Review: ‘Getting It Back: The Story of Cymande,’ starring Cymande

July 26, 2024

by Carla Hay

A 1970s archival photo of Cymande in “Getting It Back: The Story of Cymande.” Pictured from left to right: Pablo Gonsales, Patrick Patterson, Mike “Bammi” Rose (half-kneeling, in front), Derrick Gibbs, Steve Scipio and Sam Kelly. (Photo courtesy of Abramorama)

“Getting It Back: The Story of Cymande”

Directed by Tim MacKenzie-Smith

Culture Representation: The documentary “Getting It Back: The Story of Cymande” features a predominantly black group of people (with a few white people) discussing the career of the British R&B/funk band Cymande, which is best known for the band’s music that was released from 1972 to 1974.

Culture Clash: Cymande received critical acclaim for their music in the 1970s but was prevented from achieving major star status because the band was mostly ignored by radio stations and other media. 

Culture Audience: “Cymande” will appeal primarily to people who are interested in watching documentaries about underrated musicians.

A 1970s archival photo of Cymande in “Getting It Back: The Story of Cymande.” Pictured from left to right: Patrick Patterson, Michael “Bammi” Rose, Steve Scipio, Sam Kelly, Derrick Gibbs and Pablo Gonsales. (Photo courtesy of Abramorama)

“Getting It Back: The Story of Cymande” takes viewers on a ride of highs, lows and everything in between when telling the story of the R&B/funk band Cymande, which is pronounced “sih-mahn-day.” If you want to know why the 1970s British band Cymande didn’t become as well-known as American counterparts such as Parliament-Funkadelic, this illuminating documentary tells a fascinating, heart-wrenching and informative story. The movie gives viewers who are unfamiliar with Cymande an exploration of the band’s music from different perspectives, including how Cymande’s music influenced later generations. The documentary has previously unreleased archival material, exclusive interviews filmed for the movie, and performance footage of Cymande’s reunited lineup.

Directed by Tim MacKenzie-Smith, “Getting It Back: The Story of Cymande” had its world premiere at the 2022 SXSW Film & TV Festival, followed by a U.K. premiere at the 2022 BFI London Film Festival. One of the reasons why many music fans have never heard of Cymande is because the band’s first incarnation lasted for only three years—from 1971 to 1974—which was the period of time when the Cymande made its most influential music. The band’s name comes from a calypso word for “dove.”

Cymande received critical acclaim for the band’s music but struggled to have a major breakthrough. Cymande disbanded in 1974, because the band members were broke and needed to get day jobs to financially survive and support their families. The band briefly reunited in 2006, before calling it quits again. Cymande reunited again in 2012 and was still together when this documentary was released.

In the 1970s, Cymande had a changing lineup, but there were six core members who remained consistent to the group: lead singer/guitarist Patrick Patterson, saxophonist/flautist Michael “Bammi” Rose, bassist Steve Scipio, drummer Sam Kelly, saxophonist Derrick Gibbs and percussionist Pablo Gonsales. All six of these members are interviewed in the documentary, which began filming in 2017. Gonsales died in 2020, at the age of 77. An epilogue title card mentions his death and says the documentary is dedicated to him. In the documentary, Gonsales is the band’s extroverted jokester, who also talks a lot of being in tune with nature.

Told in mostly chronological order, “Getting It Back: The Story of Cymande” gives cultural context to the band’s origins in South London, by discussing how all of the band’s core members came from families who immigrated from the Caribbean. Patterson (the unofficial leader of Cymande) comments on why their parents immigrated to England: “England was not simply the mother country; it was the place to go to maximize our potential.”

But what happens when that potential is blocked by racism? Patterson describes how his father was a trained baker in Jamaica, but in England, he was rejected for bakery jobs by racist employers who didn’t want black employees in baker positions. Unfortunately for Cymande, racism and xenophobia played a damaging role in preventing the band from getting the same type of exposure on radio stations and television that other music artists selling out the same sizes of venues usually got.

