James McAvoy (far left) and LaKeith Stanfield (second from right) in “The Book of Clarence” (Photo by Moris Puccio/Legendary Entertainment/TriStar Pictures)
Culture Representation: Taking place in 33 .A.D., in an alternate version of Jerusalem, the comedy film “The Book of Clarence” features a predominantly black cast of characters (with some white people) representing the working-class, middle-class and wealthy.
Culture Clash: An atheist rogue, who is heavily in debt, pretends to a miracle worker to con people out of money, much to the chagrin of his identical twin brother, who is a follower of Jesus Christ.
Culture Audience: “The Book of Clarence” will appeal primarily to fans of the movie’s headliners and people expecting a witty satire of Christianity and racism, but they won’t get much wit in this movie.
LaKeith Stanfield, Omar Sy and R.J. Cyler in “The Book of Clarence” (Photo by Moris Puccio/Legendary Entertainment/TriStar Pictures)
“The Book of Clarence” is writer/director Jeymes Samuel’s attempt to make a religious satire like classics from Monty Python or Mel Brooks. But it’s a muddled mess where the best jokes aren’t very amusing. A talented cast cannot save this dull flop. “The Book of Clarence” also lazily panders to unnecessary negative and over-used stereotypes that do nothing substantial for the story.
The best religious satires are those where audience members don’t have to know much about religion to enjoy the satire, because the story and the characters speak to larger issues about humanity and social structures. That’s one of the failings of “The Book of Clarence,” which relies too heavily on comedy where viewers need to have better-than-average knowledge of Judeo-Christian teachings to understand some of these movie’s intended messages.
Another big problem with “The Book of Clarence” is that it goes back and forth between lampooning Christianity and skewering racial oppression of black people, but the movie often loses focus and ends up not saying much at all. There are chase scenes in the movie that are meaningless. Major characters from the Bible are reduced to making shallow appearances, when their characters could have been developed in an impactful way.
In “The Book of Clarence” (which takes place in 33 A.D. in Jerusalem), Clarence (played by LaKeith Stanfield) is an unemployed loser who doesn’t do much with his life but commit petty theft, gamble, and sell and smoke marijuana with his best friend Elijah (played by RJ Cyler), who is a stereotypical stoner sidekick. Black men who use drugs and are involved in criminal activities? What a stupid, unoriginal and overused stereotype in movies.
The movie opens by showing several men in with their hands and feet nailed to crucifixes. Clarence is one of the men. A man who looks like the usual portrayal of Jesus Christ is another one. “The Book of Clarence” circles back to this scene toward the end of the movie, after it’s been shown how Clarence ended up on this crucifix. It’s a long and disjointed slog to get to that point, filled with cringeworthy dialogue and unfunny “jokes” that make everyone look like idiots.
In one of the movie’s early scenes Clarence and Elijah are in a chariot, and they are racing against Mary Magdalene (played by Teyana Taylor) in another chariot. Clarence and Elijah both get shot with darts and fall out of their chariots. Mary Magdalene then races off and isn’t seen again until after a long time-wasting stretch of the movie. It’s an example of some of many pointless scenes in “The Book of Clarence.”
Clarence is heavily in debt to a local thug named Jedediah the Terrible (played by Eric Kofi-Abrefa), who has given Clarence a deadline of 30 days to pay his debt. Meanwhile, atheist Clarence is bothered by the fact that his estranged identical twin Thomas (also played by Stanfield) has become a follower of a self-proclaimed Son of God named Jesus Christ (played by Nicholas Pinnock), who has amassed a growing number of followers but also detractors. Jesus keeps his face hidden under a hood until a “face reveal” that’s supposed to be suspenseful but is anti-climactic.
Clarence still lives with his loving and compassionate mother Amina (played by Marianne Jean-Baptiste), because he is too financially broke to afford his own place. Amina is heartbroken that her only children are feuding with each other. Meanwhile, Clarence is dealing with his own heartbreak issues, because he’s pining for a beautiful woman named Varinia (played by Anna Diop), whom Clarence thinks is out of his league. Varinia also happens to be the sister of Jedediah.
Roman Empire officials are the story’s racist oppressors in “The Book of Clarence,” which has scenes that are obvious parallels to how racist modern-day police treat black men. Clarence and Elijah are minding their own business on a street when they get stopped and harassed by Roman law enforcement saying that Clarence and Elijah “fit the description” of two wanted criminals. Clarence and Elijah have multiple run-ins with a sadistic Roman named Decimus (played by Tom Glynn-Carney), who takes pleasure in targeting people who aren’t white.
When he’s not being racially profiled by white Romans, Clarence is being hunted by Jedediah and his goons, with Elijah as his drug-addled wing man. Clarence thinks up a scheme to get the money that he owes to Jedidiah: He pretends to be a Jesus disciple who can perform miracles, in order to con people out of money. “The Book of Clarence” is basically a ripoff of the 1995 stoner comedy “Friday” (starring Ice Cube and Chris Tucker), wrapped in the guise of a religious satire.
