Quincy Jones Archives – CULTURE MIX

Review: ‘Dionne Warwick: Don’t Make Me Over,’ starring Dionne Warwick

December 31, 2022

by Carla Hay

“Dionne Warwick: Don’t Make Me Over”

Directed by Dave Wooley and David Heilbroner

Culture Representation: In the documentary film “Dionne Warwick: Don’t Make Me Over,” a group of African American and white people (and a few Latinos), who are celebrities, historians or philanthropists, discuss the life and career of entertainer Dionne Warwick.

Culture Clash: In her long career, Dionne Warwick battled against racism, misogynistic rap music and prejudice against people with HIV/AIDS.

Culture Audience: Besides appealing to the obvious target audience of Dionne Warwick fans, “Dionne Warwick: Don’t Make Me Over” will appeal primarily to people who are interested in biographies of entertainers who first made their mark in the 1960s.

“Dionne Warwick: Don’t Make Me Over” is both a retrospective and an uplifting story about one of America’s most treasured entertainers/activists who is both celebrated and sometimes underrated for her breakthroughs. This documentary doesn’t uncover new information, but it’s a thoroughly engaging and comprehensive look at the life and career of the talented, sassy and outspoken Dionne Warwick. It would be a mistake to think that this movie won’t have much appeal to young people, because “Dionne Warwick: Don’t Make Me Over” has meaningful themes and life lessons that can relatable to people of any generation.

Directed by Dave Wooley and David Heilbroner, “Dionne Warwick: Don’t Make Me Over” had its world premiere at the 2021 Toronto International Film Festival. Warwick also participated in the making of the 2018 PBS documentary “Dionne Warwick: Then Came You,” which focuses mainly on Warwick’s music, whereas “Dionne Warwick: Don’t Make Me Over” includes not just her music career but it also takes a much deeper dive into her personal life and her activism. Warwick’s 2010 memoir “My Life, as I See It” also covers a lot of the same topics as these documentaries. In other words, there’s no shortage of Warwick’s first-hand accounts of her life story.

Fortunately, Warwick is a great raconteur with amusing wit and candid self-awareness. There could be dozens of documentaries about her, and she’s the type of person who will give something unique and different every time in her documentary interviews. “Dionne Warwick: Don’t Make Me Over,” which unfolds in chronological order, has the expected telling of her experiences with fame and the challenges she’s encountered when people pressured her to be something that she wasn’t but she stayed true to herself.

Born in 1940, in East Orange, New Jersey, she describes her childhood in East Orange and nearby Newark as being in a family that was “middle-class and working.” Her father had various jobs, including being a Pullman porter, a music promoter and an accountant. Her mother was an electrical factory worker who also managed a gospel singing group called the Drinkard Sisters, which consisted of relatives on her mother’s side of the family. Warwick’s maternal aunt Cissy Houston (mother of Whitney Houston) was a member of the Drinkard Sisters. Cissy Houston is one of the people interviewed in the documentary.

With all this music talent in one family, it was inevitable that Warwick would pursue a music career too. She says her first performance was at the age of 6, when she sang “Jesus Loves Me” in church. Warwick also says that it was also the first time she got a standing ovation. “Gospel will never be far from what I do,” Warwick comments.

Warwick grew up during an era when much of the U.S. had legal racial segregation, but she says in the documentary that East Orange was a very integrated city. “It was like the United Nations,” she quips. It might be why she didn’t want to be confined to doing music that was labeled as being for any particular race. During the early years of her career, racial segregation also extended to the music industry, which marketed pop music as “music for white people” and R&B music as “music for black people.” Radio station playlists also followed these narrow-minded race divisions.

It didn’t take long for people to notice her talent. In 1957, she performed with the Imperials during Amateur Night at the famed Apollo Theatre in New York City’s Harlem neighborhood. They won that contest. “Dionne Warwick: Don’t Make Me Over” includes archival footage of that fateful performance.

