June 20, 2022
by Carla Hay
Directed by Yoruba Richen and Johanna Hamilton
Culture Representation: The documentary film “The Rebellious Life of Mrs. Rosa Parks” features a nearly all-African American group (with one white person) of historians, activists, family members and associates discussing the life and legacy of civil rights icon Rosa Parks.
Culture Clash: Even though she was world-famous, Parks refused to profit from her fame, as she was sometimes disrespected within the civil rights movement because of her gender and her age.
Culture Audience: “The Rebellious Life of Mrs. Rosa Parks” will appeal primarily to people who want to see a comprehensive documentary about an important public figure in the U.S. civil rights movement.
“The Rebellious Life of Mrs. Rosa Parks” follows a conventional documentary format, but it’s still a well-made biography that should be informative for people who know very little about civil rights icon Rosa Parks. Directed by Yoruba Richen and Johanna Hamilton, “The Rebellious Life of Mrs. Rosa Parks” is based on author Jeanne Theoharis’ 2013 biography of the same title. Thoharis is one of the people interviewed in the movie. In the documentary, portions of Parks’ letters and memoir are read as narration by actress LisaGay Hamilton. “The Rebellious Life of Mrs. Rosa Parks” had its world premiere at the 2022 Tribeca Film Festival in New York City.”
Unless someone is a Rosa Parks expert, people who watch “The Rebellious Life of Mrs. Rosa Parks” will find out something new about Parks that they didn’t already know. Parks is most famous for an act that is widely credited with sparking the racial civil rights movement in the United States: On December 1, 1955, when she was 42 years old, Parks refused to give up her bus seat for a white man on a bus in downtown Montgomery, Alabama, and she was arrested for it.
This arrest happened during a shameful time in U.S. history when white supremacist racial segregation was legal. If white people and non-white people were gathered in the same space, such as on a bus, a white person could legally demand to make the non-white person move. During this Jim Crow racial segregation era, anyone who wasn’t white had to sit in designated seats in the back of the bus and could sometimes sit in the middle section of a bus, as long as white people allowed them to sit there. Parks’ act of standing up for herself and refusing to give in to a racist law inspired the U.S. civil rights movement to grow and move forward.
“The Rebellious Life of Mrs. Rosa Parks” tells Parks’ life story in mostly chronological order. However, the movie (which announces a pivotal year in big and bold letters that take up the entire screen) occasionally jumps around the timeline when it goes more in-depth about a certain landmark event in the civil rights movement, to put an emphasis on how this event related to Parks’ life. (Parks died in 2005, at the age of 92.) “The Rebellious Life of Mrs. Rosa Parks” has the expected mix of archival footage and new interviews that were done exclusively for the documentary.
Parks had a soft-spoken and unassuming way about her that endeared her to a lot of people. However, one of the myths that this documentary aims to dispel is that Parks’ humble image should not be mistaken for Parks being a passive people-pleaser. “The Rebellious Life of Mrs. Rosa Parks” makes it clear that she was all about disrupting anything to do with white supremacist racism. And far from being a pacifist, she believed that people of color needed to physically defend themselves and fight back if necessary.
The movie also explains how Parks had to come to terms with and overcome her own racism. Because of violent bullying that she experienced by white people in her youth, she spent much of her youth fearing and hating white people. It wasn’t until she got involved in the civil rights movement, when she saw how many white allies were willing to fight for the same causes, that Parks changed her views and came to understand that not all white people were “the enemy.”
Parks was born as Rosa Louise McCauley in Tuskegee, Alabama, on February 4, 1913. Her early views on race relations were influenced by racism she experienced and hearing about the horrible treatment that her biracial maternal grandfather received throughout his life, when he wasn’t completely accepted by white people or black people. Her maternal grandfather Sylvester, who could pass for white, was the son of a white plantation owner named John Edwards and an enslaved African American woman who worked in the plantation owner’s house.
Both of Sylvester’s parents died when he was very young, so he was sent to live with African American relatives. Carolyn Williamson Green, a cousin of Parks, comments in the documentary on Sylvester: “He looked white, but he wasn’t afraid of white people” Williamson Green adds that because Sylvester was often harassed for being biracial, he passed on to his family a strong sense of not putting up with bad treatment from anyone. He kept a gun with him at all times and taught his family how to defend themselves.
Sylvester married a woman named Rose, and they both helped raise their grandchildren Rosa (the future Rosa Parks) and Sylvester when the kids’ parents split up. The elder Sylvester was the father of the children’s mother Leona (a teacher), who was married to a carpenter named James McCauley. By all accounts, Rosa was very protective of her younger brother Sylvester, although their relationship at times became strained later when they were adults.
In an era when African American kids weren’t expected to complete an education past sixth grade, Rosa’s mother Leona insisted that Rosa continue her education at a private school called Ms. White’s, which was an all-girls school for African Americans. The documentary mentions that this school had a tremendous impact on Rosa, because it further taught her not think of herself as inferior or set limits for herself because of her race. She graduated from high school during a time when most African Americans could not.