John the Baptist (played by David Oyelowo) sees through Clarence’s fake religiousness when Clarence asks John to baptize him. Other characters in the movie that are based on biblical characters are the Virgin Mary (played by Alfre Woodard); Judas Iscariot (played by Micheal Ward); Barabbas (played by Omar Sy); and Pontius Pilate (played by James McAvoy). One of the few white people in the movie who isn’t portrayed as evil is Benjamin (played by Benedict Cumberbatch), a dirty homeless beggar, who gets a makeover that is supposed to be a symbol of “whitewashed” rewriting of history.
“The Book of Clarence” isn’t a cohesive story. It’s just a bunch of poorly conceived sketches that are strung together with bibilical references. Many of the plot developments go nowhere. The acting performances are mostly mediocre or just plain awful. Clarence’s relationships, such as those with his twin Thomas and his would-be love interest Varinia, are boring and hollow, when they should be among the most interesting aspects of the story. Here’s an example of the movie’s moronic dialogue: Clarence says to Varinia: “I am spirit over sandals in love with you.”
The movie is capable of maybe eliciting some mild chuckles from viewers, but mostly the plot just goes around in circles, and then tries to wrap things up in a sentimental way that is unearned and phony, considering how cutting-edge this comedy want to be. Worst of all, “The Book of Clarence” is pretending to be a provocative and clever satire, when it’s really just a witless stoner movie. In that sense, this disappointing dud is just like the movie’s namesake Clarence: a sham wanting more respect and glory than what is deserved.
TriStar Pictures released “The Book of Clarence” in U.S. cinemas on January 12, 2024.
Culture Representation: Taking place in New York City, from 1993 to 2005, the dramatic film “A Thousand and One” features a predominantly African American cast of characters (with some white people and Latinos) representing the working-class and middle-class.
Culture Clash: After she is released from prison for theft, a New York City mother illegally avoids child welfare services that want to put her underage son in foster care, so she moves to another part of the city with him and gives him a false identity.
Culture Audience: “A Thousand and One” will appeal primarily to people who are interested in watching intense dramas about troubled families that are plagued by poverty and dysfunction.
Aaron Kingsley Adetola and Will Catlett in “A Thousand and One” (Photo by Aaron Ricketts/Focus Features)
“A Thousand and One” could be an apt description about all the storylines in movies and TV shows about African American pain and struggles. What makes this dramatic film different from the many that just wallow in negative stereotypes is how authentically the complex humanity is presented in the story. The well-worn subject of an African American family living in urban poverty gets a rarely seen perspective of an undocumented U.S.-born child living in America. The middle of the movie tends to drag, but the last third of the film is emotionally powerful.
Written and directed by A.V. Rockwell, “A Thousand and One” won the grand jury prize in the U.S. Dramatic Competition at the 2023 Sundance Film Festival, where the movie had its world premiere. “A Thousand and One”—which takes place in New York City, from 1993 to 2005—follows the lives of two people who are on the margins of society because one of them is a child with a false identity. “A Thousand and One” shows how this identity deception was made with good intentions to benefit the child in a system that often neflects or abuses children with unstable home lives. “A Thousand and One” shows in unflinching ways whether or not this decision to change the child’s identity was the right decision.
“A Thousand to One” begins by showing the woman who is the catalyst for most of what happens in the story. Inez de la Paz (played by Teyana Taylor) is a prisoner at Rikers Island Correctional Facility in 1993. The opening scene shows Inez appying makeup on the face of a female inmate. The movie then abruptly cuts to 1994, when Inez is 22 years old. Inez, who has a feisty and outspoken personality, is now out of prison and trying to get her life back on track.
Inez returns to her Brooklyn neighborhood and reconnects with a shy and quiet 6-year-old boy named Terry (played by Aaron Kingsley Adetola), who knows Inez as his mother, but he seems emotionally distant and very mistrustful of her. Terry refuses to talk to Inez and can barely look at her. That’s because for however long that Inez was in prison, Terry has been living in foster care, and he feels like Inez abandoned him.
Terry’s father has not be involved in raising Terry, who has no other known relatives. Inez has told people that her ex-boyfriend Lucky (played by William Catlett) is Terry’s father, but Inez says that Lucky and Inez broke up shortly after she gave birth to Terry. For now, Inez plans to raise Terry on her own. But because she currently has no job and no permanent home, it’s very unlikely that Inez will get custody of Terry.
Inez insists on spending time with Terry, whom she usually gets to see when he’s hanging out with his friends on the streets. She promises Terry that she will stay out of trouble and that she won’t ever leave him again. Eventually, Terry starts to warm up to Inez and begins to trust her again.
Meanwhile, Inez wants to work as a hairstylist, but her criminal record and not having a permanent address make it hard for her to get hired at places that do background checks. She also has a reputation in her neighborhood for being a convicted thief. In an effort to find work, she hands out flyers to advertise her services as an independent hair stylist.
