Tag: Sundance Film Festival

Review: ‘Riotsville, USA,’ an archival documentary about the U.S. government’s reactions to civil unrest in the 1960s

October 16, 2022

by Carla Hay

A scene from “Riotsville, USA” (Photo courtesy of Magnolia Pictures)

“Riotsville, USA”

Directed by Sierra Pettengill

Culture Representation: The documentary film “Riotsville, USA” features archival footage of white and African American people discussing how the U.S. government reacted to civil unrest in the 1960s, including the creation of mock cities on military bases to do riot drills.

Culture Clash: Many people believe that these government initiatives were created specifically to oppress civil rights activists, especially African Americans speaking out against systemic racism.

Culture Audience: “Riotsville, USA” will appeal mainly to people who are interested in civil rights history from the 1960s, but the movie has a tendency to give preference to politically left-wing viewpoints instead of having a more balanced variety of political perspectives.

A scene from “Riotsville, USA” (Photo courtesy of Magnolia Pictures)

The archival documentary “Riotsville, USA” presents fascinating footage (the movie’s best asset), but the movie’s narration tends to be politically biased and preachy. Viewers can make up their own minds without being told what to think about the footage. At the very least, “Riotsville, USA” succeeds in its purpose to take a closer look at why the U.S. government reacted to the civil rights movement of the 1960s by building mock cities on military bases so that military and law enforcement could be trained on how to handle riots. A common nickname for such a mock city was Riotsville.

Directed by Sierra Pettengill, “Riotsville, USA” starts out strong in the first half of the movie, and then it becomes somewhat of a rambling compilation in the second half that presents a lot of left-wing talking points. The documentary has constant voiceover narration by Charlene Modeste from a screenplay written by Tobi Haslett. And although an archival documentary’s narration can be beneficial to put a lot of the footage in historical context, the narration of “Riotsville, USA” becomes a detriment when it forces a political bias (progressive liberal) perspective into the narration. It comes across as looking like the “Riotsville USA” filmmakers expected all viewers to automatically agree with this perspective just by watching this movie.

“Riotsville, USA” has no exclusive and new interviews with anyone giving “hindsight” perspectives, and yet the movie attempts to draw a throughline from the archival 1960s footage to 21st century civil unrest in the United States. The voiceover narration is the only “contemporary voice” heard in the movie, and that voice offers just one point of view. Therefore, “Riotsville, USA” (which had its world premiere at the 2022 Sundance Film Festival) looks exactly like what it is: a documentary that has a lot of meaningful archival footage but not enough contemporary perspectives.

“Riotsville, USA” opens with this background information on a title card: “This film consists of archival material from the late 1960s. All of the footage was created for broadcast television by the U.S. military.” In other words, because it was footage made by the U.S. government, the public has the right to access it under the Freedom of Information Act.

In the begnning of “Riotsville, USA,” the voiceover narration has this to say about the U.S. civil rights movement: “A door sprung open in the late 1960s and someone, something sprang up, and slammed it shut. Nothing that big, that bright, had ever happened. And in so many American cities, nothing so fierce or hard to grasp. The riots blew the roof off daily life.”

The movie then goes on to cite, as examples, the “riots” or “citizen uprisings” (depending on how you want to describe these events) in the Los Angeles neighborhood of Watts in 1965; Chicago in 1966; and Newark, New Jersey, in 1967. Detroit and many other cities had this type of society unrest in the mid-to-late 1960s. What all of these violent events had in common were discontent over racial inequalities and white supremacist oppression in America.

In July 1967, then-U.S. president Lyndon B. Johnson (a moderate Democrat) announced the formation of the National Advisory Commission on Civil Disorders, also known as the Kerner Commission, whose members (all prominent politicians or other civic leaders) were appointed by Johnson. Otto Kerner Jr., who was governor of Illinois at the time, was named the commission chairman. The 11-member commission consisted of nine white men, one African American man and one white woman.

The commission’s purpose was to investigate why many civil rights protests in the U.S. were devolving into racial violence, even though a prominent civils-rights leader such as Dr. Martin Luther King Jr. preached non-violence. The narration in “Riotsville, USA” offers this explanation: “The people took revenge on the cities that confined them—retribution for a history of containment and contempt.” The narration then goes on to say, “Johnson wanted the Kerner Commission to substantiate his belief that many of the riots were incited by outside agitators.”

“Riotsville, USA” has news footage of a group of unidentified men and women (white and black) being interviewed about this commission to get the “ordinary citizen” perspective. The white men who are interviewed seem to be the most supportive of the commission, while the women (of both races) and the black men are a little more hesitant or skeptical. When asked what he thinks about the commission, a middle-aged African American man pauses, as if he’s knows that he has to be careful of what he’s going to say on camera, and replies (not very convincingly) that he thinks it’s a good idea. An African American woman, who appears to be his wife or companion, is more forthright with her opinion: “My greatest concern is, “Have we asked the people who are in need of the program what their needs might be?'”

Around the same time that this commission was doing its investigation, the U.S. military had been setting up mock Riotsville cities on military bases. “Riotsville, USA” shows some 1967 footage from one of these riot drills at Fort Belvoir in Virginia. Other parts of the movie shows footage from other riot drills at other military bases. The audiences attending these drills were usually members of the military and officials from other members of the government, who watched the drills like they were watching a spectator sport.

These drills, with members of the military playing different roles, usually had the same predictability: Protestors (all men) shouting protest clichés, being rowdy, pretending to loot stores, and committing other crimes—and then being defeated and arrested by those in the roles of the military or the police. There weren’t enough black people involved in this role playing, so many of the white “actors” were cast as black people. A few even showed up in “black face” in order to pretend to be black, which would be considered a lot more racially offensive today than it was back in 1967.

In February 1968, the commission’s study was published in “Report of the National Advisory Commission on Civil Disorders,” also known as the Kerner Report, which went on sale to the public and became a bestseller. The report came to this conclusion, as quoted in the documentary: “The U.S. is moving into two societies—one white, one black—separate but unequal.” The year 1968 was also pivotal and tragic in U.S. civil rights history because it was the year that civil rights leader King and Robert F. Kennedy (who was a U.S. presidential candidate at the time) were assassinated.

“Riotsville USA” then turns to a lot of footage from “Public Broadcast Laboratory,” a public-affairs news/talk show on National Education Television, which was the U.S. TV network that was the predecessor to PBS (Public Broadcasting Service). One of the archival interviews shows a lively “Public Broadcast Laboratory” interview with civil rights activists Dr. Kenneth Clark, Bayard Rustin and Charles Hamilton. There’s also some footage from the show of Jimmy Collier and Frederick Douglass Kirkpatrick performing their 1969 song “Burn, Baby, Burn.”

The documentary also mentions that Republican lawmakers often complained that “Public Broadcast Laboratory” had too much of a liberal bias, but the documentary fails to mention what “Public Broadcast Laboratory’s” response was to this criticism. The show’s footage that was chosen focuses strictly on African American civil rights leaders talking about race relations in America. It’s mentioned in the documentary that “Public Broadcast Laboratory” was cancelled in 1969, after the Ford Foundation withdrew funding for the show.

The “Riotsville, USA” narration points out: “At the end of the Kerner Commission’s report, there was an addendum titled ‘Supplement on the Control of Disorder.’ Its recommendations were the only parts of the report that Congress would ever implement … In 1968, Congress created the Law Enforcement Assistance Administration.”

In April 1968, the Civil Rights Act of 1968 was signed. It includes the Anti-Riot Act, which makes “travel in interstate commerce … with the intent to incite, promote, encourage, participate in and carry on a riot.” The April 1968 assassination of King resulted in protests and riots in many big U.S. cities, including Chicago. “Riotsville, USA” has a brief TV interview clip of then-Chicago mayor Richard J. Daley saying that the Riotsville simulations were helpful in training Chicago law enforcement on how to deal with the riots.

The civil unrest during the 1968 Republican National Convention in Miami also stemmed from racial issues. Much of the unrest was in Miami’s mostly black neighborhood of Liberty City, where protests by mostly young black people were happening at the same time as the Republican National Convention. According to “Riotsville, USA” NBC News incorrectly reported that the reason for the protests were that the protesters were unhappy about there being a small number of black delegates at the convention.

However, archival footage shows that the main reason for the protests were that demands weren’t being met for Liberty City to controlled by more black people. These demands included better programs for poor people, a guaranteed income (in other words, a higher minimum wage), and more black police officers and more black firefighters in Liberty City.

Miami officials had promised to meet with Liberty City leaders but failed to show up for the meeting. And so, the riots began. Reverend Theodore Gibson, a civil rights leader, is seen in archival footage commenting on this political snub: “You can’t lie to people forever and get away with it.”

The documentary also includes unsettling footage of the chaos in the Liberty City streets, where violence and fires were breaking out. An unidentified white man who was driving on one of the streets had a car with a George Wallace (conservative Republican politician) bumper sticker on the car. The car was vandalized, and the man was almost brutally attacked until he helped to safety by some compassionate black people. Police and the National Guard later responded to the riots with tear gas and brutality.

Bob Reed, an African American TV journalist who was on the scene for Channel 4 News in Miami, is shown being interviewed by a Channel 4 colleague about why Reed thinks the riots happened. He replies, “Pent-up anger, frustration, the idea of being trapped in society. It’s a bursting out, a breaking free. It’s just a way of saying, ‘I will accept the abuse no longer.'”

“Riotsville USA” would have been a better documentary if its editing had better storytelling. Much of the documentary is just archival footage strung together with a one-note narration of how the U.S. government came up with tactics to crack down on violent protests. And frankly, none of it is shocking, although “Riotsville USA” wants to act like it’s more shocking than it really is.

And without diverse political viewpoints, “Riotsville, USA” seems like a very one-sided exercise in trying to stir up political outrage over facts that are decades old. There isn’t a lot of information given about the Riotsville simulations that inspired the title of this documentary, other than to show the footage of these simulations. However, there’s enough overall archival information in “Riotsville, USA” to serve as a valuable history lesson and a reminder that many of the problems that resulted in protests in America in the late 1960s are problems that still result in protests today.

Magnolia Pictures released “Riotsville, USA” in select U.S. cinemas, on digital and VOD on September 16, 2022.