According to several the members of Cymande, the British media’s prejudice against Cymande was based on the band’s race and (ironically) the band’s nationality. Cymande couldn’t get radio airplay or bookings on British TV shows that showed preferential treatment to white artists. The few R&B bands that played their own instruments that did get those slots were almost always American. To this day, it’s still very difficult for a British R&B/funk band to achieve worldwide success.

Cymande was discovered by British music producer John Schroeder, who died in 2017, at the age of 82. Cymande signed to Schroeder’s record company Alaska Records in the United Kingdom, and Janus Records in the United States. Cymande released three albums in the 1970s: 1972’s “Cymande,” 1973’s “Second Time Round” and 1974’s “Promised Heights,” all produced by Schroeder.

The song “The Message,” from the band’s first album, was a minor hit, but could not get further momentum because it wasn’t getting a lot of radio airplay. This was during an era when radio airplay was essential for artists to have mainstream hits, and the Internet did not exist for artists to market themselves. Years later, when Cymande’s music became popular for sampling on other artists’ music, “The Message” was rediscovered when it was featured in Masta Ace’s 1990 hit “Me and the Biz.”

Even though the media in the United Kingdom mostly ignored Cymande, the band seemed to be on the verge of a major breakthrough in the United States when Cymande was selected to be the opening act for Al Green’s 1972 U.S. tour, which played at arenas. It was the first time that Cymande had ever toured in America. And performing in front of thousands of people a night was a heady experience.

In the documentary, several of the band members look back on this tour with great fondness and say they appreciate how fans in America were so welcoming to Cymande. But those are bittersweet memories, because after the tour with Green ended, Cymande went back to the United Kingdom, where they were still treated like “nobodies” by the media and the music industry.

After two more albums and still no breakthrough, Cymande called it quits in 1974. (Cymande’s 1981 studio album “Arrival” was a collection of throwaway tracks that were recorded in 1974.) By 1974, most of the band members had become husbands and fathers and needed more stable incomes than being musicians in debt.

Patterson, who became a lawyer, says that going from the cusp of music stardom to working in “normal” jobs was not necessarily an easy transition for the former Cymande members, but it had to be done. He explains, “We didn’t go off the road to go on the dole [British slang for government welfare]. We just found a different way of contributing to our community.”

Not all of the members of Cymande completely quit being professional musicians in the 1980s to 2000s. In the 1980s, saxophonist Rose was a backup musician for the reggae band Aswad and later for Paul Simon’s “Graceland” tour. He then formed a band called Jazz Warrior. And since 1999, Rose has been part of the studio band for the BBC music show “Later… with Jools Holland.”

The second half of the “Getting It Back: The Story of Cymande” focuses mostly on how Cymande music influenced various music artists who had their big breakthrough hits in the 1990s or 2000s. Cymande became one of those obscure bands that most people never heard of but was discovered and appreciated by true music aficionados. Those who are interviewed in the documentary include music producer Mark Ronson, Masta Ace, DJ/producer Louie Vega, Prince Paul, DJ/producer Cut Chemist, Ozomatli bassist Wil-Dog Abers; Jazzie B (of Soul II Soul fame) and former De La Soul member DJ Maseo.

Expect to hear a lot of gushing fan commentary from artists who admire Cymande’s music. Norman Jay, a nightclub/radio DJ, has this to say about Cymande: “They’re the first band that had come along that tapped all of my cultural buttons. Their music isn’t frivolous. It’s not throwaway. It’s thought-about, provokes reaction. It’s challenging. It confronts you and makes you dance.”

My Morning Jacket lead singer Jim James is seen in the beginning of the documentary giving his personal Cymande testimonial about how he discovered the band. James says that he loved the Fugees’ 1996 album “The Score,” especially the title track. Sometime in 2006, James says he found out that “The Score” song sampled Cymande’s song “Dove.”

After hearing “Dove,” James remembers: “I was forever changed. That song, to me, is so profoundly important, it almost eclipses everything. It’s like a magic spell.” Ronson adds his thoughts on “Dove” in a separate interview: “It really feels otherworldly, like it came down on a spaceship or something.”