A montage early in the movie shows Inez calling people she knows to find a place to stay, and she gets frustrated when people say no, or she can’t reach them on the phone because she gets voice mail or the phone number is no longer in service. Remember, this is in 1994, when most people did not have mobile phones, so Inez has to rely on pay phones to make her calls. Because Inez doesn’t have her own phone, it’s another reason why it’s hard for her to find a job.
Just as Inez thinks she’s making progress with Terry, he ends up in a hospital with a non-critical head injury from a fall out of a window. Although Terry says that he fell on his own, it’s implied that it’s very likely his foster mother abused him, and it resulted in the injury. One of the signs that Terry is being abused in his foster home is that he is afraid to go back and live there. Another sign is that Inez is told that Terry will probably be moved to another foster home after he’s discharged from the hospital.
Inez is so upset by the thought of Terry going back to a foster home, she asks Terry if he wants to stay with her for a couple of days. He says yes. That’s all Inez needs to hear to decide to take Terry with her without telling the proper authorities. Inez and Terry go to Harlem, where Inez grew up. They temporarily hide out with Inez’s close friend Kim Jones (played by Terri Abney), who has known Inez since childhood. Kim lives with her mother Mrs. Jones (played by Delissa Reynolds), who openly disapproves of Inez, because she thinks Inez is a bad influence on Kim.
Inez confides to Kim that Inez has illegally taken Terry and has no intention of returning him to the child welfare system. Inez makes Kim promise to keep it a secret. However, the local news is reporting that Inez has kidnapped Terry. Photos of Inez and Terry are on local TV stations and in other visual media’s news reports about this kidnapping. Even though the Internet was in its infancy in 1994, a kidnapping reported on the TV news would be a big deal in 1994, as it would be today. “A Thousand and One” doesn’t handle the effects of this mass-media coverage very realistically.
That’s why viewers need a huge suspension of disbelief for the rest of “A Thousand to One,” which shows that Terry and Inez stayed in Harlem through 2005, the year that the movie ends. This isn’t spoiler information, because the movie is being marketed as a story about a woman who kidnapped her son and was able to raise him through his teenage years by giving him a false identity. The movie’s remaining chapters take place in 2001, when Terry (played by Aven Courtney) is 13 years old, and in 2005, when Terry (played by Josiah Cross) is 17 years old.
It’s very hard to believe that people who know Inez (who makes no attempt to disguise herself) wouldn’t find out that she was in the news for kidnapping. It would be easier to believe that Inez got away with it for several years if Inez and Terry had moved to another part of the United States, or even out of the New York City metropolitan area. In real life, too many social workers and law enforcement officials (including parole officers) would be able to easily track down Inez and Terry because she went back to her childhood neighborhood.
And making things even more implausible, Inez and Terry stay in the same Harlem apartment for several years, which would make them even easier to find. (Most fugitives don’t live in one place for too long.) Inez and Terry live an apartment that has the number 10-01 on the door. This apartment number is the inspiration for the movie’s title, because without the hyphen, the number would be 1,001.
Terry is homeschooled for some of his early childhood when Inez goes into “hiding” with him, but Terry eventually goes to public schools, where Inez occasionally interacts with some of the schools’ faculty and staff. It’s another plot hole in the movie, because some of these school employees would realistically be aware of local child kidnappings that were in the news and would recognize Inez. It’s important to mention that Inez’s physical appearance barely ages in the movie. Through the years, her very distinctive face looks exactly the same in the photos of Inez that are shown in the news about the kidnapping case. Law enforcement wouldn’t have do any “aging updates” to her photos.
Inez and Terry being able to “hide in plain sight” and go undetected for years is this movie’s way of saying that children like Terry often “fall through the cracks” of the child welfare system, because no one is really looking that hard for them. A better and more realistic narrative to the story would have been that Terry’s disappearance would not have made the news at all. But because “A Thousand and One” repeatedly shows Inez’s and Terry’s photos on TV as a kidnapping case, this TV news coverage seems very contrived for the movie’s dramatic purposes, in order to make the character of Inez more paranoid about getting caught.
Despite the credibility flaws in this part of the kidnapping investigation narrative, “A Thousand and One” is more authentic in showing the turmoil and dysfunction that result from being an outlaw and having poverty problems. Yes, there are many cringeworthy scenes of Inez being the “angry black woman” stereotype, but Taylor delivers a good-enough performance that it doesn’t devolve into being a pathetic parody. Viewers will see more than enough of Inez’s “I’m angry because I’ve had a hard life” attitude.
However, “A Thousand and One” saves itself from being racially offensive with these negative stereotypes for Inez because the movie shows her vulnerable side, especially during Terry’s early teenage years when she starts to mellow out a little bit when the life that she makes for herself and Lucky becomes more stable. The movie also presents a variety of other African American people who are also living in poverty but who aren’t the clichés of being bitter and “ready to pick a fight” that Inez can often be. Inez’s friend Kim is street-smart too, but Kim is more compassionate and more patient than Inez.