She then became a backup singer, with credits that include the Drifters’ 1962 songs “When My Little Girl Is Singing” and “Mexican Divorce,” as well as Jerry Butler’s 1961 hit “Make It Easy on Yourself.” She stood out as a backup singer and was eventually signed to a record deal with Scepter Records as a solo singer. Warwick comments, “Thank God for my daddy, who negotiated my contract.” Warwick’s debut album, “Presenting Dionne Warwick,” was released in 1963.

The documentary repeats a fairly well-known story about how Warwick told the music producers of “Make It Easy on Yourself” that she didn’t like the results. That experience later became the inspiration for her 1962 song “Don’t Make Me Over,” which is a statement of Warwick’s refusal to be anybody but herself. It was an issue that would come up many times when people questioned her choices in songs, performing style or even her hairstyles and clothing.

For example, Warwick says in the documentary that when she was on tour with Sam Cooke, she ignored his advice to never turn her back to a white audience when she was singing. At shows where white people and black people would attend but would be racially segregated inside the venue, Warwick says she made a point of turning to sing to the black people, which meant that sometimes her back would be turned to the white people in the audience. It was Warwick’s way of telling the black people audience that even though they were being treated like second-class citizens by racist laws, the black people in the audience mattered to her.

Warwick also tells a story about the touring party going to a racially segregated restaurant, where a waitress took their menu order, but refused to let anyone in touring party sit in the restaurant. When Warwick cancelled the order because of this racist discrimination, the waitress then called the police on the touring party because Warwick didn’t talk to the waitress in a subservient way. Warwick says that Cooke got angry at Warwick because he thought Warwick defending herself from racism would get the entire touring party arrested.

Later in the documentary, Warwick says of the civil unrest and bigotry problems in the United States and elsewhere: “All of this craziness that happened in the ’60s, unfortunately, is happening again. What has changed? Nothing. But there is hope. Love is the answer.”

Warwick’s hit collaborations with songwriters Burt Bacharach and Hal David are duly noted in the documentary. Bacharach is one of the people interviewed in the film. David passed away in 2012, at age 91. The collaborations between Warwick, Bacharach and David resulted in Warwick’s biggest hits in the 1960s, including “Don’t Make Me Over,” “Anyone Who Had a Heart,” “Walk on By,” “I Say a Little Prayer,” “Do You Know the Way to San Jose” and “I’ll Never Fall in Love Again.”

In the documentary, Warwick talks about how her first major international success happened in Europe, but even her introduction to European audiences was marred by racism. Scepter Records put a photo of a white model on the cover of Warwick’s 1963 single “This Empty Place” when it was released in Europe, because the record company didn’t think European music buyers would respond to the song as well if Warwick’s photo was on the cover.

Warwick remembers European audiences being surprised and accepting when they would see her perform live for the first time and find out what she really looked like. She comments in the documentary: “Yeah, I ain’t white. I’m a tempting, teasing brown.”

Warwick adds, “My career really blossomed in Europe. It was exciting. I was treated like a little princess. It was a lot of fun.” She also talks about how actress/singer Marlene Dietrich became a mentor when Warwick spent time in Paris. Warwick says that Dietrich introduced her to haute couture fashion and encouraged Warwick to wear these types of designer clothes on stage.

With success comes inevitable criticism. Warwick often had to contend with people who would accuse her of “trying to be white” or “not being black enough” because her songs didn’t fit the expected R&B mold. (It’s the same criticism that her cousin Whitney Houston experienced when she became an instant crossover hit artist in the 1980s.) Not for nothing, Warwick became the first black artist to win a Grammy Award for Best Female Pop Vocal performance, for 1968’s “Do You Know the Way to San Jose.” It was also the first of her six Grammy Awards.

Any major entertainer whose career lasts for more than 10 years has ebbs and flows. Warwick says that in the 1970s, when her career was in a slump, Arista Records founder Clive Davis (one of the people interviewed in the documentary) convinced her not to quit the music business and signed her to a record deal. In 1979, she had a huge comeback hit with “I’ll Never Love This Way Again,” which earned her another Grammy Award.

