for “God’s Country,” Higgins says that changing the protagonist’s race and gender was his and Ogbonna’s direct response to Donald Trump winning the 2016 U.S. president election. “Shaye and I wanted to respond to the deep-rooted racism, sexism and misogyny reflected by the election results,” Higgins comments. “We wanted to explore the interaction between a person’s psychology and the social structures around them, especially when norms, institutions, and belief systems fail—as we felt they were. Shaye and I felt the very simple story framework presented by ‘Winter Light’ would be a perfect conduit to explore these ideas.”

“God’s Country” takes place during one week in a rural area in an unnamed U.S. state that gets snowy weather. (“God’s Country” was actually filmed in Montana.) A college professor named Cassandra “Sandra” Guidry (played by Newton), who lives alone in a remote and wooded area, is grieving over the recent death of her mother, who passed away from a unnamed illness. Sandra’s only companion at home is her dog.

Sandra teaches at a local university, where her closet colleague Arthur (played by Kai Lennox), who is another professor. It’s later shown during faculty meetings that all of the university’s professors are white, except for Sandra. Most of the other professors are men. Sandra also appears to be the only African American person living in this small town. At one point in the movie, Sandra mentions that she’s originally from New Orleans, so living in this small town is almost the complete opposite of living in New Orleans.

One day, Sandra notices that a red pickup truck is parked in the driveway, with the owner or driver nowhere in sight. She mentions to Arthur and wonders if she should call the police. Instead, she leaves a note on the truck asking the driver not to park there, because it’s private property.

The next day, the driver/owner of the truck comes back to retrieve it. His name is Nathan (played by Joris Jarsky), who explains that he’s a hunter who needs to go through her property to get to the woods where he hunts. Sandra later finds out that Nathan’s younger brother Samuel (played by Jefferson White) is Nathan’s frequent hunting companion.

Sandra calmly and firmly tells Nathan that she left a note on the truck, asking him not to park there because her land is private property. She adds, “All I’m saying, before you park on someone’s property, you have to ask.” Nathan seems casually dismissive of this request. Later, Sandra finds that her note has been torn and crumpled up in the snow.

The next day, Sandra sees the red truck parked in her driveaway again. And this time, she isn’t going to play nice. She takes a chain and tows the truck away herself to an area nearby that’s not on her property. It’s close enough so that the truck owner can find the truck without thinking that it’s stolen.

The day after that, she tells a local cop named Gus Wolf (played by Jeremy Bobb), who is the town’s acting sheriff, about this parking problem. Gus seems sympathetic to Nathan and Samuel, whom he calls “gentlemen.” And when Sandra gives Gus the truck’s license plate number so that the truck’s owner can be contacted, Gus asks Sandra in a condescending manner why she had to do that.

It’s a small town, so Gus already knows who the owner is. Gus thinks the matter can be resolved without any arrests or citations. Gus reluctantly goes with Sandra to where Nathan works and tells Nathan to stop bothering Sandra and to stop trespassing on her property, Getting this reprimand in a public place seems to set off Nate, because Sandra then becomes the target of harassment, including finding an arrow stuck in her front door.

The feud between Sandra and the two brothers gets much worse. Although it’s not said out loud, it’s implied at there’s an extra level of hostility directed at Sandra because she’s an African American woman. She lives in area where people who aren’t white are considered “outsiders,” no matter how much politeness they get from people who don’t want to look like racists or sexists. Sandra still gets a lot of people in the community who stare at her with an attitude that she doesn’t belong there, just because she’s an African American woman

The tensions over race also spill over into Sandra’s job. Sandra and Arthur have an argument in the hallway because he didn’t keep his promise to recommend at least one qualified person of color for a job vacated by a retired professor named George (played by George De Vries). The top three job candidates whom Arthur voted for are all white.

Sandra considers having a diverse group of qualified applicants to be the right thing to do, in order to have a more even playing field. However, Arthur keeps calling this diversity a “quota,” and he accuses Sandra of playing “identity politics.” The problem is that Arthur assumes that there won’t be enough qualified people of color to find. This heated conversation is very realistic to how many people view diversity issues very differently.

Observant viewers will notice that Arthur refuses to be held accountable for breaking his promise, and he made no effort to find or recommend any qualified candidates who weren’t white. Arthur tries to turn the argument back on Sandra by saying that the fact that she works there is proof that the university isn’t racist. Sandra should have told Arthur to look up the definition of “tokenism,” since she is the only non-white person in the university’s faculty.

Another issue related to racial and gender identities comes up when a Native American teaching assistant named Gretchen (played by Tanaya Beattya) confides in Sandra about a harassment incident that occurred between her Arthur, her supervising professor. Gretchen says that Arthur asked Gretchen to rub lotion on him. Up until that point, Gretchen and Arthur had a strictly professional relationship.

It’s a “he said/she said” situation where Arthur and Gretchen were the only witnesses. Gretchen is adamant that she won’t report the incident because she’s afraid that Arthur will retaliate against her, and she wants to keep her job. Gretchen also thinks that people will be less likely to believe her because she isn’t white. This #MeToo subplot isn’t handled very well in the movie’s narrative. It just seems like it was put in the screenplay as a way to stretch out the movie’s run time.

The movie’s main conflict, of course, is between Sandra and the obnoxious brothers Samuel and Nathan, who enlist some of their buddies to join in on the harassment of Sandra. These local men, who act very entitled to do what they want, also don’t seem afraid of getting arrested, since law enforcement is almost non-existent in this small town. Gus is the main cop, and he doesn’t have much backup or much of a backbone to stand up to these thugs.

And you know what that means: The people involved in this feud start to act like they can take the law into their own hands and twist it to fit whatever agenda they have. “God’s Country” invites viewers to think about the choices they would make if they were in the same situation. The main takeaway from this stark and bleak film is that when hate becomes the driving force behind how to handle conflicts, there are no real winners.

IFC Films released “God’s Country” in select U.S. cinemas on September 16, 2022. The movie was released on digital and VOD on October 4, 2022.

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