Lucky comes back into Inez’s life, and he’s not quite the deadbeat dad that he could easily be if the movie followed the usual race-demeaning formulas that other movies and TV shows have about low-income African American fathers. Lucky is flawed but he does try to redeem himself as a parent. The scenes with Lucky and Terry are among the most authentic because they show that it takes time for Lucky to build trust as a father who was absent for Terry’s formative childhood years.
What will probably impress people the most about “A Thousand and One” is how superbly the movie shows Terry growing up into the bright and sensitive person that he is, with a lot of potential to succeed, despite Terry coming from dire circumstances and a volatile family background. Terry has a knack for science and technology. But what he really wants to do with his life is to be a music composer like his idol, Quincy Jones. Adetola, Courtney and Cross are all terrific in their roles as Terry in the three life stages that are depicted in “A Thousand and One.”
“A Thousand and One” has plenty of hard edges to its storytelling, but there are some sweet-natured scenes of teenage Terry awkwardly trying to impress his longtime crush Simone (played at age 14 by Azza El, and at age 17 by Alicia Pilgrim), who is dismissive and rude to Terry. As 17-year-old Terry, Cross is particularly skillful at showing introverted Terry’s frustration of wanting to be more confident, but his shyness and insecurity often get in the way. Terry has a slight stutter that is realistically depicted. There are also some tender mother/child moments between Inez and Terry.
“A Thousand and One” transitions between each of the three chapters of Terry’s life, by showing aerial views of New York City with audio clips of news reports about New York City’s mayor at the time. These transitions are an effective way to not only give a quick history lesson of New York City during these years but also put into context the types of mayoral policies that were put in place during these time periods. The news clips highlighted in the movie reflect the type of news that African Americans likely would be paying attention to the most because it’s news that would have an impact on African American communities.
For 1994 and 2001, these clips briefly encapsulate the reign of Rudolph “Rudy” Giuliani, who is credited with “cleaning up” New York City and reducing the city’s crime rate, but who also instilled a damaging and racist “stop and frisk” police policy that disproportionately targeted African Americans and Latinos of the male gender. These clips have mentions of the police brutality cases that violated young, unarmed African American men Abner Louima (a victim of police sodomy in 1997) and Amadou Diallo (killed by 41 rounds of police gunfire in 1999), to serve as reminders of the racial dangers in New York City for young African American men like Terry. The 2005 audio excerpt of the reign of New York City mayor Michael “Mike” Bloomberg foreshadows how certain people will be affected by Bloomberg’s legacy of bringing more big business and more gentrification to New York City.
Viewers of “A Thousand and One” will get the sense that all the problems experienced by Inez and Terry are not meant to invoke condescension or pity, as some of the move’s more privileged characters react when they’re with Inez and/or Terry. Instead, the movie shows in frank and empathetic ways how quickly people’s lives can spiral in these circumstances. It would be very easy to judge people in these circumstances as self-destructive or lazy. But the ending of “A Thousand and One” makes it very clear that it’s a mistake to harshly judge someone without knowing that person’s whole life story, because some of life’s bad decisions start off as good intentions.
Focus Features will release “A Thousand and One” in U.S. cinemas on March 31, 2023.
Bella Murphy, Akiley Love, Arsenio Hall, Eddie Murphy, Shari Headley, KiKi Layne and Paul Bates in “Coming 2 America” (Photo by Quantrell D. Colbert/Paramount Pictures/Prime Video)
Culture Representation: Taking place in the fictional African country of Zamunda and briefly in the New York City borough of Queens, the comedy sequel “Coming 2 America” features a predominantly black cast of characters (with a few white people) representing African royalty, working-class Africans and Americans of various classes.
Culture Clash: An African royal, who is shamed for not having a male heir, finds out that he has an illegitimate American son, who is brought to Africa to be groomed as an heir to the throne.
Culture Audience: “Coming 2 America” will appeal primarily to fans of 1988’s “Coming to America,” but this sequel lacks the charm of the original movie.
Wesley Snipes, Jermaine Fowler and Leslie Jones in “Coming 2 America” (Photo by Quantrell D. Colbert/Paramount Pictures/Prime Video)
The comedy film “Coming 2 America,” which is the sequel to 1988’s “Coming to America,” is a perfect example of a movie that was not worth the wait. It’s a dull and disappointing mess that trashes or wastes the character relationships that made the “Coming to America” a crowd-pleasing hit. Co-stars Eddie Murphy and Arsenio Hall, who were a dynamic duo in “Coming to America,” don’t have very many scenes together in “Coming 2 America.”
The new characters that are introduced in “Coming 2 America” are bland or obnoxious. An endearing romance/courtship that was at the heart of “Coming to America” is largely absent from “Coming 2 America,” which rushes a predictable relationship between a young couple who have almost no believable chemistry with each other. And “Coming 2 America” is filled with misogyny and racist stereotypes about black people, from a mostly white team of filmmakers.