“Dionne Warwick: Don’t Make Me Over” also includes a big segment on Warwick’s activism for AIDS causes. Several people in the documentary credit her with being one of the first celebrities to become an AIDS activist. Stevie Wonder, Gladys Knight and Elton John—her song partners in the 1985 mega-smash hit “That’s What Friends Are For” (another Grammy winner and a fundraising song for the AIDS charity amfAR)—share their thoughts on the experience and the impact that the song had for AIDS causes.

John says of Warwick: “She’s a hero of mine. She was one of the first people in the music business to speak up about [AIDS].” The documentary also shows Warwick meeting with amfAR CEO Kevin Robert Frost and designer/philanthropist Kenneth Cole at amfAR headquarters in New York City. Frost says that Warwick’s AIDS fundraising (including donating all of her royalties from “That’s What Friends Are For”) made a crucial difference in improving healthcare, research and other assistance for people with AIDS.

In the 1990s, Warwick spoke out against rappers having misogynistic lyrics in their music, even though she got some backlash for it. Snoop Dogg talks about how a meeting that he and other rappers had with Warwick in her home made such an impact on him, he decided to no longer have degrading lyrics about women in his songs. Snoop Dogg says the turning point was when Warwick got him to really think about how he would feel if someone used those misogynistic words on her or any of his female family members.

“Not much scares us,” Snoop Dogg comments on that pivotal meeting, “but this had us shook! We were the most gangsta you could be. But that day at Dionne Warwick’s, we got out-gangsta’d.” Warwick says of that experience of having a group of gangsta rappers in her home: “My sons thought I was out of my mind.”

Warwick also talks about her personal life, including briefly dating Sammy Davis Jr. in the 1960s (whom she also calls her “mentor” when she first performed in Las Vegas), and having a volatile marriage to actor/jazz musician William Elliott. The first time they married in 1966, they got divorced less than a year later. They remarried in 1967 and then got divorced again in 1975.

The former couple’s sons David Elliott and Damon Elliot are interviewed in the documentary. David mentions that his mother would sometimes divert her tour, just so she could go to one of his Little League games. “Those were special times,” he comments. Damon adds, “She’s the everything of the family.”

Friends and relatives say Warwick was devastated by the deaths of Whitney Houston (in 2012) and Whitney and Bobby Brown’s daughter Bobbi Kristina Brown (in 2015), who both died of drowning-related causes in a bathtub. The documentary includes a clip of Warwick’s speech at Whitney’s funeral. In a documentary interview, Warwick says she misses Whitney and Bobbi Kristina tremendously and thinks about them every day. Warwick is philosophical when she says that whatever time people have on Earth is best used in service of others.

Warwick also opens up about filing for bankruptcy in 2013, which her son Damon says happened because of “having an accountant who screws you over.” Warwick comments, “If General Motors can file for bankruptcy, why not Dionne Warwick?” There’s also acknowledgement that Warwick’s 1990s stint as a spokesperson for the Psychic Friends Network was a low point in her career.” Her son David says of her association with the Psychic Friends Network, “Unfortunately, it overshadowed her as a singer.”

As expected in a celebrity documentary such as “Dionne Warwick: Don’t Make Me Over,” other notable people in the film have nothing but praise for the celebrity. Former U.S. president Bill Clinton mentions that when he was courting his wife Hillary during a trip to Northern California, he wanted to visit San Jose, because of Warwick’s song “Do You Know the Way to San Jose.” He also says that when he was president of the U.S. in the 1990s, Warwick always pushed him to approve more federal funds for AIDS causes, and he appreciated how she always told him that whatever was given was “never enough.”

Barry Gibb talks about how he and Arista Records founder Davis had to work hard to convince Warwick to record the Gibb-written song “Heartbreaker,” which became a big hit for her in 1982. Gibb says, “If you want to make a great record, make a Dionne Warwick record.” Former U.S. congressman Charles Rangel gives the type of gushing comment that many of the other interviewee say in the documentary: “She is truly one of the greatest ambassadors of good will.”