In the documentary, Kool DJ Red Alert and DJ Hollywood say in separate interviews that the Cymande song “Bra” was very influential to them. Also giving Cymande praise in the documentary are DJ/club promoter Nicky Siano; skateboarder/musician Tommy Guerrero; DJ/producer Peanut Butter Wolf; radio DJ Deb Grant; Collen “Cosmo” Murphy, curator of Classic Album Sundays; rapper Loyle Carner; Khruangbin members Mark Speer, Laura Lee and Donald “DJ” Johnson Jr.; Ruthless Rap Assassins members Anderson Hinds, Carson Hinds and Kermit Leveridge; and Ruthless Rap Assassins producer Greg Wilson.

Perhaps the most inspirational part of the documentary is seeing that even though Cymande didn’t get the mainstream success that the band had hoped for in the 1970s, it didn’t kill the band members’ desire to still make and perform music at ages when most people have retired. Cymande released the reunion album “A Simple Act of Faith” in 2015, and has been performing concerts on a regular basis since the reunion. The documentary includes footage of Cymande performing at music festivals in 2019, including WOMAD.

“Getting It Back: The Story of Cymande” is partly a tribute to the band and partly an interesting music history lesson, especially for people who have never heard of Cymande, a band that is underrated but not forgotten. It’s a story of a band that reunited after decades of the band members being apart—but this time around, the band doesn’t feel the pressure to have big hits on the charts and is playing music for the pure joy of it. And that might be the biggest lesson of all that this documentary has to offer: Music is an art form that doesn’t have to be segregated by age, race or nationality and can change people lives in impactful ways.

Abramorama released “Getting It Back: The Story of Cymande” in New York City on July 26, 2024, will release the movie in the Los Angeles area on August 7, 2024.

Review: ‘Have a Good Trip: Adventures in Psychedelics’ starring Sting, Ben Stiller, Carrie Fisher, Anthony Bourdain, Deepak Chopra, A$AP Rocky and Sarah Silverman

May 18, 2020

by Carla Hay

Rob Corddry in “Have a Good Trip: Adventures in Psychedelics” (Photo courtesy of Netflix)

“Have a Good Trip: Adventures in Psychedelics”

Directed by Donick Cary

Culture Representation: This documentary interviews a predominantly white male group of entertainers who talk about their experiences taking psychedelic drugs, and the movie features a diverse group of actors doing comedy skits about psychedelic drug experiences.

Culture Clash: Despite these drugs being illegal, almost all of the people interviewed say that they don’t regret taking psychedelic drugs.

Culture Audience: “Have a Good Trip: Adventures in Psychedelics” will appeal to people who just want one-sided comedic stories about taking psychedelic drugs, because the movie’s agenda is to exclude any stories about the drugs’ long-term negative effects on health.

Nick Offerman in “Have a Good Trip: Adventures in Psychedelics” (Photo courtesy of Netflix)

In its overexuberance to portray psychedelic drug taking as something that’s harmless or something to laugh about later, the documentary “Have a Good Trip: Adventures in Psychedelics” sinks to new lows of exploitation by prominently featuring two celebrities whose tragic, self-destructive deaths are definitely not funny. The documentary’s filmmakers (including director Donick Cary) made the morbid and tacky decision to display the filmmakers’ interviews with Carrie Fisher and Anthony Bourdain in this parade of celebrities who mostly glamorize taking psychedelic drugs.

Fisher died in 2016 of drug-related causes. Bourdain committed suicide in 2018. They both struggled with mental-health issues and drug addiction and admitted to taking a lot of LSD and other psychedelics in their lifetimes. Needless to say, Fisher and Bourdain are definitely not examples of how psychedelic drugs can help people with mental-health problems and drug addictions. And yet, the documentary pushes the scientifically unproven agenda that psychedelic drugs are beneficial to people suffering from drug addiction and mental-health issues.

But hey, why let these tragic deaths get in the way of making a documentary where these now-dead people are shown joking about their acid trips, as if those drug experiences couldn’t possibly be harmful to them? They’re certainly not going to talk about the negative side effects of “bad trips,” such as suicidal thoughts, depression or psychosis. After all, this movie wants people to believe that psychedelics are “shiny, happy drugs,” without giving a thoroughly honest look at the down sides too, because the film is so focused on having people endorse these drugs.