The title of this dreadful and boring sequel shouldn’t have been “Coming 2 America.” It should have been titled “Shucking and Jiving in Zamunda.” That’s essentially what all the main characters do throughout this idiotic movie that takes place mostly in the fictional African country of Zamunda, not in America.
The “fish out of water” premise of culture shock that worked so well in “Coming to America” is muddled and mishandled in “Coming 2 America,” which was directed by Craig Brewer. This entire film looks like a tacky TV-movie instead of what it should have been: a cinematic triumph in comedy. (It’s easy to see why Paramount Pictures chose not to release “Coming 2 America” in theaters and sold it to Prime Video instead.) It doesn’t help that the movie’s musical score is schlocky sitcom music by Jermaine Stegall. Kenya Barris, Barry W. Blaustein and David Sheffield wrote the awful and lazy screenplay for “Coming 2 America.”
Murphy and Hall do their expected schticks of portraying various characters (some in prosthetic makeup), just like they did in “Coming to America.” It brings some mildly amusing moments that are fleeting and recycled. (The barbershop scene is back, and it’s not as funny as it was in the first “Coming to America” movie.) But these moments are not enough to save “Coming 2 America,” which is ruined by too many stale jokes that would’ve been outdated in 1988.
In fact, there’s almost nothing modern about “Coming 2 America,” except for some of the contemporary costumes. The song selections and musical numbers that are used as filler in this movie are straight out of the early 1990s, as if the filmmakers are trying to relive the music of their youthful days. And there are several celebrity cameos from African American entertainers, to distract from the movie’s silly plot. However, sticking a bunch of talented black people in front of the camera doesn’t make the writing and directing of “Coming 2 America” any less moronic and cliché.
In the beginning of “Coming 2 America,” Prince Akeem (played by Murphy) and his loyal sidekick/best friend Semmi (played by Hall) are living an uneventful life in Zamunda. Akeem and his American wife Lisa (played by Shari Headley)—who met, fell in love, and got married in “Coming to America”—are now celebrating their 30th wedding anniversary, as well as peace and prosperity in Zamunda. Semmi is still portrayed as a bachelor who has nothing better to do with his life but to be Akeem’s glorified lackey.
Akeem and Lisa have three children, all daughters: eldest Meeka (played by KiKi Layne), who’s in her mid-to-late 20s, is the only daughter with a distinct personality, since she’s the most assertive and outspoken of the three. Middle teenage daughter Omma (played by Bella Murphy, one of Eddie Murphy’s real-life daughters) and youngest pre-teen daughter Tinashe (played by Akiley Love) don’t have much dialogue in the movie. Their only moments where they get to shine are in some choreographed fight scenes.
Lisa’s father Cleo McDowell (played by John Amos) has expanded his fast-food McDowell’s restaurant business to Zamunda. McDowell’s blatantly copies McDonald’s, even down to having a “golden arches” sign in the shape of the letter “M.” This copycat gag leads to a not-very-funny segment in the beginning of the movie about how much McDowell’s imitates McDonald’s. Cleo quips, “They’ve got Egg McMuffins. We’ve got Egg McStuffins.” That’s what’s supposed to pass as comedy in this horribly written film.
Oscar-winning “Black Panther” costume designer Ruth E. Carter did the costumes for “Coming 2 America.” The costumes in “Coming 2 America” are among the few high points of the movie. Unlike “Black Panther,” which treated its female and male characters as equals, “Coming 2 America” is a parade of misogyny that makes the female characters look inferior to the male characters in subtle and not-so-subtle ways.
The running “joke” in the film is that Zamunda is a socially “backwards” country with laws where women can’t be the chief ruler of the nation, and women can’t own their own businesses. The Zamundan culture is that women exist only to cater to men. Females can’t make any big decisions without the approval of the closest patriarch in her family. It’s sexism that could be ripe for parody, if done in a funny and clever way. But “Coming 2 America” bungles it throughout the entire movie, except for the end when a predictable decision is made to resolve a certain problem related to Zamunda’s sexist laws.
That decision is rushed in toward the very last few minutes of the movie. And it looks like what it is: the filmmakers’ way of pandering to feminism. However, this fake feminist plot development doesn’t erase all the ways that “Coming 2 America” marginalizes and “dumbs down” the women in the movie in a way that’s so foul and unnecessary.
“Black Panther” proved you don’t have to make black women in an African country look like they’re incapable of being smart and strong leaders. The “Coming 2 America” filmmakers try to rip off a lot of “Black Panther’s” visual style, but it’s all a smokescreen for the way “Coming 2 America” makes the African country of Zamunda (and therefore the people who live there) look like a very ignorant culture that’s behind the times.