Review: ‘All That Breathes,’ starring Nadeem Shehzad, Mohammad Saud and Salik Rehman

Salik Rehman in “All That Breathes” (Photo courtesy of Sideshow and Submarine Deluxe)

“All That Breathes”

Directed by Shaunak Sen

Hindi with subtitles

Culture Representation: Taking place in Delhi, India, the documentary film “All That Breathes” features a group of working-class Indian men involved in rescuing pollution-affected and injured birds, especially black kites.

Culture Clash: The members of this rescue group face obstacles such as civil unrest in India, a shortage of funds, and some disagreements about the direction of the group, when one of the members wants to relocate to the United States.

Culture Audience: “All That Breathes” will appeal primarily to people who are interested in unconventional documentaries about animal rescue groups and the environment.

A scene from “All That Breathes” (Photo courtesy of Sideshow and Submarine Deluxe)

With immersive cinematography, “All That Breathes” offers contemplative moments that tell more than just a documentary story about rescuing birds. Viewers can look at the bigger picture of how people’s decisions on what to save can affect our ecosystem. Rather than preaching what people should think, “All That Breathes” lets the story unfold so that viewers can make up their own minds by watching this moving and effective story about humanity and nature.

Directed by Shaunak Sen, “All That Breathes” focuses on a specific group of people in a specific place, but the themes in the movie are universal. The movie centers on three men involved in the grassroots group Wildlife Rescue, which was founded in 2010 by two brothers who live in Delhi, India. Older brother Nadeem Shehzad is the group’s intellectual leader, who plans to temporarily relocate to the United States to get more training on animal rescuing. Younger brother Mohammad Saud (who prefers to be called Saud) is the most extroverted member of the group featured in the documentary.

Nadeem (who gives voiceover narration) and Saud have had a specialty in rescuing birds, particularly black kites. As Needem says in a voiceover, they were teenage bodybuilders when they first noticed an injured bird. They took the bird to a veterinary clinic, which refused to give the bird medical treatment because it wasn’t a “vegetarian bird.”

The brothers’ bodybuilding experience gave them some knowledge of bandaging muscles and treating injuries, so they rescued the bird and gave it medical treatment on their own. It led to the formation of Wildlife Rescue, a makeshift animal sanctuary/clinic, which they operate out of their home with a great deal of compassion and care. The brothers have since rescued thousands of birds that have been sick or injured. Because of Delhi’s rampant air pollution, there’s been a crisis of black kites and other birds being afflicted with pollution-related diseases and injuries.

A third person who’s part of the Wildlife Rescue is Salik Rehman, who started volunteering for the group in 2010, and he officially became a staffer in 2017. The documentary shows that Nadeem has taken on most of the administrative duties, while Saud and Salik do most of the “leg work” in going out and rescuing birds that need help. Salik is not as confident as Saud, who often trains Salik or gives him encouragement when Salik wants to do something where he feels he doesn’t have enough experience.

Of the three men, Salik is the most tech-savvy, almost to a fault. Nadeem says in a voiceover, “Salik belongs to the digital age. He doesn’t understand mercury monitors.” Salik is also the one who’s the most caught up in social media. He has an easygoing, sometimes goofy personality that can lighten the mood when things get grim. And things do get very grim.

During their rescue efforts, the members of this tight-knit group of Muslims grow uneasy about the increasing civil unrest in India, where Muslims are being targeted over citizenship issues. Just as the black kites and other birds are at risk of being displaced from the sky because of air pollution, so to do the Wildlife Rescue team start to feel that toxic elements are making them uncomfortable about where they live. It shouldn’t be lost on viewers of this documentary why the members of this Wildlife Rescue Group can relate to the animals that are under siege from life-threatening factors.

If “All That Breathes” were a conventional nature documentary, it would go into much more detail about the technical aspects of these rescue efforts. And there would probably be at least one bird who would get its own story and possibly even a pet name. Although some information is given about black kites (for example, they use cigarette butts as repellents to attacking insects), and there are some scenes of birds getting medical treatment, this isn’t a documentary where viewers will learn a lot of about ornithology. After all, Wildlife Rescue is not a group of scientists.

“All That Breathes” has made the rounds at several film festivals, including the 2022 Sundance Film Festival (where the movie won the jury prize for World Cinema Documentary), the 2022 Cannes Film Festival (where the movie won the GoldenEye Award, the festival’s top documentary prize) and the 2022 New York Film Festival. The movie doesn’t have a lot of dialogue and gives a lot of screen time to showing visually striking scenes of the beauty and the grime of a crowded big city such as Delhi. If the point of “All That Breathes” isn’t made clear enough, Nadeem sums it up when he says in a voiceover, “Life is a kinship. We are a community of air.”

Sideshow and Submarine Deluxe in association with HBO Documentary Films will release “All That Breathes” in select U.S. cinemas on October 21, 2022. HBO and HBO Max will premiere the movie on February 7, 2023.

Review: ‘My Old School,’ starring Alan Cumming and the voices of Clare Grogan and Lulu

September 25, 2022

by Carla Hay

Alan Cumming in “My Old School” (Photo courtesy of Magnolia Pictures)

“My Old School”

Directed by Jono McLeod

Culture Representation: In the documentary film “My Old School,” a predominantly white group of people (with one black person and a few people of South Asian heritage) talk about Brandon Lee, an unusual student who was enrolled in the high school Bearsden Academy in Glasgow Scotland, in 1993.

Culture Clash: Lee had a scandalous secret, which was eventually exposed while he was a Bearsden Academy student.

Culture Audience: “My Old School” will appeal mainly to people who are interested in seeing a “truth is stranger than fiction” documentary about the lengths that people will go to achieve a goal.

A scene from “My Old School” (Photo courtesy of Magnolia Pictures)

With whimsical animation and compelling interviews, the documentary “My Old School” tells the strange-but-true story of an unusual student who enrolled in Scotland’s Bearsden Academy high school in 1993. It’s a bittersweet tale of deception, denial and broken dreams. Although the scandal that’s chronicled in this documentary made international news, many viewers of “My Old School” don’t know about the scandal and might enjoy the documentary more if they don’t know about the scandal in advance. For this reason, this review will not give details about the scandal, which is revealed in the last third of the movie.

Directed by Jono McLeod, “My Old School” tells the story of Brandon Lee, a student who enrolled as a third-year student in the elite high school Bearsden Academy in Glasgow, Scotland, in 1993. It just so happens that McLeod was a Bearsden Academy student at the same time as Lee, which is why this documentary is titled “My Old School.” It’s explained in the beginning of the documentary that Lee gave audio-only interviews for the movie because he did not want to appear on camera.

Instead, Scottish actor Alan Cumming is shown lip-synching what Lee said in the interviews. Several years ago, Cumming was set to star in a feature-film drama about Lee, but that movie never happened because Lee “broke off ties with the production company,” according to an intro title card in “My Old School.” In its own way, “My Old School” gave Cumming a chance to play the role that he had been set to do in the dramatic feature film.

“My Old School” (which had its world premiere at the 2022 Sundance Film Festival) also has interviews with some of the Bearsden Academy students and faculty who knew Lee back in 1993. The documentary also uses quite a bit of animation to recreate descriptions of what the interviewees say happened while Lee was enrolled in Bearsden Academy. Lee had a scandalous secret that was exposed during his short-lived year at Bearsden Academy in the 1990s.

In “My Old School,” Lee describes his 1993 enrollment in Bearsden Academy as a “self-made hell.” From the beginning, he stood out because he looked a lot older than 16, which is the age he told everyone that he was. Lee’s story was that he was a transfer student from Canada. He was raised by a single mother, who was an opera singer, so he traveled and lived in many different places. Lee said that his parents were separated and that he had no contact with his father, who was described as a professor living in London.

Lee also said that he and his mother were in a car accident, where she died and he was left physically scarred. After his mother’s death, Lee said he moved in with his maternal grandmother in a council flat in Glasgow, which is how he ended up at Bearsden Academy. It’s not spoiler information to reveal that Lee was really a lot older than 16 in 1993. But it won’t be revealed in this review what Lee’s real age was at the time or why he lied about his age.

It’s not the first time there’s been a true story of an adult posing as a teenager in high school. But there are some very surprising elements to this story that make it more uncommon than most. “My Old School” also has commentary on social class issues that affected what Lee did and people’s perceptions of him.

It’s explained in the movie that Bearsden Academy is in an upper-class area of Glasgow. However, some people who lived in the Bearsden neighborhood were working-class and lived in an area nicknamed Spam Valley. It had that nickname in reference to the idea that the lower-income people who lived in the area had to eat spam, in order to afford living in the Bearsden neighborhood.

Living in a council flat (which is the United Kingdom equivalent of public housing in the United States) automatically labeled Lee as a Spam Valley person. He was enrolled in Bearsden Academy because he was highly intelligent. (Lee told people that he had a genius-level IQ.) He also had upwardly mobile ambitions to become a medical doctor.

At first, Lee was a misfit when he enrolled in Bearsden Academy. He was bullied by some of the students for his odd-looking appearance of looking much older than 16. In classes, he was clearly the smartest student in the room. Students and faculty assumed that because he was raised by an opera singer and traveled a lot, that was the reason why Lee appeared to be older and more sophisticated than a typical teenager.

Eventually, he made some friends at Bearsden Academy. One of the first friendships he formed was with Stefen Addo, one of the few black students in the school. Addo and Lee had something in common, because they were both treated like outcasts by other students. The two schoolmates got to know each other better during their biology class, where Lee often helped Addo.

Addo, who is interviewed in the documentary, comments: “He would also a do a very funny Clint Eastwood impression. He was just an all-around nice guy.” Addo says of race relations at Bearsden, “There was quite a lot of racism going on. I had quite a few hate mail letters delivered to my home … just the usual abuse, really.”

Lee adds of the neighborhood where Bearsden is located, “There were only a few people who weren’t white Anglo Saxons. It’s a little station where the rich people live, the well-to-do people. And there’s the attitude that accompanies it.” Addo says that Lee stood up for Addo when Addo got racist bullying in school, and the bullies eventually stopped attacking Addo.