Georgette Norman, former director of the Rosa Parks Museum, says that Rosa knew from an early age that the racist Jim Crow laws (which were especially prevalent in the South) could only be changed when the oppressed fought back: “Rosa got the idea [of] ‘I want to change that what makes me have to need to be protected.’ White supremacy was the threat.”
Rosa met her future husband Raymond in 1931. By all accounts, he was the first political activist she ever met. And she wasn’t very attracted to him at first because he was a light-skinned black man who could pass for white. Rosa thought that the man she would marry would have much darker skin.
However, Raymond won over Rosa with his intelligence, compassion and willingness to treat her like an equal. The couple married in 1932 and had no children. After she became world-famous, people in the documentary say that Raymond didn’t mind being overshadowed by Rosa whenever they would go out in public together. It was through Raymond that Rosa got involved with the Montgomery chapter of the National Association for the Advancement of Colored People (NAACP), one of the earliest national groups to spur the U.S. civil rights movement.
Rosa became a secretary for the NAACP’s Montgomery chapter by accident, when the regular secretary didn’t show up for the chapter’s election day, so Rosa was voted into the position instead. The documentary mentions that this secretary position was a catalyst that inspired Rosa to become a more outspoken activist. Along with other members of the NAACP, including NAACP Montgomery chapter chairman E.D. Nixon (one of Rosa’s early civil rights mentors), she helped fight for justice in many cases where African Americans were unjustly treated.
These cases included the Scottsboro Boys case where nine African American teenagers and young men who were falsely accused of raping by two white women 1931); Recy Taylor, a sharecropper’s wife who was gang raped by white men in 1944 in Abbeville, Alabama; and the brutal murder a Emmett Till, a 15-year-old boy who was viciously tortured, lynched and slaughtered after being accused of whistling at a white woman in Drew, Mississippi. One of the NAACP’s victories was helping in the defense of Joan Little, who was found not guilty of murder in the 1974 death of a white prison guard whom Little said she killed in self-defense when he tried to rape her.
In the case of rape survivor Taylor, whom Rosa had to interview for NAACP evidence testimony, Rosa was personally invested, because Rosa was also a victim of a sex crime. In a letter that Rosa wrote and is read in the documentary, she describes how she was nearly raped by a white man, who only stopped after Rosa told him that he would have to kill her if he was going to rape her. In other words, she warned him that she was prepared to fight to her death if he was going to try to violate her.
As historian Robin D.G. Kelley tells it: “One of the biggest myths in the Black Freedom movement is that non-violence is a default position. That’s not true. It’s the other way around. And Rosa Parks grew up in a movement culture where armed self-defense was simply taken for granted.”
Rev. James Watson, a former Detroit city council member, adds this comment: “Mother Parks supported self-defense. She couldn’t have been a supporter of the Republic of New Afrika had she not been. To her, there was no conflict in supporting Imari Obadele [Republic of New Africa president], Robert F. Williams and Rev. Dr. Martin Luther King Jr., whom she loved. She saw that as the same line of freedom fighting. She was holistic in her approach to the right of all people to be free.”
Rosa was also heavily involved in the movement getting more black citizens registered to vote and acting on their right to vote. It wasn’t easy, when voter suppression based on race was not only blatant but also legal. Many people believe that legal voter suppression that targets mostly people of color still exists today. Rosa also led several NAACP Youth Council groups. Doris Crenshaw, Elaine Huffman and Rosalyn O. King—three interviewees in the documentary who were part of these youth groups—have nothing but praise for Rosa.
What many people might not know is that Rosa was not the first person the NAACP considered backing after being arrested for not giving up a bus seat for a white person. As has been reported elsewhere and repeated in the documentary, a 15-year-old girl named Claudette Colvin, who was a member of a Rosa Parks-led NAACP youth group, was arrested for not sitting at the back of a bus in Montgomery, Alabama, on March 5, 1955.
At first, the NAACP seemed to be willing to give major public support in Colvin’s defense. Ultimately, the NAACP declined to put its clout behind Colvin’s case. African American historian Keisha Nicole Blaine explains in the documentary: “At the age of 15, they did not think she would make a good witness, that she would not be reliable. Some people described her as being a bit rebellious and feisty. And Claudette Colvin was a dark-skinned black girl. There was colorism.”
Rosa fit the profile of what the NAACP needed as a symbol for the civil rights movement: She was a middle-aged, married woman who was well-respected in her community and looked non-threatening. It made her arrest look even more like racist bullying. She was already well-informed about peaceful ways to protest and to be an activist. And she was also an insider at the NAACP. Williamson Green adds, “Her quietness was her strength.”
Rosa was arrested during other civil rights protests, but her 1955 arrest for not giving up her bus seat was what catapulted her into the international spotlight. The arrest inspired the widespread bus boycotts in Alabama and other parts of the U.S. where racial segregation was still legal and enforced. The NAACP helped with planning and scheduling carpools that African Americans could take instead of public transportation that had racist segregation.
The boycotts spread to other racially segregated businesses and were instrumental in the progress on legislation that resulted in the Civil Rights Act of 1964, a federal law that made it illegal to discriminate based on race, color, religion, sex and national origin. These successful boycotts are an example of how oppressors often don’t change their ways until they get hurt financially. Rosa and Raymond eventually settled in the Detroit area in the mid-1960s.
