Valerie Simpson Archives

Review: ‘Luther: Never Too Much,’ starring Fonzi Thornton, Robin Clark, Carlos Alomar, Clive Davis, Jamie Foxx, Mariah Carey and Richard Marx

November 27, 2024

by Carla Hay

A 1980s archival photo of Luther Vandross in “Luther: Never Too Much” (Photo by Don Hunstein/Sony Music/Giant Pictures)

Directed by Dawn Porter

Culture Representation: The documentary film “Luther: Never Too Much” features a predominantly African American group of people (with a few Latin and white people) discussing the life and career of R&B singer/songwriter/producer Luther Vandross, who died from stroke complications in 2005, at the age of 54.

Culture Clash: Vandross had public and private battles over racism, his weight and his sexuality.

Culture Audience: “Luther: Never Too Much” will appeal primarily to his fans and people who are interested in documentaries about famous singers.

Conventionally made but still enjoyable, the documentary “Luther: Never Too Much” tells a very laudatory version of Luther Vandross’ life. More insight was needed for what he liked to do when he wasn’t working, but it’s an overall competent biography. The movie is an expected mix of archival footage with exclusive interviews filmed for the documentary. The interviewees are mostly Vandross’ friends and colleagues.

Directed by Dawn Porter, “Luther: Never Too Much” had its world premiere at the 2024 Sundance Film Festival and made the rounds at several other film festivals in 2024, including Hot Docs and the Tribeca Festival. The movie focuses almost entirely on Vandross’ career and has the bare minimum of information about who he was apart from being an entertainer. “Luther: Never Too Much” has an impressive group of interviewees, but die-hard Vandross fans will not learn anything new about him from this documentary, except maybe seeing some rare archival footage.

Vandross was born in New York City on April 20, 1951. He was the fourth and youngest child of Luther Vandross Sr. (who was an upholsterer and singer) and Mary Ida Vandross, who was a nurse. Luther Sr. died of diabetes when Luther Jr. was 8 years old. According to the documentary, Mary Vandross believed that Luther Jr. inherited his father’s musical talent.

And like his father, Luther Jr. had diabetes, which caused Luther Jr. to have health issues for his entire life. Luther Jr. was a child prodigy in music and knew from an early age that he wanted to be a singer. He learned to play the piano by ear at the age of 3. As he grew older, he became a prolific songwriter, but he wasn’t able to fully showcase his songwriting talent until he became a solo artist.

“Luther: Never Too Much” skips over most of Vandross’ childhood. Don’t expect the documentary to reveal what types of relationships he had with his siblings or what he was like in school. Instead, there is brief archival interview clips of Vandross saying that he had a happy childhood where he never felt deprived, and he felt safe and loved.

His singer idols when he was a child were Diana Ross, Aretha Franklin and Dionne Warwick. As a famous artist, he produced two albums for Franklin: 1982’s “Jump to It” and 1983’s “Get It Right.” Vandross produced Warwick’s 1983 album “How Many Times Can We Say Goodbye.” Vandross also did backup vocals for Ross and was a guest performer at two concerts (one in New York City, one in Philadelphia) that Ross did in 2000. Vandross said in many interviews that the music and culture of Motown Records had a huge influence on him as a child.

The documentary’s stories about Vandross before he became famous are mostly when he was a teenager. As an aspiring singer who lived in New York City, Vandross was able to regularly attend and learn from shows at the world-famous Apollo Theater in New York City’s Harlem neighborhood. Musicians/singers Fonzi Thornton, Robin Clark and Carlos Alomar (who are all interviewed in the documentary) were friends and collaborators with Vandross, beginning from their teenage years and through their adulthoods.

Vandross became known for his suave and soulful vocals and his romantic songs, but he didn’t start out as a solo artist. He got his earliest experiences as a professional singer by being a member of singing groups. As a teenager, Vandross was in a group with Thornton and Alomar called Shades of Jade, which performed once at the Apollo. Even in these early years, Vandross had a clear vision of the stylish image that he wanted as an entertainer.

Thornton tells a story about how Vandross insisted that the members of Shades of Jade wear a certain type of green shoes that cost $23 per pair at the time. Thornton says that Thornton’s mother initially refused to pay that amount of money for the shoes. But somehow, after Vandross had a conversation with Thornton’s mother, she changed her mind. Thornton says with admiration: “He was a boss from the beginning.”