Brian MacKinnon and Donald Lindsay (who are both interviewed in “My Old School”) were best friends when they attended Bearsden Academy. They also have vivid memories of Lee, who bonded with Lindsay over music. Lindsay says in the documentary, “What I remember talking to Brandon about was music.”

Lindsay adds that he secretly liked techno music, which wasn’t considered cool for guys to like at the time, but Lee admitted he also liked techno music. Lindsay remembers that Lee was a fan of music acts such as Television (a rock band) and 2 Unlimited (a dance music duo). Lindsay also became fans of those artists too.

Lee eventually became more popular with the Bearsden Academy students when they found out that he had a driver’s license and a car, so he became a useful “chauffeur” for students who wanted car rides from him. In the United Kingdom, people can get a provisional driver’s license at age 15, but aren’t legally allowed to drive a car until the age of 17. Lee explained to people that he got his driver’s license in Canada, where 16 is the minimum age to get a driver’s license.

Lee also made his mark on Bearsden Academy by being cast in the lead role of Lieutenant Joseph Cable in the school’s production of the musical “South Pacific.” Paul MacAlindin, who was a Bearsden music teacher at the time, remembers that he didn’t think Lee had the personality or talent to have this leading role. However, Lee could do an American accent very well, which is the main reason whe he got the role. Everyone at Bearsden Academy would later find out that Lee was doing a lot more acting than in his role in “South Pacific.”

The animation in “My Old School” might be a little too distracting for some viewers. However, the animation fits the tone of the movie very well and certainly works better than if the filmmakers had chosen live actors for the recreations. The story of Lee is almost cartoonish, so it seems appropriate that there’s some animation in this documentary. The voice actors in the animation scenes are Cumming (who does the voice of Lee in 1993), Clare Grogan, Lulu, Juliet Cadzow, Michelle Gallagher, Camilla Kerslake, Gary Lamont, Natalie McConnon, Joe McFadden, Carly McKinnon, Brian O’Sullivan, Wam Siluka Jr. and Dawn Steele.

“My Old School” has a breezy tone to it that makes the documentary almost seem comedic at times. That’s mainly because the people who were fooled by Lee can laugh about it now. They were easily conned, even though there were so many indications that Lee was lying about his real age. Even with comedic touches in “My Old School,” the movie also peels away the layers of Lee’s real story, which has a lot of sadness to it and is often pathetic. The main takeaway that viewers will have is that he is still living in the “self-made hell” that he started when he enrolled in Bearsden Academy under false pretenses.

Magnolia Pictures released “My Old School” in select U.S. cinemas on July 22, 2022. The movie was released in the United Kingdom on August 19, 2022.

Review: ‘Summering,’ starring Lia Barnett, Lake Bell, Sarah Cooper, Ashley Madekwe, Madalen Mills, Megan Mullally, Eden Grace Redfield and Sanai Victoria

September 21, 2022

by Carla Hay

Pictured clockwise from top left: Madalen Mills, Eden Grace Redfield, Lia Barnett and Sanai Victoria in “Summering” (Photo courtesy of Bleecker Street)

“Summering”

Directed by James Ponsoldt

Culture Representation: Taking place in an unnamed city in Utah, the dramatic film “Summering” features a white and African American cast of characters representing the working-class and middle-class.

Culture Clash: In the summer before they start middle school, four 11-year-old girls find a dead man’s body in the woods, and the four friends decide to keep this discovery a secret among themselves.

Culture Audience: “Summering” will appeal mainly to people who are interested in stories about the lives of American tween girls, but “Summering” has very boring and often-ludicrous portrayals of how real tween girls act.

Lake Bell and Megan Mullally in “Summering” (Photo courtesy of Bleecker Street)

“Summering” is a monotonous pseudo-mystery about four 11-year-old girls who find a dead man’s body, and talk and act in ways that are very unrealistic for pre-teen girls. This pointless waste of time gets more irritating as it goes along. Avoid at all costs.

Directed by James Ponsoldt (who co-wrote the “Summering” screenplay with Benjamin Percy), “Summering” has a majority-female cast, but these female characters (especially the underage girls) are given fake-sounding dialogue that sounds like male filmmakers trying to pander to men’s ideas of how “progressive” women and girls should be. Almost everything in this movie looks phony and overly staged. “Summering,” which had its world premiere at the 2022 Sundance Film Festival, is undoubtedly one of the worst, most self-indulgent movies that screened at the festival this year.

“Summering” is very off-putting because you can tell that the filmmakers thought that they were making a great American movie about tween girls. It’s this pretentiousness that obviously clouded their judgment in not seeing how dull and clumsy everything turned out in “Summering.” One of the biggest problems is that the movie dangles a potentially good story in front of the audience, and then ruins the movie with a nonsensical plot that rambles, becomes unfocused, and ultimately doesn’t really go anywhere or have anything interesting to say.

What’s worse is that Ponsoldt claims he knows how to write about girls, just because he has a daughter. This movie is proof of what might have been a well-intentioned film to celebrate the female gender actually resulting in a tedious, mansplaining fantasy of how tween girls are supposed to act when experiencing something traumatic and making big decisions. In a director’s statement given to the media about why Ponsoldt made “Summering,” he had this to say, in part:

“‘Summering’ was born from a desire to make a film for my children, and especially for my daughter. It grew into a film about fears and anxiety—and ultimately, hope—in the age of COVID … While I’ve always loved films about childhood, our first encounters with death, and how young people use imagination to process trauma in a way that’s different than the logic of adulthood, I’m not sure I could’ve made ‘Summering’ until I became a parent. As the parent of three young children, I find myself constantly in this delicate gray space of both needing to protect my children and wanting them to live fearlessly.”

The statement continues, “As my daughter began seeking out more complex narratives, ones that mirrored her own hopes and fears, I became acutely aware of the privilege I enjoyed when I was her age: I could easily see myself in stories, because the protagonists were boys and young men. My sister didn’t always enjoy this same privilege. Neither did my wife. Or my mother.”

Ponsoldt’s statement adds, “There are notable exceptions, of course, but in many instances the ‘classic’ coming of age stories about friendship and first brushes with mortality involve boys. In most of the movies of my sister’s childhood, or my mother’s, the female characters were love interests, or the main character’s sister. And female friendship was often defined by trauma—a victimization, or a rupturing of a friendship (when boys or men enter the story). I wanted to make a film in which my daughter could see herself. And her friends. I hoped to dignify the emotional inner lives of young female characters, to explore their imaginations and fears and hopes while they’re on the cusp of adolescence.”

If Ponsoldt didn’t want to make a movie about female friendship defined by “trauma … (when boys or men enter the story),” then why did he make “Summering” a movie about how four 11-year-old girls react to finding a dead man’s body in the woods? For almost the entire movie, the girls talk about what they’re going to do (or not do) about this gruesome discovery. Finding a dead body would be traumatic for people of any age. The girls who find this corpse act like it’s not a big-enough deal to tell any adults or anyone else.

At first glance, “Summering” looks like it’s trying to be a ripoff of director Rob Reiner’s classic 1986 film “Stand by Me” (adapted from Stephen King’s 1982 novella “The Body”), which is about four adolescent boys who find a dead boy’s body near a swamp. In “Stand by Me,” the boys intentionally looked for the body of this missing boy and know his name before the corpse is found. In “Summering,” the girls accidentally find the dead body of a man who is a complete stranger to them.

Before anyone thinks that “Summering” is trying to copy “Stand by Me,” think again. “Summering” is too lazy to even be an imitation of a good film. A movie that tries to be a ripoff of a classic movie should at least be inspired by the best elements of that classic movie. “Summering” doesn’t even make any effort to be any good at all. “Summering,” which is cringeworthy from the very first scene, gets worse as the movie lumbers along at a sluggish pace.

“Summering,” which was filmed on location in Utah and takes place in an unnamed city, opens with four best friends (who are all 11 years old) walking through the woods together. It’s the last week of summer before they all start middle school. The four pals are outspoken feminist Daisy (played by Lia Barnett), rebellious brat Dina (played by Sanai Victoria), eccentric introvert Mari (played by Eden Grace Redfield) and mystic enthusiast Lola (played by Sanai Victoria).

Daisy gives intermittent voiceover narration throughout the movie. She says in one of these voiceovers: “Sometimes, I worry I need my friends more than they need me. But it’s hard to be sad when the sun is so huge and so right.”

Daisy continues, “Sometimes, my house has so many shadows in it, it feels so heavy, like it could sink into the earth. But I never felt that way with my friends. Summer has no walls. We can go everywhere, see everything.”

If that isn’t enough to roll your eyes at this pretentious, adult-sounding monologue that’s supposed to be coming from an 11-year-old girl, there will be plenty of other badly written and horribly staged moments in “Summering” that will make you roll your eyes at the thought that anyone thought this tripe was good filmmaking. During this walk through the woods, Dina says, “I hate skirts.” Daisy replies, “They’re so patriarchal.” This feminist speak might sound more believable coming from a teenager, but not an 11-year-old.

The girls are walking through the woods to bring incense, myrrh and gum to a Terabithia shrine that they made. The shrine was probably Lola’s idea, because much later in the movie, the four girls hold a seance at Lola’s urging. It isn’t long before the four friends find the dead body in the woods. The deceased man, who appears to be in his 30s, is fully clothed in a blue business suit. The girls speculate that he could have fallen from a bridge that’s 100 feet above them. This bridge has the nickname The Suicide Bridge.

Mari’s first reaction to seeing the dead body is to call 911. (All of the girls have cell phones with them.) However, Dina convinces her not to call for help or to tell any adults: “I mean, what’s the rush?” Dina asks. “He’s not in any rush,” she says of the dead man. Dina also says if they tell anyone else about the dead body, the girls’ mothers and the police will just ask “a million questions” that Dina doesn’t want to to answer.

Lola comments on this dead man: “This is on us. This is our [dead] body.” The girls all agree that they should wait one day before telling any adults about this body. But that one day turns into two days, and then several days where they don’t tell anyone. The girls keep the body a secret because they want to try to find out the mystery of this stranger all by themselves.

What kind of garbage is “Summering” selling? Most 11-year-old kids would not be able to keep something like finding a dead body a secret just because they think it would be cool to play dectective and find out more about a dead man whom they found in the woods. This atrocious movie depicts these girls in such a phony manner, none of them has nightmares about the body. These girls don’t show any real guilt about hiding information about someone who’s probably been reported missing.