Other interviewees in the documentary, whose screen time is really just reduced to sound bites, include Jesse Jackson, Gloria Estefan, Berry Gordy, Quincy Jones, Alicia Keys, Carlos Santana, Melissa Manchester, Chuck Jackson, Olivia Newton-John, Smokey Robinson, Valerie Simpson, Apollo Theater historian Billy Mitchell, radio DJ Jerry Blavat and National Museum of African American History director Lonnie Bunch. Because of this over-abundance of praise, the movie often veers into looking more like a tribute. However, because the documentary doesn’t gloss over some of Warwick’s low points in her life, and she talks about these low points, it’s saved from being a superficial, fluffy film.

Even when Warwick makes a self-congratulatory statement in the documentary, such as, “I am a messenger. I am carrying messages of love and hope,” it’s not too grandiose in the context of this film. “Dionne Warwick: Don’t Make Me Over” has plenty of evidence of Warwick’s lifelong actions for worthy humanitarian causes. Most of all, the documentary is testament to Warwick being an example of someone who can have staying power in showbiz without having to invent any personas and without compromising who she really is.

CNN will premiere “Dionne Warwick: Don’t Make Me Over” on January 1, 2023.

Review: ‘Sidney,’ starring Sidney Poitier

September 23, 2022

by Carla Hay

“Sidney”

Directed by Reginald Hudlin

Culture Representation: The documentary film “Sidney” features a predominantly African American group of people (with some white people and one person of Middle Eastern heritage), including actor/filmmaker/humanitarian Sidney Poitier, from the entertainment industry and from Poitier’s family, who all discuss Poitier’s life and legacy.

Culture Clash: Poitier, who broke many racial barriers in his long and esteemed career, experienced poverty in his childhood, racism from white people, and accusations of being a “sellout” from some members of the African American community.

Culture Audience: “Sidney” will appeal mainly to people who are fans of Poitier and real stories of people who became icons after experiencing many hardships.

The admirable documentary “Sidney” follows a very traditional format, but in telling the story of the extraordinary Sidney Poitier, it’s no ordinary biography. Poitier’s participation gives this documentary a heartfelt resonance that’s unparalleled. It’s the last major sit-down interview that he did before he died. He passed away at the age of 94, on January 6, 2022.

Directed by Reginald Hudlin, “Sidney” is a documentary that includes the participation and perspectives of several members of Poitier’s family, including all six of his daughters and the two women who were his wives. Some journalists and historians weigh in with their opinions, but the documentary is mostly a star-studded movie of entertainers who were influenced or affected by Poitier in some way. “Sidney” had its world premiere at the 2022 Toronto International Film Festival.

One of the celebrity talking heads in the documentary is Oprah Winfrey, who is one of the producers of “Sidney.” She talks openly about how important Poitier was to her as a mentor during her own rise to fame as a TV talk show host and later as the owner of a media empire. Toward the end of the film, Winfrey begins crying when she says how much she misses Poitier. It’s a moment where viewers will have a hard time not getting tearful too.

Most people watching “Sidney” will already know something about Poitier before seeing this movie. His 2000 memoir “The Measure of a Man: A Spiritual Autobiography” covers a lot of the same topics that’s covered in “Sidney.” But to see him talk about his life story and experiences in what no one knew at the time would be his last major interview brings an special poignancy to this documentary.

Born in Miami, on February 20, 1927, Poitier grew up in poverty in the Bahamas, his parents’ native country. He was the youngest of seven children born to famers Reginald and Evelyn Poitier. “I wasn’t expected to live,” Poitier says of his birth. “I was born two months premature.”

Poitier says that he was so sickly at birth, his father brought a shoe box into the birth room because the family thought that baby Sidney would have to be buried in the box. Sidney’s frantic mother took newborn Sidney to different places in the neighborhood to find anyone who could help save his life. Evelyn found a female soothsayer who said she couldn’t give any medical help, but she predicted that Sidney would be find and he would grow up to be an influential person who would find fame and fortune.