Shades of Jade didn’t last. But as a young adult in the late 1960s, Vandross went on to get his first big break as part of a theater singing group of men and women called Listen My Brother, which had many songs about Black Pride and was managed by Apollo Theater leaders. Thornton, Clark and Alomar were also members of Listen My Brother, which had 10 to 16 members. One day, “Sesame Street” puppeteer Jim Henson saw Listen My Brother perform and was so impressed, he got the group booked on “Sesame Street” for several episodes during the show’s first season in 1969. It was the type of exposure that led to Listen My Brother getting bigger and better gigs.

Even though Vandross clearly had a unique voice and exceptional talent, Vandross was prevented from being a frontman in the confines of Listen My Brother. “He wasn’t the top dog,” according to Alomar, who blames it on the entertainment industry’s tendency to give preference to slender entertainers who fit conventional beauty standards. Alomar candidly says that Vandross had limitations put on his career aspirations because of bias against Vandross’ physical appearance: “He was too black and too heavy.”

After Vandross graduated from William Howard Taft High School in New York City in 1969, he attended Western Michigan University, but he dropped out after less than a year to pursue a career as a professional singer. According to Thornton, Vandross’ mother wasn’t too upset about him being a college dropout because she believed that her youngest child had a special talent as a singer and he was destined to become a star.

Unfortunately, “Luther: Never Too Much” doesn’t say much else about Vandross’ family during his formative years as a professional singer, particularly when it comes to his mother, who seemed to be his biggest supporter at this time. Vandross’ niece Seveda Williams is interviewed in the documentary, but she makes mostly generic comments about Vandross’ work ethic and talent.

During the 1970s, Vandross became an in-demand backup singer and a singer for commercial jingles. As an up-and-coming artist, he was influenced by 1970s Philadelphia soul music, as exemplified by hits written and produced by Kenneth Gamble and Leon Huff for artists such as the O’Jays, Harold Melvin and the Blue Notes, and Teddy Pendergrass. It was during this time that Vandross began to hone his skills as a musical arranger and producer.

Vandross’ first “crossover” hit as a backup singer was working on David Bowie’s 1975 “Young Americans” album, where Vandross can be heard prominently on the album’s title track. Vandross met Bowie through Alomar, who was Bowie’s longtime guitarist/backup singer. Clark and Alomar (who have been married since 1970) are among the backup singers on Bowie’s “Young Americans” album. The documentary includes some rare archival footage of Vandross and Bowie in these recording sessions.

Ava Cherry, who worked with Bowie as a backup singer on the “Young Americans” album and other collaborations, is one of the people interviewed in the documentary. Bowie encouraged Vandross’ songwriting talent and co-wrote the “Young Americans” album track “Fascination” with Vandross. “Fascination” was originally a Vandross song called “Funky Music (Is a Part of Me).”

Vandross also had success as a backup singer for numerous other artists, including Bette Midler, Roberta Flack, Chic and Sister Sledge. But he made even more money as a singer/songwriter for commercial jingles for company brands such as Juicy Fruit, Miller Beer, Gino’s and Löwenbräu, just to name a few. As seen in archival interviews, Vandross said he used a lot of the lucrative income that he made as a jingle singer/songwriter to fund his own demo recordings, with the hope of getting a record deal where he could perform songs that he wrote, arranged and produced.

Vandross eventually got record deals as the frontman for a group named Luther and later for a group called Change, while still maintaining a career as a backup singer. Flack is the person who is credited the most with encouraging Vandross to make the leap to become a solo artist. It wasn’t easy because he got rejected by every major label. But after getting a second chance from a different person at Epic Records, Vandross signed with Epic as a solo artist. And that’s when his career took off and never looked back.

His first solo album—1981’s “Never Too Much”—was a hit and featured the title track as his breakout solo single. The cadence of the song was unusual for R&B hits at the time and was an example of Vandross’ determination to stand out from other R&B singers. Most of Vandross’ songs were about the joys and heartbreak of love. Don’t expect the documentary to reveal the inspirations for most of these songs, since Vandross was secretive about his love life.