Instead, the girls decide to move the body and use latex gloves, so their fingerprints won’t get on the corpse. While they hide this secret from everyone but themselves, the four pals do somersaults on lawns and frolic around the neighborhood, as if they don’t have a care in the world. It’s all just so heinous.

Another thing that’s very fake about “Summering” is that it takes too long in the movie for the girls to do an Internet search about this mystery man they found in the woods. An Internet search would be one of the first things that 11-year-old kids with access to the Internet would do. It just makes these girls look less-than-smart, which is not exactly the “female empowerment” message that director Ponsoldt claims to have for this terrible movie.

And where are the parents during all of this nonsense? In its bungled effort to be a strong, female-oriented film, “Summering” mainly shows the girls’ mothers interacting with them in mostly shallow ways. Daisy’s divorced father (played by Dale McKeel) is shown briefly as being a deadbeat dad. All of these parents are underdeveloped characters and are in the movie’s many filler scenes.

Daisy’s no-nonsense mother Laura (played by Lake Bell) is a police officer. Yes, you’ve read that correctly. “Summering” wants you to believe that a cop’s 11-year-old daughter is moving a dead man’s corpse around in the woods with three of her other 11-year-old friends, because the girls think it’s an adventurous thing to do before they start middle school.

Mari’s goofy mother Stacie (played by Megan Mullally) has a close relationship with Mari, the only one of the four pals who shows a little discomfort about their big secret. But it’s not enough discomfort to tell any adults about this huge problem. Even though Stacie thinks she knows Mari very well, Stacie has no clue that Mari is essentially involved in serious crimes (tampering with evidence; unauthorized removal of a corpse) related to a dead body.

Dina’s high-strung mother Joy (played by Ashley Madekwe) has her hands full with Dina’s mean-spirited teenager sister Carol (played by Willow Corner-Bettweiser) and Dina. Carol and Dina frequently feud with each other. Lola’s laid-back mother Karna (played by Sarah Cooper) is an artist who is usually seen painting something on an art canvas. What these mothers do have no big impact on the movie’s main plot of the girls hiding the secret of the dead body.

In addition to the off-balance tone of “Summering,” the movie badly stumbles in its mismatched casting of talented and experienced cast members (the actresses who play the mothers) with less-experienced cast members (the actresses who play the four 11-year-old friends), whose talent doesn’t reach the same level. On screen, the disparity in these two levels of talent just makes everything look worse.

“Summering” is not presented as a satire or as an absurdist escapist film. This dreadful movie really wants to be viewed as a serious drama that’s supposed to accurately reflect the interior lives of 11-year-old girls. When it comes to this attempt at authenticity and being an influential film about girlhood, “Summering” is a complete and utter failure.

Bleecker Street released “Summering” in select U.S. cinemas on August 12, 2022.

Review: ‘Aftershock’ (2022), starring Shawnee Benton Gibson, Omari Maynard, Bruce McIntyre, Helena Grant, Neel Shah, Felicia Ellis and Paul Ellis

September 20, 2022

by Carla Hay

Shawnee Benton Gibson and Bruce McIntyre in “Aftershock” (Photo by Kerwin Devonish/Hulu)

“Aftershock” (2022)

Directed by Paula Eiselt and Tonya Lewis Lee

Culture Representation: Taking place in New York City, Boston, Houston and Tulsa, Oklahoma, the documentary film “Aftershock,” which was filmed from 2019 to 2021, features a predominantly African American group of people (with some white people and a few Asians) talking about the systemic racism in U.S. maternal health care that results in a disproportinately high death rate of African American women who died from childbirth or complications from childbirth.

Culture Clash: Family members of African American women who died in hospitals during childbirth have become activists to try to end systemic racism in maternal health care, but they face uphill battles and resistance from people who want to enable or deny this racism.

Culture Audience: “Aftershock” will appeal mainly to people who are interested seeing true stories about how race relations and social classes affect the type of health care that people get in the United States.

Shawnee Benton Gibson, Omari Maynard and Khari Maynard in “Aftershock” (Photo by Kerwin Devonish/Hulu)

“Aftershock” is a disturbing but necessary documentary to watch for a reality check about how systemic racism in the U.S. health care system has resulted in black women dying after childbirth at disproportionately higher rates than other races. The film isn’t just about spouting statistics and facts, although that important information is included. What will emotionally resonate with viewers the most are the stories of real people whose lives have been permanently changed by these medical injustices.

Directed by Paula Eiselt and Tonya Lewis Lee, “Aftershock” is a no-frills documentary that thankfully isn’t overstuffed with too many talking heads. “Aftershock” (which is Lewis Lee’s feature-film directorial debut) had its world premiere at the 2022 Sundance Film Festival, where “Aftershock” won the U.S. Documentary Special Jury Award called Impact for Change. “Aftershock,” which is filmed and edited clearly and concisely, is certainly the type of documentary that will motivate people to want improvements in the U.S. medical care system.

“Aftershock” essentially tells three main stories of African American people who’ve been affected by maternity health care in the United States. Two of the stories are about two families coping with the deaths of a woman in their family who died after childbirth. The third story is about a married couple who have to decide if the pregnant wife will give birth in a hospital or opt for an alternative location. Meanwhile, some experts and activists weigh in with their perspectives and sharing of information.

One of the documentary’s main stories is about the aftermath of the October 2019 death of 30-year-old Shamony Gibson, who died in New York City from pulmonary embolism (blood clotting in the lungs), 13 days after giving birth by C-section to her second child, a son named Khari. “Aftershock” shows how Gibson’s mother Shawnee Benton Gibson and Gibson’s partner Omari Maynard (the father of Khari) became activists as a result of Gibson’s death, which they believe could have been prevented if she received adequate medical care from the medical professionals who knew about her blood clot symptoms.

Before she died, Gibson had been suffering from shortness of breath and chest pains, which are two symptoms of pulmonary embolism. Gibson’s reported these health problems to medical professionals, who dismissed her concerns and told her that she just needed to rest more. According to Gibson’s family, she also was repeatedly asked by medical professionals, “Are you on drugs?”

Gibson was not using drugs, and the medical people were repeatedly told that information, but they didn’t seem to believe it, because they kept asking the same question. The family members believe that the medical people who repeatedly asked this “Are you on drugs?” question would not have been so stubborn in assuming that Gibson was a drug user if Gibson were a white person. They also believe that medical professionals would not have been so quick to dismiss Gibson’s health problems if she were white.

Unfortunately, the hospital where Gibson was taken was underfunded and understaffed. According to Gibson’s family (including her sister Jasmine Gibson, who is interviewed in “Aftershock”), Gibson was taken to the emergency room, where she had to wait 12 hours before getting medical treatment. By then, it was too late. She died at the hospital.

In “Aftershock,” Benton Gibson says that she worked at the hospital as a loyal employee for 25 years and never thought that the hospital would play a role in her daughter’s death. It was a rude and tragic awakening that fuels a lot of Benton Gibson’s activism. One of her biggest messages, particularly to Black women who give birth, is to not be fooled into thinking that what happed to her daughter can’t happen to them.

Another documentary story is about what happened after the April 2020 death of 26-year-old Amber Rose Isaac, who passed away after having a C-section at Montefiore Hospital in New York City’s Bronx borough. Isaac’s son, Elias Isaac McIntyre, survived the C-section, but Isaac did not. Bruce McIntyre (Elias’ father) eventually met Maynard, and they formed a support group for single fathers whose partners died from maternity health care that’s believed to be inadequate and rooted in racism.

While in the hospital for the childbirth, Isaac was diagnosed with HELLP (Hemolysis, Elevated Liver enzymes and Low Platelets) syndrome, a pregnancy complication that affects the blood and liver. Isaac’s family members believe medical negligence caused Isaac’s death and are suing Montefiore Hospital with this claim. The plaintiffs’ lawsuit contends that Isaac could have been diagnosed with HELLP syndrome long before she was in the hospital to give birth. Isaac’s family also believes that Isaac would have received better medical attention if she were white.

The third main story in “Aftershock” follows married couple Felicia Ellis and Paul Ellis as they prepare for the birth of their first child in Tulsa, Oklahoma. Felicia and Paul know about the horror stories about black women (especially low-income black women) getting treated as inferior in the U.S. health care system, compared to women of other races. The documentary shows Felicia and Paul being wary of Felicia going to a hospital for the birth of their child and looking into the birth center Breathe Birth and Wellness as an alternative. The documentary includes footage of Felicia giving birth.

It would be very easy for skeptics to say that people are just being paranoid when it’s pointed out that racism exists in the U.S. health care system. However, plenty of statistics from independent reports back up the racism claims. “Aftershock” has those statistics, which are also publicly available to anyone who wants to find them.

One of the alarming trends is that childbearing black women in the U.S. are more likely than childbearing women of other races to be told that they need a C-section when giving birth. C-sections take less time than vaginal births, but because C-sections are surgeries, women giving birth are more likely to die fom C-sections than from vaginal births. In addition, “Aftershock” points out the cold, hard fact that hospitals get more money from C-sections than they do from vaginal births.

Helena Grant, director of Midwifery at Woodhull Medical Center (a public health facility in New York City), comments in the documentary: “Very early on in my career, black women were used as guinea pigs.” Grant, who is also a certified nurse-midwife (CNM), mentions that people training in obstetrics and gynecology (OB-GYN) in the U.S. usually do their training in hospitals and clinics in low-income communities, which are often largely populated by people of color. These inexperienced OB-GYN professionals are more likely to be the lowest-paid in the OB-GYN field and most likely to make mistakes. And guess who suffers the most as a result?

Multiple people in the documentary mention that Black women are at the most risk of getting the worst maternity health care in the U.S. because of attitudes that still linger from the enslavement of black people in America. Enslaved black women were considered “property,” not human beings, and therefore were not given the health care that people who were not enslaved were entitled to get. There’s also a persistent misconception, stemming from America’s shameful slavery history, that black women are more tolerant of physical pain than women of other races.