In “Coming 2 America,” the “rank and file” black female citizens in Zamunda are just there to literally shake their butts in the dance routines; act as servants who are required to bathe or groom the royal men; or be preoccupied with marriage and/or motherhood. Akeem is shamed and ridiculed by a rival named General Izzi (played by Wesley Snipes) because Akeem has no male heirs. Izzi is portrayed as a cartoonishly buffoon villain who’s power-hungry and jealous of Akeem’s status as a royal heir.
In order to gain power in Zamunda, Izzi would rather form some kind of alliance with Akeem, instead of fighting Akeem. When Izzi storms the royal palace with an army of men, Izzi tells Akeem: “I came here for blood, but not the murder kind. Family blood, marriage blood.” Izzi suggests that Izzi’s son Idi (played by Rotimi Akinosho) marry Meeka, but Akeem rejects the offer.
Akeem’s widower father King Jaffe Joffer (played by James Earl Jones) thinks he’s going to die soon. And the king isn’t happy that Akeem doesn’t have a son. “The throne must pass to a male heir,” King Jaffe declares. Jones, who is a majestic presence in many other movies, has his talent squandered in “Coming 2 America,” which makes him look like a sexist old fool who doesn’t think any of his granddaughters could be worthwhile leaders.
Izzi tells Akeem that it’s too bad that Akeem doesn’t have a male heir, because Izzi think his daughter Bopoto (played by Teyana Taylor) would be a perfect match for any son of Akeem’s. And just like that, Semmi and a crotchety elderly man named Baba (played by Hall, who’s made to look like a tall, African version of Gollum) tell Akeem that he actually does have a son that Akeem didn’t know about for all of these years. Akeem doesn’t really believe it, until he’s reminded of something that happened when he and Semmi were in the New York City borough of Queens, during the time that the “Coming to America” story took place.
Meanwhile, King Jaffe announces, “My funeral should be spectacular. Let’s have it now, while I’m alive.” This was apparently an excuse for the “Coming 2 America” filmmakers to have one of several dance numbers in the movie as a gimmick to fill up time.
King Jaffe’s “funeral party” features Morgan Freeman introducing performances by En Vogue and Salt-N-Pepa, who perform the 1993 hit “Whatta Man.” Also performing at the party is Gladys Knight, who is forced to embarrass herself in butchering her 1973 classic “Midnight Train to Georgia” because the filmmakers made her change the song to “Midnight Train to Zamunda.” At any rate, King Jaffe dies at the party (he falls asleep and doesn’t wake up), which is a good thing for Jones, because the less screen time he has in this garbage movie, the better.
After his father’s death, Akeem becomes king, but Akeem is now desperate to find a male heir. Akeem’s son (who is constantly called a “bastard” in this movie) was the result of a one-night stand that Akeem had in Queens. “Coming 2 America” then shows how this son was conceived. Akeem and Semmi, who were in Queens to look for a woman to marry Akeem, were at a nightclub, when Semmi spotted an American woman named Mary Junson (played by Leslie Jones) at the bar. (“Coming 2 America” uses flashbacks from “Coming to America” and some visual effects to recreate this moment.)
Semmi struck up a conversation with Mary and told her that he was working for an African prince who was looking for a bride. Mary takes one look at Akeem and doesn’t need any encouragement to hook up with Akeem. She invites Akeem back to her place. And as Akeem remembers it in the present day, Mary blew smoke from marijuana (which he calls “wild herbs”) in his face, thereby impairing his judgment.
Akeem describes Mary and his sexual encounter with her in this way: “A wild boar [Mary] burst into the room and rammed me and rammed me.” The sex is shown in a flashback in a very problematic scene, because it portrays Mary as someone who sexually assaulted Akeem. He definitely wasn’t a willing partner, by the way it’s portrayed in the movie, but it’s played off as something to laugh at in the movie. It makes Mary look like she’s so desperate for sex that she will incapacitate and rape a man.
And the dialogue in this sexual assault scene is just so cringeworthy. Before Mary attacks Akeem, she says to him, “I hope you like pumpkin pie, ’cause you goin’ to get a whole slice.” Mary can’t speak proper English in the movie because the filmmakers want to make her look as dumb and uneducated as possible.
It’s also downright sexist and racist to call a black woman a “boar,” which is an animal that is an uncastrated male swine. It doesn’t make it okay if another black person says this insult, just because he was paid to say it as an actor. It should be mentioned that two out of the three screenwriters of this crappy “Coming 2 America” screenplay are white. Had there been more black people on the filmmaking team, it’s doubtful that there would have been so many insulting and offensive portrayals of black people (especially black women) in this trash dump of a movie.
Portraying Mary as a desperate sexual assaulter isn’t the only problematic thing about this character. The entire character of Mary is problematic, because it’s all about reinforcing the worst negative stereotypes that movies and TV have about black women who are single mothers: loud, crude, stupid, broke/money-hungry and promiscuous. Mary (who doesn’t seem to have a job) calls herself a “ho” multiple times in the movie.