Getting to that point wasn’t easy and it was far from glamorous. In 1942, at the age of 15, his father Reginald had Sidney move to Miami and live with an aunt and uncle, because Sidney had a friend who was a juvenile delinquent, and Reginald feared that Sidney would fall in with a bad crowd. Little did Sidney know that he would be facing a different type of damage to his innocence.

In Miami, Sidney went through major culture shock and racism that drastically changed his perspective of the world. “Within a few months, I began to switch my whole view of life,” Sidney says of moving from the Bahamas to Miami. He got a part-time job as a delivery boy, and he tells a story of not understanding why a white woman who got one of his deliveries demanded that he only go to the back of the house to make the delivery. Later, when he heard that members of the Ku Klux Klan were looking for him because of this incident, he got so unnerved that he decided to leave town.

But even that attempted trip was fraught with danger, because he was harassed and stalked by white police officers, who didn’t want to see a black male having the freedom to travel wherever he wanted. Needless to say, when Sidney heard that black people had better work opportunities in New York City, he soon relocated to New York City, where he discovered his love of acting.

Life in New York City was a very difficult challenge too. For a while, Sidney was homeless and had to sleep in a public bathrooms. He got a job as a dishwasher while also taking acting classes, which he says he was like being in useful therapy, where he could pour all of his emotions into fictional characters. He read books and listened to radio stars (especially Norman Brokenshire) to learn how to speak with an American accent.

His motivation to become a great actor came from being rejected by audiences at the American Negro Theater because, as a black man, he was expected to sing, dance and be funny. Sidney wanted to be a serious dramatic actor. One of the American Negro Theater officials told Sidney that he should just give up acting altogether. We all know what happened after that Sidney got that horrible advice. It’s an excellent example of how someone can turn failure and discouragement into a triumph.

It’s mentioned several times in the documentary that Sidney’s guiding principles were to do work that would make his parents proud. That’s why, throughout his career, he rejected doing roles that were demeaning to black people. He made his film debut as a doctor in the 1950 drama “No Way Out.” And the rest is history.

The year 1950 was also the year that Sidney married his first wife, Juanita Hardy Poitier. The couple had four daughters together: Beverly, Pamela, Sherri and Gina. During the marriage, Sidney had a nine-year on-again/off-again affair with actress Diahann Carroll (who died of cancer in 2019), his co-star in 1959’s “Porgy and Bess.” Poitier and Carroll later co-starred in 1961’s “Paris Blues.” Sidney and Juanita’s marriage eventually ended in divorce in 1965. Sidney describes this period of time of his life as one of career highs but personal lows. He also expresses remorse about how his marital infidelity and divorce hurt his family.

The documentary gives chronological highlights of his career in movies and in theater. For his role in 1958’s prisoner escapee drama “The Defiant Ones” (co-starring Tony Curtis) Poitier became the first black person to get an Academy Award nomination for Best Actor. It’s mentioned in the documentary that the movie’s ending was somewhat controversial among black people, because some critics thought it was pandering to a what’s now known as a “magical Negro” stereotype.

For his role in 1963’s “Lilies in the Field,” Sidney became the first black person to win Best Actor at the Academy Awards. It was a role that was originally turned down by Poitier’s longtime friend Harry Belafonte, who was busy with a music career. Belafonte also thought that the “Lilies in a Field” role (a black man who’s a nomadic worker befriends a group of white German nuns) was too corny and subservient. Belafonte does not do an on-camera interview for this documentary, but he can be heard in a few voiceover comments.

In 1967, Sidney was a bona fide superstar as the lead actor in critically acclaimed hit movies “In the Heat of the Night,” “To Sir, with Love” and “Guess Who’s Coming to Dinner.” All were groundbreaking in different ways in depicting race relations in cinema. And the fact that they were box-office successes are indications that times were changing, and the world was ready to see these types of movies.