“Aftershock” also mentions how patriarchal and sexist attitudes changed practices of assisting during childbirth. Before the 20th century, midwives and home births used to be more common in the U.S. than they are now. During the years when slavery was legal in the U.S., enslaved black women were often the midwives for the white families who enslaved them.

When men wanted to take over the practice of assisting during childbirth and make money from it, the OB-GYN profession was born in the 1700s. In the OB-GYN profession’s earliest years in the U.S., the profession was open only to people who had access to a getting a medical degree, which usually meant white men only. And although medical schools in the U.S. can now enroll people of all races and genders, to this day, most OB-GYN doctors in the U.S. are white men.

“Aftershock” also mentions the money-motivated campaign that began the early 1900s to get more women to go to hospitals to give birth, in order to take business away from midwives who helped women give birth in places other than hospitals. There are certainly advantages to having a doctor rather than a midwife assist in childbirth. However, “Aftershock” shows that more people are considering alternatives to giving birth in a hospital (options include licensed birth centers or home births) if they think the hospital will be giving incompetent care due to a patient’s race.

Neel Shah, professor of obstetrics and gynecology at Harvard Medical School, comments: “I think the well-being of moms is the bellwether for the well-being of society in general. That’s why every injustice in society shows up in maternal health care.” Shah also notes that it wasn’t until 2018 that the U.S. federal government began tracking maternal health trends. Many racial disparities can be found in these trend reports.

“Aftershock” includes footage of Shah leading an OB-GYN seminar, with McIntyre as a guest speaker. The seminar’s students (who are mostly women of various races) are visibily moved by McIntyre’s story and seem to have learned a lot from his personal account of how racism can affect the health care that someone can get. One of the students speaks to McIntyre after his talk and says to him that she had heard about Isaac’s death on Twitter, but it made a difference to see firsthand how her death affected someone in Isaac’s family.

“Aftershock” also has powerful moments of Benton Gibson, Maynard and McIntyre doing activism work to try to raise awareness about racism in maternity health care and to pass better laws about maternity health care. They attend rallies and do community outreach in these endeavors. In one scene, Benton Gibson passionately testifies during a New York City Council hearing on maternal health. New York City Council member Carolina Rivera expresses her support of Benton Gibson during this hearing.

In New York City’s Brooklyn borough, Maynard and McIntyre choose Weeksville Heritage Center as a meeting place for other single fathers who have experienced similar tragic losses of their partners who died from childbirth-related deaths. Maynard says of this meeting place: “I want to create a space where we can star to try to change policy, where we can have hundreds of thousands of people backing what we’re saying, because that’s the only way it works.”

Maynard, who is an artist who paints portraits, also began painting portraits of other women of color who died as a result of inadequate maternity health care. Maynard has met many of these women’s families through his advocacy/activist work, and he gives these portraits as gifts to the surviving family members. In one of the documentary’s emotionally potent scenes, Maynard gives a portrait of the late Maria Corona to her surviving partner Sam Volrie Jr., who is moved to tears by this gift.

Other people featured in the documentary include registered nurse Giselle Chebny; certfied nurse-midwife Regina Kizer; and Tulsa Birth Equity Initiative executive director LaBrisa Williams; and doulas Nubia Martin, Ashlee Wilson and Myla Flores. Toward the end of the documentary, Maynard and McIntyre are shown making plans to eventually open birth center in the Bronx, with the intention to help low-income pregnant women in particular, since these low-income women are less likely to get the proper medical care that they need.

“Aftershock” is not propaganda for birthing centers, nor is it a sweeping and unfair condemnation of all hospitals and OB-GYN medical professionals. However, the documentary does a very good job at sounding the alarm that pregnant black women in America are more likely to die from inadequate or incompetent medical care than pregnant women of other races. “Aftershock” is an effective presentation of facts and human stories to serve as a reminder that this problem is not just a concern for people of color but for all people who are against racism.

Hulu premiered “Aftershock” and released the movie in select U.S. cinemas on July 19, 2022.

Review: ‘Resurrection’ (2022), starring Rebecca Hall, Tim Roth, Grace Kaufman and Michael Esper

September 11, 2022

by Carla Hay

Rebecca Hall in “Resurrection” (Photo courtesy of IFC Films)

“Resurrection” (2022)

Directed by Andrew Semans

Culture Representation: Taking place in upstate New York, the horror film “Resurrection” features a predominantly white cast of characters (with one Asian American) representing the working-class and middle-class.

Culture Clash: A business executive, who’s a single mother to a teenage daughter, experiences emotional turmoil when a man from her past comes back into her life.

Culture Audience: “Resurrection” will appeal primarily to people who are fans of stars Rebecca Hall and Tim Roth, and will appeal to viewers who are open to watching horror movies with unexpected and disturbing twists.

Tim Roth and Rebecca Hall in “Resurrection” (Photo courtesy of IFC Films)

Just like the 2021 horror film “Malignant,” the 2022 horror film “Resurrection” has an unsettling and shocking reveal that viewers will either love or hate. The movie isn’t perfect, but the surprise ending offers a bizarre twist that shows bold originality. “Resurrection” is better than the average horror movie, largely due to the suspenseful mystery at the center of the story, as well as the cast members’ convincing performances.

“Resurrection” is the second feature film from writer/director Andrew Semans, who previously directed the offbeat comedy/drama “Nancy, Please,” about a hellish experience with a roommate. “Nancy, Please” made the rounds at several film festivals in 2012, before getting a very limited release in the U.S. in 2013. “Resurrection” (which has its world premiere at the 2022 Sundance Film Festival) is a movie that is much darker in tone and will leave many viewers disturbed by some of the visuals and how the story concludes.

“Resurrection” takes place in an unnamed part of upstate New York (the movie was actually filmed in Albany, New York), where biotech executive Margaret Ballian (played by Rebecca Hall) thinks she has her entire life under control and in order. The movie’s opening scene shows Margaret having a private meeting in her office with her young intern/administrative assistant Gwyn (played by Angela Wong Carbone), with Margaret giving Gwyn some advice about Gwyn’s personal life. Apparently, Gwyn is in a very bad relationship with a love partner, because Margaret tells Gwyn that Gwyn’s belittling partner is a “sadist,” so Margaret advises Gwyn to end this toxic romance.

Because of the sensitive nature of this conversation, Gwyn asks Margaret not to tell anyone about what they discussed in this meeting. Gwyn doesn’t know it, but Margaret’s own love life isn’t exactly going so well either. She’s having a secret affair with a married man named Peter (played by Michael Esper), who is the father of a teenage daughter named Chloe. Margaret, who is not married, is also a parent to a teenage daughter. Margaret’s daughter Abbie (played by Grace Kaufman), who 17 or 18 years old, is a college-bound student in her last year of high school.

Although Peter and Margaret care about each other, they’re not in love with each other. They both know it’s a dead-end affair that came about from lust and a need for companionship. During one of their sexual trysts, Margaret gets an alarming phone call: Abbie is in a hospital after getting into a drunken biking accident with a friend named Lucy. Luckily, Abbie recovers from her injuries, but this health scare starts to trigger maternal feelings in Margaret that affect her for the rest of the story.

Margaret and Gwyn are then shown in another private meeting in Margaret’s office, where Gwyn confides in Margaret that she broke up with the abusive partner. Margaret congratulates Gwyn and praises her by saying, “You’re tougher than leather.” Although Margaret and Gwyn have not been working together for very long, it’s apparent that Margaret feels protective of Gwyn, almost like a mother is protective of a child.

Not long after this meeting, Margaret attends the Biotech Rising Conference and is shocked to see who someone who is one of the conference’s speakers: His name is David Moore (played by Tim Roth), who is a confident and intelligent scientific researcher. Margaret’s reaction to seeing David on stage is that of someone who suddenly physically ill from fear.

Margaret is so unnerved by seeing David, she rushes to her home and calls out for Abbie, who is at home, safe and sound. Margaret bursts into Abbie’s room and asks Abbie if she is okay. Abbie says yes. Margaret is immensely relieved to see that nothing has happened to Abbie, who is confused over why Margaret is acting so paranoid, and she asks Margaret why.

Margaret won’t tell Abbie anything, except to insist that everything is just fine. But when Margaret goes into a bathroom, she begins sobbing. What is it about David that’s caused Margaret to be so distressed? It should come as no surprise that David is someone from Margaret’s past whom she wants to forget. And he ends up making contact with her, much to her dread.

Most of “Resurrection” is about the unnerving cat-and-mouse game between David and Margaret. David takes pleasure in knowing that his presence is upsetting to Margaret. She starts having nightmares, including one where she finds a burned baby inside of a stove. It’s enough to say that much of the horror in “Resurrection” is about Margaret’s issues with motherhood and abuse.

The nightmare about the burned baby isn’t what most viewers will think it is, because the secrets about Margaret’s past, which are eventually revealed in the movie, have some unpredictable elements. Hall gives a very tormented performance as Margaret, whose mental health begins to unravel the more that she sees David. Roth gives an effective performance too, but he’s played creepy villains in many other movies, so there are no real surprises in how Roth portrays David in “Resurrection.”

The pacing of “Resurrection” sometime drags slowly, but Semans’ writing and directing are solid enough to maintain viewers’ curiosity about what will happen next. “Resurrection” has some horror imagery about children that might be too upsetting for sensitive viewers. As gruesome as “Resurrection” can be, it’s a horror movie that offers glimmers of hope and makes a memorable statement about the power of a mother’s love.

IFC Films released “Resurrection” in select U.S. cinemas on July 29, 2022. The movie was released on digital and VOD on August 5, 2022.

Review: ‘Honk for Jesus. Save Your Soul.,’ starring Regina Hall and Sterling K. Brown

August 30, 2022

by Carla Hay

Regina Hall and Sterling K. Brown in “Honk for Jesus. Save Your Soul.” (Photo by Steve Swisher/Pinky Promise LLC/Focus Features)

“Honk for Jesus. Save Your Soul.”

Directed by Adamma Ebo

Culture Representation: Taking place in Atlanta, the comedic film “Honk for Jesus. Save Your Soul.” features an all-African American cast of characters representing the working-class, and middle-class and wealthy.

Culture Clash: A megachurch’s preacher and his wife strive to make a comeback after his fall from grace due to sexual misconduct scandals.