And there’s a reason why the filmmakers only included entertainers in this documentary that glamorizes psychedelic drugs. Imagine a documentary that featured a bunch of health-care workers, emergency responders, schoolteachers or airplane pilots joking about their experiences doing psychedelic drugs, and many of the interviewees giving the impression that they still do psychedelics on a regular basis. It wouldn’t seem so “harmless” then, would it?

Therefore, it’s no surprise that the documentary focuses on people (some more famous than others) who are in showbiz, where illegal drug abuse is flaunted and often celebrated. The average person in a regular job would not be able to get away with bragging in a Netflix documentary about their drug experiences.

Nor does the average person have the kind of money that rock star Sting has, to fly to Mexico whenever he wants, just to take peyote in an elaborate shaman ritual, which he describes in vivid detail in the documentary. Almost all of the people in this film can easily afford to indulge in taking illegal drugs and do not have to worry about how they’re going to pay for any medical treatment or legal issues if things go wrong. It’s one of the reasons why the documentary glamorizes these drug experiences, because there are some negative consequences to illegal drug taking that the “average” person can’t casually dismiss as easily as a well-paid entertainer can.

In addition to Sting, there are several other entertainers in the documentary who talk about their psychedelic drug trips or say that they’ve used psychedelic drugs: Ben Stiller (who’s one of the documentary’s producers), Nick Kroll, Deepak Chopra, Will Forte, A$AP Rocky, Nick Offerman, Shepard Fairey, Lewis Black, Paul Scheer, Rob Corddry, Andy Richter, Judd Nelson, Sarah Silverman, Jim James, Diedrich Bader, Rob Huebel, Reggie Watts, Natasha Lyonne, Adam Horovitz, Mark Maron, Rosie Perez, Donovan, Grateful Dead drummer Bill Kreutzmann, Brett Gelman, Robert Ben Garant, Thomas Lennon and David Cross.

One of the problems of doing a documentary like this is that you never really know how much people could be exaggerating or lying about these drug experiences. Many of the people interviewed are comedians and actors—two professions that are notorious for people fabricating things about their lives in order to get attention. Therefore, this documentary should not be considered very “realistic” by any stretch of the drug-addled imagination.

The psychedelic stories are re-enacted in one of two ways: through animation or by having live actors do a scripted skit. The animated segments (from Sugarshack Animation) are among the best aspects of the documentary. The scripted skits are hit-and-miss.

One of those misfires is miscasting Adam Devine as Bourdain in a re-enactment of Bourdain’s description of a drug-fueled, Hunter S. Thompson-inspired road trip that he took when he was a young man in the 1970s. Devine is known for having a sweet and goofy persona, while Bourdain was the complete opposite, which makes the re-enactment wrong from the get-go.

Even worse, the story that Bourdain tells isn’t even that funny. The road trip included Bourdain and a male friend picking up two women and partying heavily with them in a hotel room, including ingesting several drugs, such as LSD, alcohol, marijuana and cocaine. One of the women overdosed, and the others thought she was dead. So they just left her unconscious on the floor while they tried to figure out what to do, according to Bourdain.

Bourdain, while high on LSD, says that he imagined that there would be police coming to arrest them, with helicopters, searchlights, and a S.W.A.T.-like team surrounding the room. And then the woman suddenly regained consciousness and started to dance as if nothing had happened. Someone could’ve died from ingesting drugs while you were partying with that person, you had a LSD-induced panic attack about being arrested, and that’s supposed to be funny?

A better re-enactment that accomplishes its intended humor is Natasha Leggero dressed in a “Star Wars” Princess Leia outfit, for Fisher’s tale of being high on LSD while in New York City’s Central Park. During that psychedelic experience, Fisher says she spent a great deal of time being upset at seeing an acorn “misbehave” on the grass. During another acid trip on a beach, Fisher vaguely remembers she might have been topless when a bus full of Japanese tourists stopped right in front of her and they recognized her.