For his “In the Heat of the Night” role, Sidney played a confident police detective named Virgil Tibbs, who demanded respect from everyone around him. There’s a famous scene in the movie where Virgil is slapped in the face by a racist white man for no good reason. In response, Virgil slaps the man in the face. At the time, it was rare for a movie to show a black man defending himself from this type of racist hate.

In “To Sir, With Love,” Sidney played a schoolteacher in East London who has to be the instructor for unruly white teenagers. It was another on-screen rarity at the time to see a black man in charge of white children. And in “Guess Who’s Coming to Dinner,” Sidney had the role of a doctor who gets engaged to a white woman after a whirlwind romance, and she brings him home to introduce him to her shocked parents for the first time.

The documentary repeatedly mentions that for every accolade and trailblazing accomplishment that Sidney received, there were critics who thought that he wasn’t being “black enough.” Winfrey, who’s gotten the same type of criticism, remembers meeting Sidney after she became famous and was very in awe of meeting him. She says she asked him how he dealt with the “not black enough” criticism, and he gave her advice that she never forgot: He told her that as long as she was doing what felt right in her heart, that’s all that mattered.

Sidney and Belafonte, who were as close as brothers, were at the forefront of the entertainment industry’s involvement in the U.S. civil rights movement. However, the two friends had occasional estrangements over various issues. One of these issues was that Sidney tended to be more politically conservative than Belafonte when it came to the support of Black Power groups that advocated for preparing for a race war and all the violence associated with war, especially after the devastating 1968 deaths of Martin Luther King Jr. and Robert F. Kennedy. In his senior years, Sidney became an ambassador representing the Bahamas.

The documentary mentions that by the early 1970s, the Black Power movement and blaxploitation movies made Sidney seem like a somewhat a has-been and outdated movie star to some people. He began to shift his attention more to directing and producing movies. His feature-film directorial debut was the 1972 Western “Buck and the Preacher,” in which he co-starred with Belafonte. It’s mentioned in the documentary that as a filmmaker, Sidney practiced what he preached in the civil rights movement and gave plenty of jobs to people of color in front of the camera and behind the camera.

The 1970s decade was also period of change in his personal life: Sidney and Canadian actress Joanna Shimkus fell in love while co-starring in the 1969 movie “The Lost Man.” In the “Sidney” documentary, Shimkus Poitier says she never heard of Sidney until she got the role in the movie, whose love story plot mirrored their own romance. The couple had daughters Anika and Sydney Tamiia, and then wed in 1976, and remained married until Sidney’s death.

In the documentary, Sidney says that his second marriage also gave him a second chance to be a better husband and father. His daughters from his first marriage became part of his blended family. Sydney Tamiia (who is now known as Sidney Poitier Heartstrong) mentions that her parents made sure that she and her sister Anika grew up with other interracial families, with Quincy Jones and his interracial family being close friends with the Poitier family.

Jones is one of numerous stars who have joyous and insightful things to say about Poitier. Other entertainment celebrities who are interviewed include Denzel Washington, Halle Berry, Spike Lee, Robert Redford, Morgan Freeman, Lenny Kravitz, Barbra Streisand, Louis Gossett Jr., Katharine Houghton and Lulu. Also interviewed are civil rights activist/former politican Andrew Young, writer/historian Greg Tate, civil rights activist Rev. Willie Blue, journalist/historian Nelson George and University of Memphis history professor Aram Goudsouzian, who wrote the 2004 biography “Sidney Poitier: Man, Actor, Icon.”

All of these interviewees have wonderful things to say and are often very witty when saying these things. That is not too surprising. However, what will stay with viewers the most is that they wouldn’t be saying those things if Sidney had not had such an exemplary life. His impact is immeasurable and goes far beyond the entertainment industry. He’s an unforgettable role model of hope, dignity and progress in striving for a better world.

Apple Studios released “Sidney” in select U.S. cinemas and on Apple TV+ on September 23, 2022.