Culture Audience: “Honk for Jesus. Save Your Soul.” will appeal mainly to people who are fans of stars Regina Hall and Sterling K. Brown, and will appeal to viewers who like mockumentaries that are satires of people who place more value on fame and fortune than on honesty and morality.

Conphidance and Nicole Beharie in “Honk for Jesus. Save Your Soul.” (Photo by Steve Swisher/Pinky Promise LLC/Focus Features)

“Honk for Jesus. Save Your Soul.” is a comedic mockumentary that adeptly skewers religious hypocrisy, vanity and greed in megachurch culture. The movie’s pacing drags in some parts, but Regina Hall and Sterling K. Brown captivate with their lead performances as disgraced megachurch couple Trinitie Childs and Lee-Curtis Childs. “Honk for Jesus. Save Your Soul.” also offers bittersweet observations that are examples of the religious adage, “All that glitters is not gold.”

Written and directed by Adamma Ebo, “Honk for Jesus. Save Your Soul.” is Ebo’s feature-film directorial debut. The movie had its world premiere at the 2022 Sundance Film Festival. The film’s producers include Hall, Brown, Daniel Kaluuya, Adamma Ebo and her identical twin Adanne Ebo. Jordan Peele is one of the executive producers. It’s a movie that puts a spotlight on the impact of religious leaders on African American communities and what can happen if one of those leaders is knocked down from a pedestal and tries to get back up on top again.

Although some things in the movie might seem over-the-top ridiculous, anyone who has followed news about scandal-plagued religious leaders will know that many of their antics, denials and posturings are very close to what’s portrayed in “Honk for Jesus. Save Your Soul.” The movie gets its title from several scenes in the movie where Trinitie, at Lee-Curtis’ persuasion, holds up a sign that reads “Honk for Jesus” to passing cars on the street, in desperate attempts to attract followers. Over time, Lee-Curtis convinces Trinitie to degrade herself when holding up the “Honk for Jesus” sign, such as telling her to shake her rear end in a sexually suggestive manner.

Beyond the obvious comedic parts, “Honk for Jesus. Save Your Soul.” is a searing indictment of the patriarchal ways of megachurch culture and how women are expected to be subservient to men. In the movie, Lee-Curtis is the one who caused the scandal that lead to his megachurch’s downfall, but his loyal wife Trinitie is the one who gets the brunt of the pressure to redeem their reputation. Lee-Curtis makes demands on Trinitie that slowly chip away at her soul, and Trinitie has to decide if her marriage to Lee-Curtis is worth this erosion of her self-esteem and self-worth.

“Honk for Jesus. Save Your Soul.” begins with Trinitie doing a sit-down interview by herself in the empty building of the Wander to Greater Paths Baptist Church, which Trinitie and Lee-Curtis founded but whose congregation has drastically shrunk from 26,000 members to five loyal members. The church’s followers have diminished, but Lee-Curtis has accumulated a lot of personal wealth that he and Trinitie are determined to keep. Trinitie and Lee-Curtis not only believe that they deserve this wealth but that it’s also God’s destined plan for them.

A documentarian named Anita Bonet (who is heard occasionally in the movie but never seen on camera) is directing a documentary about Trinitie and Lee-Curtis and their attempt to make a comeback after Lee-Curtis experienced several accusations of sexual misconduct. Several of Lee-Curtis’ accusers are suing him over these allegations. The details of these allegations are revealed about halfway through the movie but won’t be mentioned in this review.

Trinitie says in her interview: “Every woman is not built for the responsibility of being a first lady. Lee-Curtis and I, we’re just going to the other side … You know, have you ever seen a rat go from the inside of a house to the outside of a house? They chew through. So, we’re going to gnaw through the hardest parts.”

Lee-Curtis is arrogant and unapologetic about his alleged misdeeds. He also has unwavering confidence that the couple’s comeback, which they plan to take place during the upcoming Easter Sunday, will be entirely successful. Over time, some cracks in his veneer of morality start to show, which should come as no surprise when considering many real-life religious leaders who go through scandals with former secrets that expose their hypocrisy.

The mockumentary includes interviews with Lee-Curtis, Trinitie, some of the couple’s supporters, some of the couple’s critics and people from the general public who are somewhat neutral. In addition, there are snippets of “archival” footage of Wander to Greater Paths Baptist Church services in the couple’s heyday at the church. In one of his sermons, Lee-Curtis shows his homophobia by saying that the “homosexual agenda” is “disrespectful to marriage. Take it from me: I am the prophet with the beautiful wife and the gorgeous Bugatti.”

The Childs couple’s five loyal followers are Deacon Alastor Culpepper (played by Robert Yatta); his wife, Deaconess Culpepper (played by Greta Glenn, also known as Greta Marable Glenn); Kensington Straterly (played by Perris Drew), a Divinity School graduate student; Sapphire Devaughn (played by Crystal Alicia Garrett); and Aria Devaughn (played by Selah Kimbro Jones), Sapphire’s daughter, who’s about 12 or 13 years old. Kensington says, “Pastor Childs is ahead of his time. He’s a visionary.”

While Trinitie and Lee-Curtis try to win back their flock of followers, they have some competition: a polite younger pastor named Keon Sumpter (played by Conphidance) and his devoted wife Shakura Sumpter (played by Nicole Beharie), who want to form their own megachurch in Atlanta. The Sumpters have founded Heaven’s House Baptist Church, which has more than 1,000 congregants so far and has gained many new members who used to be congregants of the Wander to Greater Paths Baptist Church. And what a coincidence: Heaven’s House Baptist Church plans to have its grand opening on the same Easter Sunday that the Wander to Greater Paths Baptist Church plans to re-open.

“Honk for Jesus. Save Your Soul.” mines this megachurch rivalry for all of what it’s worth, but the more interesting power dynamics are between Lee-Curtis and Trinitie. There’s not enough shown about Keon and Shakura to get a handle on their true personalities. Keon and Shakura have the polish of religious people who don’t want to say a bad thing about anyone in public, but there’s no real indication of what Keon and Shakura are really like in private. The movie seems to suggest that Keon and Shakura have not yet been corrupted by greed and fame because Keon and Shakura aren’t at the megachurch level where Lee-Curtis and Trinitie used to be and which Lee-Curtis and Trinitie are trying to reclaim.

Some scenes in the movie work better than others. For example, a scene of Trinitie visiting a hat shop isn’t as funny as it could have been. A much better comedic scene is one where Trinitie and Lee-Curtis interact with their few remaining congregants at the Wander to Greater Paths Baptist Church, in a pathetic attempt to pretend as if all is going well at the church. Another amusing scene shows the supposedly pious Lee-Curtis and Trinitie, who publicly preach about the evils of cursing, but privately in their car, they rap along to Crime Mob’s curse-filled song “Knuck If You Buck.”

There’s a sex scene in the movie that looks a little out of place because it’s the only scene that doesn’t look like it was filmed for a documentary. However, the purpose of this scene is made clear later in the movie when Lee-Curtis’ sex scandals are revealed in more detail. There are other clues that point to the nature of these sexual misconduct allegations and the damaging impact that Lee-Curtis’ actions have had on his accusers.

Lee-Curtis is very transparent in his ambitions, so his character is very easy to predict. Trinitie is less predictable and more interesting because she has moments where she looks like she begins to wonder if she made the right decision to “stand by her man.” There’s a very telling scene in the movie where Trinitie has breakfast with her mother Sabina (played by Avis-Marie Barnes), who gives advice that is an example of how sexist patriarchy is enabled and encouraged in the name of religious tradition.

Aside from certain aspects of church and religion, “Honk for Jesus. Save Your Soul.” offers social commentary on what lengths people will go to, in order to pursue fame and fortune; create an “aspirational” wealthy image; and try to give the impression of having a “perfect” life when one’s life is actually falling apart. The characters in this movie just happen to be African American. However, the movie cleverly brings up issues that are timeless and relevant to any culture.

Focus Features will release “Honk for Jesus. Save Your Soul.” in U.S. cinemas and on Peacock on September 2, 2022.

Review: ‘A Love Song,’ starring Dale Dickey and Wes Studi

August 20, 2022

by Carla Hay

Wes Studi and Dale Dickey in “A Love Song” (Photo courtesy of Bleecker Street)

“A Love Song”

Directed by Max Walker-Silverman

Culture Representation: Taking place in Colorado, the dramatic film “A Love Song” features a cast of predominantly white characters (with one Native American and a two African Americans) representing the working-class and middle-class.

Culture Clash: A widow, who’s in her 60s, hopes to reconnect with a man she had romantic feelings for when they both went to the same high school, even though they haven’t seen each other since high school. 

Culture Audience: “A Love Song” will appeal primarily to people interested in quiet and unassuming movies about taking risks and not giving up hope when it comes to finding love.

Dale Dickey, Marty Grace Dennis, Scout Engbring, Gregory Hope, Jesse Hope and Sam Engbring in “A Love Song” (Photo courtesy of Bleecker Street)

“A Love Song” is a very low-key treasure of a movie that has as much to say in its long silences as it does in authentic-sounding dialogue between two would-be lovers who reunite after not seeing each other for decades. It’s not a movie that will appeal to people who expect a lot of fast-paced excitement or surprising drama. “A Love Song” is best appreciated by viewers who enjoy watching “slice of life movies” focusing on everyday people. It’s also a movie that skillfully blends the hopeful dreams and harsh realities that people can experience when looking for love. Before its official release, “A Love Song” made the rounds at several film festivals, including the 2022 Sundance Film Fesitval, where “A Love Song” had its world premiere.

Written and directed by Max Walker-Silverman, “A Love Song” has a very uncomplicated plot: A recently widowed woman in her 60s named Faye (played by Dale Dickey) camps out at a remote location in southwestern Colorado, where she hopes to reunite with a man whom she had a crush on when they were students at the same high school. (“A Love Sing” was filmed on location in Colorado.) Faye is at this isolated, desert-like location because years ago, Faye and her would-be beau Lito (played by Wes Studi) agreed they would meet each other there if they ever decided they want to see each other again.