Akeem also calls Mary a “morally bereft” woman when he describes his memory of her. And when Akeem and Semmi inevitably go back to Queens to find Mary and the mystery son, Mary isn’t sure if Akeem is the father of her child. That is, until she finds out how rich Akeem is (Semmi accidentally drops open a suitcase full of cash in front of her), and suddenly Mary can’t wait to move to Zamunda and live in the royal palace.
The filmmakers go out of their way to make Mary as mindless and vulgar as possible. When Mary goes to Zamunda and she’s served caviar, she doesn’t know what this delicacy is and calls it “black mashed potatoes.” And in another scene in the movie, Mary shouts, “I am so hungry, I could eat the ass out of a zipper!”
Mary and Akeem’s son Lavelle Junson (played by Jermaine Fowler) is a good guy overall. But the filmmakers force a negative stereotype on him, by making him yet another black male who breaks the law. Lavelle and his Uncle Reem (played by Tracy Morgan, using the same shady clown persona that he usually has in his movies and TV shows) are ticket scalpers. Clearly, the “Coming 2 America” filmmakers wanted yet another ghetto stereotype of black people who commit illegal acts to make money.
“Coming 2 America” has a very racially condescending scene of Lavelle and Reem (who is Mary’s brother) at a corporate office on Lavelle’s 30th birthday. Lavelle is at this company (a firm called Duke & Duke) to apply for some kind of computer job. Lavelle tells Reem that he’s tired of having an unstable income from ticket scalping, and he wants to earn an honest living in a steady job. Reem thinks Lavelle is a dolt for wanting to get a legitimate job, and he asks Lavelle if he’s going to use his “white voice” in the interview.
In the interview with the firm’s racist scion named Calvin Duke (played by Colin Jost), Lavelle is subjected to a barrage of bigoted assumptions that are meant to make Lavelle feel inferior. When Calvin finds out that Lavelle was raised by a single mother who’s unemployed (she got laid off from her job), Calvin makes a snide remark: “They say that not having a dominant male figure at home is detrimental to a child.” There are some more racist insults (Calvin asks Lavelle if his mother is addicted to drugs or gambling), before the interview ends predictably, with Lavelle angrily telling Calvin he doesn’t want the job.
The thing is that even though the character of Calvin is supposed to represent white elitists who are racists, the “Coming 2 America” filmmakers do everything to make a lot of the movie’s black characters (especially Mary) the very degrading stereotype that racists like Calvin have of black people. And that’s why the movie’s job interview scene is very phony in its intentions to make it look like racists are most likely to be spoiled white rich kids. The reality is that people from all walks of life can be racists.
It turns out that Lavelle isn’t going to need a job because Akeem soon finds Lavelle (who’s scalping tickets outside of Madison Square Garden), introduces himself as Lavelle’s long-lost father, and tells Lavelle that his new identity is as a wealthy royal heir in Zamunda. Lavelle says he won’t move out of New York without his mother. And quicker than you can say “stupid comedy sequel,” Lavelle and Mary are in Zamunda. And this time, the Americans are the ones who are the “fish out of water.”
Lisa isn’t too happy that Akeem has a son that they didn’t know about until recently. However, she’s willing to forgive Akeem because Lavelle was conceived before Akeem met Lisa. Someone who is even less thrilled about Lavelle is Meeka, who sees Lavelle as a threat to any leadership power she hoped to inherit as a legitimate member of this royal family. The sibling rivalry scenes predictably ensue.
Meanwhile, Lavelle meets a hair stylist named Mirembe (played by Nomzamo Mbatha), who works for the royal family. She’s single and available, so you know where this is going. Mirembe changes Lavelle’s hairstyle from the Kid ‘n Play-inspired fade that he had in Queens to a short-cropped locks hairstyle that Erik Killmonger from “Black Panther” would wear, but with a rat tail braid in the back.
Mirembe says that she would love to open her own hair salon one day (her biggest inspiration is the 2005 movie “Beauty Shop”), but she’s sad and discouraged because the law in Zamunda doesn’t allow women to own their own businesses. Lavelle thinks this law is wrong and he promises her that when he has the power, he’s going to change the law. Lavelle and Mirembe are good-looking, but there’s no believable romantic spark between them, so their inevitable courtship is very boring.
The only thing that looks authentic between them is a meta moment when Mirembe and Lavelle have a conversation about which of the “Barbershop” movies is the best of the series, and how sequels usually aren’t as good as the original. Mirembe says, “This is true about sequels. Why ruin it?” If only the “Coming 2 America” filmmakers took that advice for this movie.
It should come as no surprise that the movie relies on the cliché of a love triangle. Now that Akeem has a male heir, Izzi ramps up the pressure for Bopoto to become Lavelle’s wife. Akeem is open to the idea after Bopoto does a sexy dance for the royal family while showing her ample cleavage. However, Bopoto is deliberately written as a submissive airhead. More than once in the story, Lavelle says he wants to be with an intelligent and independent-minded woman, so it’s obvious which woman he’ll choose in the love triangle.