Review: ‘Count Basie: Through His Own Eyes,’ starring Quincy Jones, John Williams, Scotty Barnhart, Norma Miller, Will Friedwald, Gary Giddins and Carmen Bradford

September 12, 2020

by Carla Hay

“Count Basie: Through His Own Eyes”

Directed by Jeremy Marre

Culture Representation: The documentary “Count Basie: Through His Own Eyes” features a group of African Americans and white people discussing the life and legacy of jazz/swing legend Count Basie.

Culture Clash: Count Basie experienced racism and other discrimination but overcame a lot of barriers to become one of the most influential musicians of the 20th century.

Culture Audience: “Count Basie” will appeal primarily to jazz fans, but other people who like biographies about famous entertainers can appreciate this documentary.

Count Basie (second from left) with his daughter Diane (second from right) and his wife Catherine (far right) (Photo courtesy of William J. Basie Trust)

Many people know jazz legend Count Basie when it comes to his music, but few people know what type of person he was off-stage. (Basie died in 1984, at the age of 79.) The well-made documentary “Count Basie: Through His Own Eyes” (directed by Jeremy Marre) takes a fascinating look inside Basie’s private thoughts and his personal life by revealing for the first time several of his letters, family photos and home movie footage. Basie and his wife Catherine preserved these archives that were made available to the documentary through the William J. Basie Trust.

The movie has voiceover narration by actor Clarke Peters portraying Count Basie reading Basie’s letters and other writings, many of which sound like they could have been excerpts from an unpublished memoir. Because of the voiceover narration of what Basie wrote in his own words, the documentary brings more of his personality to life than if it had been a conventional biographical documentary. Several of Basie’s former colleagues are interviewed, and they describe him as ambitious, good-natured, a strong leader and a devoted family man.

Basie Band saxophonist John Williams comments about Basie in the documentary: “He had this saying: ‘I like my band to think of me as just one of the guys.’ Don’t you ever believe that he was just one of the guys in the band … He was the boss!”

William James Basie (who was born on August 21, 1904 in Red Bank, New Jersey) became interested in showbiz as a child, when he fell in love with going to carnivals. An avid piano player, he got his first real taste of performing as a teenager, on a fateful day when he attended a movie at the Palace Theater in Red Bank. The movie’s accompanying piano player was absent due to illness, so Basie filled in and learned to improvise his own music while playing the piano according to what was on screen.

Although being a cinema piano player was his first big break, Basie knew that he didn’t want to keep doing this as a job in entertainment. As his wrote in one of his letters: “It was time to get out of Red Bank. And music was the ticket.” (And it’s a good thing that Basie didn’t stick with being a piano player in a movie theater, since that type of job would become outdated when movies began to have sound.)

In 1920, Basie’s journey to fame and fortune took him to New York City, where he befriended Fats Domino and idolized Fats Waller. It was during his stint playing in Harlem nightclubs and hobnobbing with some of jazz’s greatest musicians that he took on the nickname Count, as a way to distinguish himself and bring an air of “royalty” to his stage name.

In 1929, Basie relocated to Kansas City, Missouri, where he further honed his craft as a jazz pianist and a swing band leader. In a letter, Basie wrote about his Kansas City experience: “It’s where I learned you don’t have to kill yourself to swing. Play like you play. Play like you think. And then, it’s you.” The Count Basie Orchestra was formed in 1935.

Basie eventually made his way back to New York City in 1937, but he found that the nightclub scene had become much more competitive than when he first arrived in the city. In an interview in the documentary, saxophonist Williams remembers: “They tried everything when Basie first came on the scene to destroy his band, and he was never bitter about it … And he succeeded.”

Basie was a regular performer at New York City’s Savoy Hotel, which had the rare distinction at the time of being a racially integrated hotel. However, racism was inescapable. As a traveling musician, Basie (just like other people of color) had to be mindful of the dangers of going in certain areas where people of color could be attacked or killed just because of the color of their skin.