And in a somewhat clever casting switcheroo, Corddry plays Scheer in the segment that re-enacts Scheer’s psychedelic story, while Scheer plays Corddy in Corddry’s re-enactment. Meanwhile, Kroll portrays himself in his re-enactment about how he and a group of male friends were high on LSD at a Malibu beach, and the friends covered him in kelp as a prank. He then imagined himself to be a kelp monster and chased them around the beach. (Things weren’t so funny the next morning when he woke up covered in bites from whatever small animals were in the kelp.)

Most of the psychedelic trips described in the documentary are about hallucinations, experiencing colors in a different way, or losing a sense of time or memory. And there are the typical stories of “revelations,” along the lines of “I saw inside my soul,” “I saw how connected the world is” and “I found out the meaning of life is to love everybody.” Some of the people interviewed also give advice by saying it’s better to take psychedelics with trusted friends and to avoid looking in mirrors while under the influence of psychedelics.

A$AP Rocky (one of the few people of color who’s interviewed in the film) tells one of the documentary’s funniest stories, about how he took LSD with a beautiful female companion. During the course of the time they had together, they started having sex. And he swears that he saw a rainbow shoot from his penis during this encounter. “I don’t even like rainbows,” he quips. (Needless to say, the re-enactment for this story is definitely in animation form.)

But for every entertaining story like that one, the documentary has a story that’s basic or boring. The Grateful Dead was considered the ultimate psychedelic rock band, so you’d think one of the Dead’s drummers would have some hilarious stories to tell. Wrong.

Kreutzmann’s anecdotes aren’t that interesting or revealing, unless you consider it’s fascinating that he tells a story of coming home to his parents’ house after staying out all night while he was on LSD, and hallucinating that his breakfast meal of eggs were moving on the plate. He also mentions that he once couldn’t finish performing at a Grateful Dead concert because he was hallucinating that his drums were melting. Yawn.

Being stoned on psychedelics at a Grateful Dead show is also predictably mentioned by some of the interviewees, such as Corddry and Maron. (The late Fred Willard has a cameo as a Deadhead hippie in the re-enactment of Maron’s psychedelic story.) Garant comedically describes how you can tell the difference between someone having a “good trip” and a “bad trip” at a Dead concert, because someone having a “good trip” will lean forward while walking, while someone having a “bad trip” will lean backward while walking, as if they’re afraid of where their head will go.

Sting, who says he’s had good and bad psychedelic trips, mentions that facing his own mortality was one of the most frightening things he ever experienced while under the influence of psychedelics. He also describes the first time he took peyote. It was at a farm in England, where he was unexpectedly asked to help a cow give birth while he was tripping out on the drug. He was told that the cow would die if he didn’t help, and when the calf was born, Sting says he finally understood the miracle of life.

“I think it’s a valuable experience,” says Sting of taking psychedelic drugs. “Whenever I’ve had a bad trip—and I’ve had many—I’ve realized it was what I needed. Sometimes, you need to have your ego taken down a notch or two. On the other hand, you can have immensely rewarding experiences. My feeling is that it balances out.”

Stiller is one of the few celebrities in the documentary who talks about disliking what he says was his one and only experience with LSD (when he was a young man in the ’80s), because it was a bad trip. He says that he was hoping that it would be an enlightening experience, but instead he spent the approximately six-hour acid trip feeling “fear and anxiety.”

“Immediately, I started to freak out and get really scared,” Stiller remembers. “I started staring at my hand, doing the cliché thing of of pondering what my hand was.” His paranoia during the acid trip was made worse, he says, when he and the friend he was with at the time began walking around New York City and saw the parade floats that were going to be in the upcoming Macy’s Thanksgiving Day Parade. Stiller says that he hallucinated that the floats were chasing him, like the Stay Puft Marshmallow Man in the “Ghostbusters” movie.

Perez and Silverman each say that the first time they took LSD, it was by accident. Silverman said that it happened when she and some comedian friends were hanging out at a diner in New York City, when a hippie stranger walked in and handed her a tab of LSD that she took without even asking what it was. Her story isn’t as coherent as some of the others, since she recalls laughing and crying with a group of people in public and then ending up in someone’s car with the driver (who was also on LSD) forgetting how to drive.