The movie trailer for “A Love Song” already reveals that this reunion does take place. Lito shows up after Faye patiently waits for an untold number of days because he got a letter from Faye asking him to meet her there. Lito is also recently widowed. He’s also brought his dog with him named Huck. Faye and Lito’s attraction to each other still has some sparks after all these years of not seeing each other. It’s eventually revealed in the movie if Faye and Lito end up having a romantic relationship with each other.

During Faye’s waiting vigil for Lito in her camping spot, she encounters some memorable and quirky characters. First, some ranchers (four men and their teenage sister) arrive and ask Faye to move her camper vehicle because their father’s body is buried underneath the camper vehicle. A construction site is obscuring the view of this makeshift grave, so the siblings want to move the body to a location with an unobscured view of the gravesite.

The teenage sister is named Dice (played by Marty Grace Dennis), and she speaks on behalf of her unnamed brothers, who do not say anything in the movie. The four brothers are portrayed by Sam Engbring, Scout Engbring, Gregory Hope and Jesse Hope. Dice has a formal Old West way of talking that might remind people of the Mattie character (played by Oscar-nominated Hailee Steinfeld) in the 2010 remake of “True Grit.” Let’s be clear though: No one is getting an Oscar nomination for “A Love Song,” because it’s the type of low-budget, independent film that isn’t trying to be a showboating, “Oscar-bait” movie.

The other people whom Faye meet during her campout are a lesbian couple named Marie (played by Benja K. Thomas) and Jan (played by Michelle Wilson), who are camping not too far away from Faye. Marie tells Faye that Jan was supposed to propose marriage on this camping trip. Faye finds out about some of the problems in Marie and Jan’s relationship. These revelations somewhat affect how Faye thinks about having a long-term committed romance again. Faye also has brief encounters with a mail deliverer named Postman Sam (played by John Way), who delivers a letter to her in a very ironic moment.

“A Love Song” has long stretches showing Faye in solitude and doing mundane things, such as eating around a campfire or reading. Dickey is such a wonderfully expressive actress that she can tell an entire story from her facial expressions and body language without saying a word. Although “A Love Song” gives significant screen time to Lito (and Studi is quite good in this role), this is really a movie about Faye and her personal journey in deciding what she thinks will make her happy in this new chapter in her life.

Bleecker Street and Stage 6 Films released “A Love Song” in select U.S. cinemas on July 29, 2022. The movie is set for release on digital and VOD on September 27, 2022.

Review: ‘Emily the Criminal,’ starring Aubrey Plaza

August 11, 2022

by Carla Hay

Aubrey Plaza in “Emily the Criminal” (Photo courtesy of Roadside Attractions and Vertical Entertainment)

“Emily the Criminal”

Directed by John Patton Ford

Some language in Spanish with subtitles

Culture Representation: Taking place in Los Angeles and Mexico, the dramatic film “Emily the Criminal” features a racially diverse cast of characters (Latin, white, Asian and a few African Americans) representing the working-class and middle-class.

Culture Clash: A woman, who works at a low-paying job for a food delivery company and is heavily in debt, turns to a secret life of crime to pay off her debts. 

Culture Audience: “Emily the Criminal” will appeal primarily to people are are fans of star Aubrey Plaza and well-acted movies about desperate people who do desperate things.

Aubrey Plaza and Theo Rossi in “Emily the Criminal” (Photo courtesy of Roadside Attractions and Vertical Entertainment)

More than being typical crime caper, “Emily the Criminal” is also a scathing portrayal of getting trapped in gig economy work and student loan debt. Aubrey Plaza gives an intense and memorable performance in this suspense-filled drama that might leave some viewers divided about how the movie ends. “Emily the Criminal” doesn’t pass judgment on the people involved in the criminal activities that are depicted in the movie. Instead, “Emily the Criminal” puts a spotlight on why some people commit these desperate acts in the first place.

Written and directed by John Patton Ford, “Emily the Criminal” is Ford’s first feature film, and the movie had its world premiere at the 2022 Sundance Film Festival. The movie’s protagonist and namesake is Emily Benetto (played by Plaza), who is in almost every scene in the movie. Emily, who is in her 30s, lives in Los Angeles and is a bachelorette with no children. “Emily the Criminal” opens with a scene of Emily being interviewed for a job in an office at an unnamed medical company. Within the first minute, it’s obvious that things aren’t going well for Emily in the interview.

The interviewer (a man who is not seen on camera) informs Emily that a full background check was done on her before the interview. Emily admits that she has a DUI (driving under the influence) arrest on her record. She says the DUI was a mistake on her part, and the incident happened when she drove a drunk friend home from a concert. The interviewer then mentions that the background check also revealed that Emily was convicted in 2016 of assault, which she does not deny either.

The interviewer then tells Emily in a very condescending manner: “This is a very important job. You’d be handling important medical files.” At this point, Emily knows she’s not getting hired at this place. She snaps at the interviewer: “Fuck you! I don’t want this job!” And then she quickly leaves the office in a huff.

Why is Emily looking for a job? She has student loan debt totaling about $70,000. And she currently works as a delivery person for a company that’s similar to Uber Eats or DoorDash. It’s the type of job where the delivery employees are considered independent contractors, and are therefore not entitled to full-time staff benefits, such as health insurance or a retirement plan, even if they work at least 40 hours a week.

It’s also an example of “gig economy” work, which is the term for any work that relies heavily on independent contractors or freelancers. Worker turnover is high in these types of jobs, because the salaries are usually low, the jobs are short-term, and the workers have to pay for certain job-related expenses that would be covered by the company if the workers were full-time staff employees. Gig economy workers are almost never represented by unions.

Emily is barely making enough money to pay her other bills that are not related to her student loan debt. She currently lives with two roommates, who stay out of Emily’s personal life, and she stays out of theirs. It’s revealed later in the movie that Emily went to a prestigious liberal arts university and majored in art (her specialty is painting portraits), but she hasn’t able to find any work as an artist. Emily feels bitter and hopeless about her situation.

One day, a co-worker named Javier Santos (played by Bernardo Badillo) asks Emily on short notice to cover a delivery shift for him. It’s a work shift that Emily is reluctant to take because it’s in downtown Los Angeles at night, which can be unsafe. But she needs the money, so she takes the shift.

Javier is aware that Emily is having financial problems because he says that he can hook her up for a “dummy shopper” job that would pay her $200. He gives her a phone number to text for more information. An anonymous person replies that she can make $200 an hour for this job and gives her an address to go to the next morning if she wants more details.

The night before she goes to this mystery job, Emily goes to a bar to hang out with her talkative and extroverted friend Liz (played by Megalyn Echikunwoke), who works as a photo editor at a fashion magazine. Liz and Emily know each other because they went to the same high school in their hometown of Newark, New Jersey. Emily is embarrassed that her art career is going nowhere, while Liz is thriving in her chosen profession.

Emily swallows her pride and tells Liz that she desperately needs a job, and if she can’t find one, she’ll probably have to move back to New Jersey to live with her stepfather. There’s some unspoken history in this conversation implying that Emily doesn’t like her stepfather, and moving back in with him would be a very unwelcome last resort for Emily, who is an only child. Emily’s mother is apparently deceased.

Liz is sympathetic to Emily’s plight and tells her that she will inquire about any openings at Liz’s place of work and recommend Emily for any job that fits Emily’s qualifications. Liz is confident that something will work out because Liz says that her boss Alice (played by Gina Gershon) admires Liz. Emily and Liz then do cocaine in the bar’s restroom and enjoy the rest of their time in the bar. Later in the movie, Liz helps set up a job interview for Emily at the place where Liz works. It leads to one of the best scenes in the movie in showing how Emily reacts when things don’t sit well with her.

Emily might be desperate, but she’s no pushover, and she hates it when people try to take advantage of her. Her assault record indicates that she will get into physical conflicts. The details of why she was arrested for assault are left purposely vague in the movie, which keeps people guessing on how much of a “bad girl” Emily is willing to be to get what she wants.

Out of curiosity and with nothing to lose, Emily goes to the address of the mystery job. It’s at a warehouse-styled building, where she is immediately asked to hand over her driver’s license. The license is then photocopied and given back to her. She is then sent to a room, where there are about 20 other people gathered.

The leader of this group interview is named Youcef (played by Theo Rossi), who tells all of these job applicants up front that the job they would be expected to do is illegal. He says that if anyone has a problem with doing something illegal, they should leave immediately. Some people leave, but Emily decides to stay and hear more.

Youcef then explains that the job is to take stolen credit card information that’s on forged credit cards, go to stores to purchase big-screen TVs with these forged credit cards, and then hand over the TVs to the people working for his shady operation at a pre-determined drop-off location. The workers (who are responsible for whatever cars they use in these thefts) are told that they have to leave the store in eight minutes or less after making the purchase, which is the approximate time needed before the store finds out that the credit card is fraudulent. The pay is $200 a hour for this job. A worker cannot go to the same store twice.

It’s already revealed in the movie’s title and in the movie’s trailer that Emily ends up working for this criminal operation. Emily soon finds out that during the time that this orientation meeting was taking place with the potential workers, her driver’s license photo that was copied when she arrived was turned into a fake photo ID with someone else’s name on it. It’s the photo ID that she uses to get the TVs with the fraudulent credit cards. Later, Emily finds out that she can make $2,000 a day from this operation if she gets involved in actually forging credit cards by using the necessary equipment.

At first, Emily thinks it’s just an easy way to make money, but what she ends up going through is intense and harrowing. Complicating matters, Emily and Youcef have a growing attraction to each other. It’s a relationship where their loyalty to each other will be tested. In this operation, Youcef reports to his cousin Khalil (played by Jonathan Avigdori), who is a ruthless thug who doesn’t hesitate to get violent.

One of the most accurate things about “Emily the Criminal” is how it shows that committing crimes can be addicting for criminals. Many thieves say that it’s often not about the money but the adrenaline rush of committing a crime and getting away with it. Emily’s criminal record is a sign that she’s no stranger to getting in trouble with the law. However, viewers will get the sense that her involvement in this group of thieves has a lot to do with getting back at a system that punishes her for having a criminal record when she’s trying to find honest work.

“Emily the Criminal” is gripping not just because of the story but also because of Plaza’s fascinating performance. There’s nothing trite or stereotypical about it. Emily is not a hero, but Plaza gives a nuanced performance indicating that not everything about Emily is a villain either. From Emily’s perspective, life is not completely black and white. She’s someone who prefers to think of life of being in shades of grey.