In a letter revealed in the documentary, Basie wrote: “I can’t remember when I did not experience discrimination … And I didn’t let it bug me.” Some of his former colleagues confirm in the documentary that although Basie didn’t like racism, he wasn’t the type of person to get overtly angry about it.

It’s mentioned in the documentary that one of the ironies of Basie’s worldwide fame is that he was a favorite musician of German Nazis. In addition, Basie broke racial barriers in the music industry. In 1958, he was the first African American to win a Grammy Award. He went on to win nine Grammys in his lifetime.

Grammy-winning music legend Quincy Jones, who was a Basie Band arranger early in his career, reveals how Basie and his band would deal with racists: “Every day, we used to say, ‘Not one drop of my self-worth depends on your acceptance of me.'” Jones says of the racism that he, Basie and many other people of color experienced back then: “It was horrible. It ain’t much better now.”

Jones still gets rankled when he remembers when the band traveled in racially segregated areas (which were usually in Southern states), they often had to drive for hours before they could find a hotel that would accommodate them. According to Jones, things got so bad one night that they had no choice but to stay in a funeral parlor with dead bodies in caskets because all the nearest hotels were for white people only. “It was ridiculous,” Jones comments.

Despite the damaging effects of racism, Jones says that Basie remained humble. “He was a a very simple man … He was a very positive person.” After he became famous, Basie settled in Addisleigh Park, an upscale, predominantly African American neighborhood in New York City’s St. Albans, Queens. Addisleigh Park residents at the time included boxer Joe Louis, actress/singer Lena Horne and baseball player Babe Ruth.

Pamela Jackson, a Basie family friend, says in the documentary that Basie didn’t act like he was a celebrity when he wasn’t on stage. Although he spent a lot of time touring, when Basie was off the road, he spent as much time as he could with his wife Catherine and their daughter Diane, who was born in 1944.

According to Jackson, this family of three had a tight bond with each other, but “everything centered on Diane.” Diane was born with a disability that Jackson and Aaron Woodward III (another Basie family friend) describe in the documentary as probably cerebral palsy. However, they and other people say in the movie that Basie and his wife always treated Diane as if she were a “normal” child and it was unthinkable for them to send her away to an institution.

In Basie’s letters that are read in the movie, he describes his courtship with Catherine, whose maiden name was Morgan. She was a dancer when they met, and their relationship started out as an uneasy flirtation. She resisted dating him at first because she told him that she heard he had a bad reputation.

However, he eventually won her over, and they got married in 1940. (The documentary does not mention Basie’s first wife Vivian, whom he married in 1930 and divorced about three years later.) Catherine is described in the documentary as his soul mate and equal partner, including when she and Basie began getting involved in the civil-rights movement of the 1960s.

Other people who are interviewed in the documentary include Count Basie Orchestra director Scotty Barnhart, plus former members of the Basie Band teams, such as dancer Norma Miller, drummer Harold Jones, singer Carmen Bradford and manager Dee Askew. On the journalism side, Basie essayist/jazz critic Gary Giddins and jazz critic/biographer Will Friedwald also offer their thoughts on Basie.

The documentary includes a very good selection of archival footage of Basie throughout the years. There’s some classic performance of Basie doing “I Needs to Bee’d” accompanied by Jones (who is not seen on camera during the performance.) Billie Holiday is featured in two separate archival clips: She seen bopping around in the background during a performance of “Dickie’s Dream,” and she sings lead vocals on “God Bless the Child.”

“Count Basie: Through His Own Eyes” clocks in at a brisk 74 minutes and tells Basie’s story in an unfussy and straightforward manner—just the way that Basie would have wanted it, based on the way his personality is described by people who knew him. The previously unreleased archival footage and letters enrich the movie (Peters does a great job with the narration), which gives people more appreciation for Basie not just as a legendary musician but also as an inspirational human being.

Eagle Rock Entertainment released “Count Basie: Through His Own Eyes” on digital on September 11, 2020.