The documentary rightfully points out that even with all of Rosa’s accomplishments in the civil rights movement, Rosa and other women experienced prejudice within the movement. At civil rights protests and rallies in the 1950s and 1960s, women were rarely allowed to give speeches. And if they did get to say anything resembling a speech, their speech time was very limited, while the men were allowed to give long speeches.
Over the years, Rosa received many accolades, awards and honorary university degrees for her civil rights activism. For example, the U.S. Congress named her as “the first lady of civil rights” and “the mother of the freedom movement.” She became a close ally of civil rights leaders Martin Luther King Jr. and Malcolm X, who were both murdered at 39 years old. (King died in 1968, while Malcolm X died in 1965.) However, the documentary mentions multiple times that Rosa (whose day jobs were mostly being a housecleaner or a secretary/administrative assistant) never tried to get rich from her fame. She turned down many lucrative offers and gifts.
In fact, Rosa and her husband Raymond sometimes lived in poverty. Theoharis says in the documentary that in 1959, the couple’s tax return reported a combined income of only $700. In addition, Rosa often lived for years in obscurity after becoming a civil rights activist. For example, after a “where are they now” type of article was published about Rosa and reported that she was living in poverty, donations poured in from around the world to help her and Raymond with their financial problems.
Rosa’s niece Rhea McCauley says that Rosa had the type of personality where Rosa wouldn’t complain about personal problems, and she would to be too proud to ask for financial help: “Auntie Rosa never discussed financial hardships. You would not know she was hungry, for instance. You wouldn’t know that she couldn’t pay this bill.”
Raymond was a barber as his main money-making profession. Vonzie Whitlow, who used to be Raymond’s barber apprentice, is one of the people interviewed in the documentary. It’s an example of how the documentary goes a little bit off-topic, but it takes up such a small amount of time that it’s not a major flaw.
As mentioned in the documentary, Rosa didn’t get her first paying full-time job in politics until 1965, when she became a secretary for John Conyers Jr., a U.S. Representative from Michigan. She held the job until 1988. Conyers died in 2019. The documentary has an archival TV news interview of Conyers that was conducted when Rosa and Conyers worked together. In the interview, Conyers says he was in awe of Rosa and looked up to her, even though he was her boss. And it wasn’t until 1992 that she published a memoir: “Rosa Parks: My Story,” which she wrote with Jim Haskins.
But even the great Rosa Parks was not immune to ageism. Years after Rosa and Raymond settled in the Detroit area, civil rights activist Joe Madison worked with Rosa in the NAACP’s Detroit chapter. He tells a story in the documentary about how he and Rosa wanted to be running mates for the chapter’s open leadership positions, but several members thought that Rosa was too old for the job. Madison and Rosa didn’t win in their campaign, but Madison says it was a huge honor for Rosa to be his running mate.
Other people interviewed in the documentary include Rosa’s great-nephew Lonnie McCauley; activists Bree Newsome, Dan Aldridge, Ericka Huggins, Barbara Smith, Bryan Stevenson, Ash-Lee Woodard Henderson, Dorothy Aldridge and Patrisse Cullors; historians Francis Gourrier and Mary Frances Berry; journalists Herb Boyd and Tiffany Cross; and Ed Vaughn, founder of Vaughn’s Bookstore, an African American-oriented bookstore in Detroit where Rosa and Raymond Parks were frequent customers.
Rosa had a life of triumphs and tragedies. The documentary mentions how cancer claimed the lives of her husband Raymond, her brother Sylvester and her mother Leona—all within a two-year period. Raymond died in August 1977, Sylvester passed away in November 1977, and Leona died in December 1979. Rosa also survived a brutal home invasion assault and robbery in 1994. The attacker was convicted of the crime.
An example of how Rosa had periods of obscurity is shown in the documentary’s opening scene, which features Rosa in a 1980 episode of “To Tell the Truth,” a game show where three people claim to be the same person, and celebrity contestants have to guess which one out of the three is telling the truth about their identity. In this episode, the contestants were entertainers Nipsey Russell, Tiiu Leek, Kitty Carlisle and Gordon Jump. Three women, including the real Rosa Parks, claimed to be Rosa Parks.
Leek and Carlisle incorrectly guessed someone else was Rosa, while Jump made the correct guess. Russell abstained from voting because he says he already knew who Rosa was since they were both involved in the civil rights movement. The fact that half of the contestants didn’t know who Rosa was is an example of how many people didn’t really recognize her.
Unfortunately, they’re not unusual, since there are probably millions of people in America who have never heard of Rosa Parks—or if they’ve heard of her, they’re not quite sure what her claim to fame is. Keep in mind that most people in America can’t even name the politicians who represent their state in the U.S. Senate. However ignorant or knowledgeable people are about the civil rights movement in the U.S., the documentary “The Rebellious Life of Mrs. Rosa Parks” is a worthy history lesson for anyone who wants to learn more about this impassioned activist who made a positive impact on the lives of countless people.
Peacock will premiere “The Rebellious Life of Mrs. Rosa Parks” in 2022, on a date to be announced.