Perez said she got “dosed” when she was out with her sister on New Year’s Eve in their hometown of New York City, sometime in the late ’80s. They went to a nightclub, where she was offered some fruit punch as a drink. Little did she know that the punch was spiked with LSD. Perez says that she  hallucinated that the dance floor had turned into waves, and she ended up rolling around with her breasts exposed.

Her trip intensified when she got home and imagined that her body had merged into her bed. Perez says she didn’t do drugs or drink alcohol at this time in her life, so when she was told that she was having an acid trip, her first thought was that she was going to hell. She says that the experience led her to seek therapy, which helped her get over her “Catholic guilt,” so she thinks getting rid of her religious hang-ups was one good thing that came out of the experience.

Speaking of guilt trips, the movie pokes fun at the ridiculous, over-the-top and usually badly acted public-service announcements (PSAs) aimed at preventing people, especially young people, from taking psychedelics. Offerman pops up occasionally throughout the film in a parody of a science professor who talks about the effects of psychedelics. NBCUniversal’s “The More You Know” PSA campaign is mocked with “The More You Trip,” whenever one of the interviewees gives advice on what to do or what not to do when taking psychedelics. (For example: “Don’t drive while on acid.”)

The “ABC Afterschool Special” is given the satire treatment with the documentary’s “LSD Afterschool Special,” a multi-part segment that has actor/comedian Adam Scott as the host of a 1980s-styled PSA film with a plot of nerdy high schoolers (played by Haley Joel Osment and Maya Erskine) going to a house party and being tempted into the “evils” of taking LSD. It’s a funny idea but it’s executed poorly.

On a more serious note, “Have a Good Trip” also attempts to promote the theory that using psychedelics is the best way to treat depression and other mental-health issues. Dr. Charles Grob, a psychiatry professor at the University of California at Los Angeles, is interviewed about his research in this area. Not surprisingly, he’s a proponent of using psychedelics to treat these issues (how else would he be able to continue to get research money), but the documentary fails to present other scientific points of view.

The only other non-entertainer interviewed in the film is Zach Leary, son of famed LSD guru Timothy Leary. And what he has to say is very predictable and reveals nothing new at all: “DMT is like the express ticket to primordial ooze. If you want to see what it is to be an organic being and absolutely watch your ego dissipate into nothingness, smoke some DMT, and you’ll get there right away.”

Although some people in the documentary, including Dr. Grob, caution that taking psychedelics isn’t for everyone and can have damaging effects for some people, any of those “bad effects” stories are shut out of the film. It’s like doing a documentary about bungee jumping and refusing to talk about the people who got seriously injured or killed from this risky stunt.

Celebrity spiritual guru Chopra, who says he experimented with psychedelics in the past, is one of the few people in the film who admits “you run the risk of psychosis” from doing psychedelics. Of course, the film only presents stories from people who say that they have “happy endings” from taking psychedelics. And two of those people are now dead because of self-destructive reasons, so viewers can judge for themselves how “beneficial” psychedelics really are in helping people with serious health issues such as depression and addiction.

One of the more irresponsible things about the documentary is that it leaves out any talk of acid flashbacks. Naïve people who see this film as a guide to taking psychedelic drugs might think that once an acid trip is “over,” the drug has left the body, the way that alcohol can leave the human body through urine after a 24-to-48-hour period if no more alcohol is consumed. But the scientific reality is that, depending on the dosage, psychedelic drugs can stay in the body for a variable period of time, and that can lead to unpredictable and random “flashback” trips.

How people feel about “Have a Good Trip” will depend largely on how much they worship celebrities and take their words as gospel. The psychedelic anecdotes in the film should be taken for what they are—stories from people who are in the business of creating fake personas and making things look more glamorous than they really are.

The people who were chosen to be interviewed for this documentary also have the privilege of being less likely to be arrested for illegal drugs. (With few exceptions, most of the people in this film have a certain level of fame.) And they are less likely to have their careers ruined by a lot of psychedelic drug use, compared to people who don’t live in such a privileged bubble. It’s something to think about whenever you hear a celebrity in a certain income bracket openly brag about using illegal drugs.

Netflix premiered “Have a Good Trip: Adventures in Psychedelics” on May 11, 2020.

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