Fowler has an appealing screen presence as Lavelle, but he’s hemmed in by a character that’s written as average and unremarkable. “Coming 2 America” is also very unfocused, since it can’t decide if the story should be more about the Lavelle/Mirembe romance or the Lavelle/Meeka rivalry. Truth be told, even though Layne plays Lavelle’s half-sister, her scenes with Fowler are more dynamic and have more energy than the scenes with Fowler and Mbatha. Layne’s considerable talents are underappreciated in “Coming 2 America,” because her Meeka character isn’t in the movie as much as people might think she should be.
Continuing with the fixation on early 1990s music, there’s another out-of-place musical number where people do a big sing-along to Prince’s “Gett Off,” led by Akeem’s servant Oha (played by Paul Bates). And there’s an atrociously written scene where Queen Lisa gets drunk with Mary at a party, and they start dancing to Digital Underground’s “The Humpty Dance.” This scene is supposed to make it look like Lisa is getting back in touch with her New York hip-hop roots.
But when they have Lisa and Mary repeat the lines, “Uppity bitch what?,” it just goes back to making the black women in this movie look like they have a ghetto mentality. It says a lot that the “Coming 2 America” filmmakers make the woman who is literally the movie’s black queen incapable of being completely dignified. They try to make it look like Lisa has been suppressing her “true” self as a trashy party girl, when Lisa was never that way in the first “Coming to America” movie. Almost all the black women in this movie are marginalized as either existing only in the story because they’re appendages to the men, as wives/love interests/sex partners, servants or daughters.
One of the signs of a creatively bankrupt movie is when it relies too much on celebrity cameos without bringing any genuine laughs. (John Legend sings during a mid-credits scene, and it’s a useless appearance that has no bearing on the movie’s story.) Trevor Noah makes a quick and inconsequential cameo as a TV newscaster named Totatsi Bibinyana of the Zamunda News Network.
Eddie Murphy, who is the main attraction for the “Coming to America” franchise, should have been a producer and/or writer of “Coming 2 America.” His company Eddie Murphy Productions helped finance the movie, but Murphy himself was not a credited producer responsible for the movie’s content and day-to-day operations. If he had been a producer or writer, Eddie Murphy could have brought better creative clout to this movie, which makes him do silly sketches that are way beneath his talent. The comedy and tone, including the slapstick scenes, are monotonous and unimaginative.
Lavelle goes through an initiation process that includes taming a tiger and a “circumcision” ritual that are ineptly written and filmed. As part of his “royal training,” Lavelle gets criticism from Semmi, who yells at him: “You walk like an American pimp!” Lavelle shouts back, “You dress like a slave from the future!”
Doing a high-profile, highly anticipated sequel such as “Coming 2 America” isn’t just about the paychecks. It’s about making good entertainment and a fairly accurate representation of cultures to make the story look relatable. And it should be about celebrating people, instead of making them demeaning caricatures that embody what racist and sexist bigots believe.
Prime Video will premiere “Coming 2 America” on March 5, 2021.
Teyana Taylor in Reebok’s “Free Your Style” campaign for Classic Freestyle Hi shoes (Photo courtesy of Reebok)
Continuing to celebrate the 35th anniversary of the iconic Freestyle sneaker this year, Reebok Classic and actress/dancer/hip-hop artist Teyana Taylor have released the second installation of the “Free Your Style” campaign for the Freestyle “Color Bomb” Pack launching on March 13, 2017. Taylor, who rose to fame in 2016 as the star of the Kanye West video “Fade,” was named as the spokesmodel for the Reebok Classic Freestyle Hi line in 2016.
According to a Reebok press release, the Freestyle was originally designed as the first athletic sneaker for women in 1982, during the era’s aerobics craze, and the high-top style has continued to be a part of women’s wardrobes in various iterations and colorways throughout the years.
The newest additions to the Freestyle family for the “Color Bomb” pack come in super0saturated colors, including Mineral Mist and Pink Craze, paying homage to the loud colors of the ’80s from which the styles were born.
Reebok and Taylot took inspiration from the style in a triptych of campaign imagery featuring Teyana in an all pink background with poses that refer back to late ’80s/early ’90s hip hop. The Reebok Classic Freestyle “Color Bomb” Pack retails for $75 and is available at Reebok.com and additional retailers.
Teyana Taylor in Reebok’s “Free Your Style” campaign for Classic Freestyle Hi shoes. (Photo courtesy of Reebok)
Teyana Taylor in Reebok’s “Free Your Style” campaign for Classic Freestyle Hi shoes..(Photo courtesy of Reebok)
Reebok Classic Freestyle Hi Mineral Mist (Photo courtesy of Reebok)
Reebok Classic Freestyle Hi Pink Craze and Mineral Mist (Photo courtesy of Reebok)
Reebok Classic Freestyle Hi Pink Craze (Photo courtesy of Reebok)