Some viewers might not like how the movie doesn’t reveal too much about Emily’s background to explain why she makes the decisions that she does. However, it’s ultimately a wise choice to keep her background vague, because the point of the movie is to explain who Emily is now (not who she was in the past), and that she made these decisions of her own free will and under terrible financial strain. Her life of crime is not something that can be blamed on a bad childhood or someone in her life who led her astray. On a wider level, the lack of background information about Emily is the movie’s way of saying that the circumstances that led to her choosing this life of crime could happen to a lot of people of any background who find themselves in dire financial situations.

“Emily the Criminal” is not a perfect movie, since the last third of the film seems to cram in a lot of problems for Emily in a way that looks a bit too contrived. However, writer/director Ford has a knack for intriguing storytelling, and he made very good casting decisions with this movie. “Emily the Criminal” does not make Emily’s choices look glamorous, but it is an effective story in showing how this unhappy and restless person has to come to terms with who she really is and what type of life she really wants to have.

Roadside Attractions and Vertical Entertainment will release “Emily the Criminal” in select U.S. cinemas on August 12, 2022. The movie is available to rent on DirecTV, as of August 30, 2022. DirecTV has exclusive rental rights for a limited time.

Review: ‘Brian and Charles,’ starring David Earl and Chris Hayward

June 14, 2022

by Carla Hay

David Earl and Chris Hayward in “Brian and Charles” (Photo courtesy of Focus Features)

“Brian and Charles”

Directed by Jim Archer

Culture Representation: Taking place in an unnamed rural village in Wales, the comedy/drama film “Brian and Charles” has a predominantly white cast of characters (with a few people of Asian heritage) representing the working-class and middle-class.

Culture Clash: A lonely, middle-aged inventor creates a talking robot to be his companion, but the local village bully is a threat to the robot’s safety.

Culture Audience: “Brian and Charles” will appeal primarily to people who are interested in endearing movies about unconventional friendships.

David Earl and Louise Brealey in “Brian and Charles” (Photo courtesy of Focus Features)

Simple yet effective, the comedy/drama “Brian and Charles” has witty charm that’s both low-key and laugh-out-loud funny. Audiences will root for the underdogs in this memorable story about a friendship between a lonely inventor and the outspoken robot he created. “Brian and Charles” (which had its world premiere at the 2022 Sundance Film Festival) is also an admirable feature-film debut from director Jim Archer, whose previous work has been in television and short films.

Much of the creative success of “Brian and Charles” also comes from co-writers David Earl and Chris Hayward, who co-star in the movie as the title characters. Earl, Hayward and director Archer adapted “Brian and Charles” from their 2017 short film of the same name. At times, the feature-length version of “Brian and Charles” seems like a collection of skit scenes to stretch out a concept that was originally in a short film, but it doesn’t really feel like unnecessary filler since every scene has a purpose in the development of the movie’s characters.

“Brian and Charles” also doesn’t clutter up the story with too many characters. That’s mainly because the entire movie takes place and was filmed on location in an unnamed rural village in Wales. In this village, a middle-aged inventor named Brian (played by Earl) lives by himself in a very cluttered cottage that has a few other small buildings on the property. It’s a farm-like property where he can grow some of his own food, but he also goes to a local convenience store to buy anything else that he might need. The convenience store has a friendly clerk named Winnie (played by Lynn Hunter), who sees a lot of what’s going on with the villagers, since the store is the closest of its kind in the area.

“Brian and Charles” is filmed as if it’s a mockumentary, because an unnamed and unseen filmmaker is documenting Brian’s life. The director can be heard occasionally talking to Brian off-camera. Brian is an eccentric loner who makes things that no one really wants to buy. In the beginning of the movie, he talks about how he’s financially struggling. “I started making stuff, inventions, I guess,” he comments on how he coped with being a social outsider.

Brian shows some of his inventions that include an egg belt, which is essentially a tool belt made for eggs. Another “invention,” which is really just a fashion design, is a pine cone purse, which is basically a purse with pine cones glued to it. Brian mentions that when he’s not tinkering in his garage on his inventions, he sometimes likes to go to the local pub. At home, Brian’s only living companion is a brown mouse that he calls Mr. Williams.

One day, Brian happens to find the head of a male mannequin in a trash dump area. He brings this mannequin head to his home and announces to the camera: “I’m building a robot. I don’t know why I didn’t think of it before.” Brian explains that he wants this robot to be “strong and agile,” so “it can help me with things around the house.”

It isn’t long before Brian has completed the robot (played by Hayward), which he proudly introduces. This robot, which stands about 7 feet tall, has artificial intelligence and a hodgepodge of body parts, including a midsection made from an old washing machine. Brian quips “I’ve learned that building a robot is much like making a cake. You start off wanting Victoria sponge, and it comes out like a blancmange. That’s fine, because I love blancmanges.”

Brian thinks that this robot will be a passive invention that will do whatever Brian tells it to do. But on a rainy night of thunder and lightning, Brian hears what appears to be an intruder rummaging around outside near the house. A terrified Brian goes outside and finds out the “intruder” is really the robot, which has found some cabbage that it wants to eat. The robot’s fixation on cabbage becomes a recurring joke in the movie.

Brian scolds the robot to put the cabbage down. But it’s at this moment that Brian knows that the robot has a mind of its own and is resisting Brian’s efforts to bring the robot in the house. “This is overwhelming,” Brian comments on discovering that this robot has a tendency to be defiant.

Eventually, Brian is able to calm down the robot, and Brian decides that it’s time to give the robot a name. It’s an amusing scene, where the robot recoils in displeasure when Brian first suggests the names Tony and Clive. The implication is that the robot thinks that those names aren’t “cool enough” or wouldn’t fit the personality for the robot.

But when Brian brings up the name Charles, the robot is pleased with that suggestion. The robot, whose voice sounds like a male computer voice, then adds that his name is Charles Petrescu. The name sticks, and the robot is officially named Charles.

Brian soon finds out that although Charles has encyclopedic knowledge about many things, Charles often acts like a rebellious kid who has to be told repeatedly what the house rules are. Charles often ignores the rules, much to Brian’s frustration. However, Charles is also a loyal companion to Brian.

Brian and Charles have fun playing outdoor games and watching television. There’s a funny montage of Brian and Charles bonding, such as dancing to the Communards’ cover version of “Don’t Leave Me This Way” in the kitchen, or doing outdoor activities while the Turtles’ “Happy Together” plays on the movie’s soundtrack. There’s also a sweet-natured scene when Brian and Charles tell each other, “I’m your friend.”

An example of how Charles whimsically reacts to the world is when Brian and Charles are watching television one day, and they see a travel report about Hawaii, including footage of hula dancers. Charles gets immediately excited and says that he wants to go to Hawaii, specifically Honolulu (which he has trouble pronouncing), but Brian says they can’t afford it. Not long afterward, Brian comes home to see Charles out in the yard wearing a hula dancer skirt made out of paper instead of grass.

Brian knows that Charles is special, so he’s very reluctant to tell or show other people that Charles exists. One of the main reasons for this secrecy is that the villagers live in fear of the village bully Eddie Tommington (played by Jamie Michie), a middle-aged brute who doesn’t hesitate to get violent when he wants to intimidate people. Eddie is also a thief who steals from the locals. And when he goes into the convenience store, it’s not unusual for Eddie to scare Winnie into letting him walk out with merchandise without paying.

Eddie lives in a ramshackle house with his girlfriend or wife Pam (played by Nina Sosanya) and his twin teenage daughters Katrina (played by Lowri Izzard) and Suki (played by Mari Izzard), all of whom are very crass and mean-spirited. Pam used to date Brian before she was with Eddie, although it’s never made clear how long ago Brian and Pam were involved with each other. Brian’s past with Pam is all the more reason for Eddie to have bad blood with Brian.

But someone in the village eventually does find out about Charles. Her name is Hazel, a shy middle-aged bachelorette (played by Louise Brealey), who lives with her domineering and cranky mother June (played by Cara Chase) and their pet parrot. From the moment that viewers see Charles and Hazel together, it’s obvious that these two lovelorn singles are romantically attracted to each other but are hesitant to do anything about this attraction.

Hazel finds out about Charles when she sees Charles in Brian’s truck after Brian has driven into town to do some shopping. Brian has decided that it’s time to bring Charles with him into town, so that Charles could see more of the village besides Brian’s property. Hazel takes an instant liking to Charles, who amusingly tries to be a little bit of a matchmaker, by encouraging Brian to ask Hazel out on a date.

Before Charles and Brian took their trip into town, there was some arguing between Charles and Brian over where Charles was going sit in the truck. Brian wanted Charles to sit in the back, while Charles insisted on sitting in the front. Charles got his way. During the trip, Charles asks Brian, “Are we there yet?” It’s another example of how the movie makes Charles a mixture of having the intelligence and identity of an adult but the impatience and curiosity of a child.

Eddie, who hosts a big bonfire party in the village every year, eventually finds out about Charles too. It leads to the movie’s main conflict, which plays out in a way that is somewhat predictable, but nevertheless emotionally touching. Eddie, Pam, Katrina and Suki aren’t much more than bully stereotypes, with no meaningful background information given on Eddie or anyone else in the household. Pam’s past relatonship with Brian is barely mentioned.

In the “oddball” friendship and comedic rapport between Brian and Charles, Brian is the obvious straight man to unpredictable and wacky Charles. However, what the movie does so well is show how both of these friends end up learning from each other in ways that they did not expect. Hayward’s hilarious physical and vocal performance as Charles will convince viewers that this robot has a true personality and not just artificial intelligence.

Some viewers might be disappointed in “Brian and Charles” if they’re expecting to see more action-adventure scenes in the movie. It’s definitely more of a “slice of life” film that focuses on everyday occurrences instead of trying to have exaggerated or outlandish escapades for this unusual robot and its inventor. For audiences who like movies about ordinary people who go out of their comfort zones and learn from these experiences, “Brian and Charles” offers a poignant and delightful story that leaves quite an impression.

Focus Features will release “Brian and Charles” in select U.S. cinemas on June 17, 2022.

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