Nat Adderley Jr., who was Vandross’ music director at the time, comments in the documentary about the first time he heard the “Never Too Much” song: “It sounded so different than anything on the radio, but I didn’t [think] it would be a hit.” The documentary has some commentary on how Vandross created and recorded his music. But considering all the great songs that he wrote and produced, “Luther: Never Too Much” does not have enough information about this aspect of his artistry as a songwriter and a producer.

Several people in the documentary also say that in addition to his recordings, Vandross was very particular and specific about every aspect of his live performances. He personally chose the elaborate costumes for his backup singers and the type of theatrical-inspired productions he wanted to bring to his concerts. His own personal fashion sense on stage can be described as being a Vegas performer and cabaret singer.

Vandross had a steady string of hits for the rest of his solo career. His best-known songs include 1986’s “Stop to Love”; 1989’s “Here and Now” (for which he won his first Grammy Award in 1991, after previously being nominated nine times); 1991’s “Power of Love/Love Power”; 1992’s “The Best Things in Life Are Free” (a duet with Janet Jackson); a 1994 cover version of “Endless Love” (a duet with Mariah Carey); and 2003’s “Dance With My Father.”

With all of this success, Vandross still had deep insecurities about his physical appearance. In several interviews, he said he was an “emotional eater” who used food to cope with anxieties and stresses in his life. His weight drastically fluctuated and was the topic of many jokes and interview questions. (The documentary includes a 1980s clip from an Eddie Murphy stand-up comedy show where Murphy pokes fun at Vandross’ weight.) Publicly, Vandross mostly took this type of scrutiny in stride. Privately, it all bothered him immensely.

There was also gossip abut Vandross’ sexuality. Although he never publicly stated his sexual identity, Vandross (a lifelong bachelor with no kids) was a mostly closeted gay man who was afraid to come out of the closet because he knew it would upset his mother and hurt his career. “Luther: Never Too Much” doesn’t mention anything about anyone whom Vandross dated, although some of that information is publicly available elsewhere. It was only after Vandross died that people who knew him felt comfortable to publicly admit that he was gay.

Vandross usually ignored or refused to confirm or deny media reports about his sexuality. People he dated when he was famous also kept quiet about his sexual identity by not talking to the media about their experiences with him. However, one rumor that he vehemently denied was that he had AIDS. The documentary mentions that Vandross sued a British magazine in 1985, because the magazine claimed that AIDS, not dieting, was the reason for his weight loss that year.

A huge reason for Vandross’ reluctance to publicly admit his homosexuality is because so much of his image was about being a singer whose songs were the soundtracks of many heterosexual people’s love lives. Jamie Foxx (one of the documentary’s producers) comments on the effect that Vandross’ music had on people’s romances: “Back in the day, if you wanted to fall in love, you let Luther do the work for you.”

The only thing that anyone in the documentary will say about Vandross’ personal life as a celebrity was that he was unlucky in finding lasting love with a romantic partner. Vandross’ former personal assistant Max Szadek says that Vandross’ 1988 song “Any Love” (a bittersweet ballad of wanting any love that is offered) was Vandross’ favorite song because it was autobiographical for Vandross. Vandross co-wrote “Any Love” (the title track from his 1988 album) with Marcus Miller, a frequent collaborator with Vandross as a songwriter and bass player in Vandross’ band. Miller is one of the people interviewed in the documentary.

Szadek says he saw firsthand how lonely Vandross’ life was behind the scenes, which is why Szadek says “Any Love” became difficult for Szadek to hear the more he got to know Vandross. As for Vandross being coy and vague with the public about his love life, Szadek will only say, “I think he couldn’t share all of himself.” Szadek gets tearful later in the documentary when he remembers finding Vandross unconscious from a stroke in Vandross’ New York City home in 2003. The documentary gives almost no information—aside from brief archival interview clips of Vandross—about Vandross’ recovery process after he had his stroke, such as how he lost and regained his ability to walk.

Racism was another struggle that Vandross had, according to singer/songwriter Richard Marx, who collaborated with Vandross on “Dance With My Father.” Marx says in the documentary that Vandross would privately confide in him about how record companies that had contracts with Vandross would give him lower budgets and less support than white artists who were at the same level of celebrity as Vandross. Vandross also had frustrations about being pigeonholed as being an artist for mostly black audiences, when Vandross believed that his music appealed to people of all races.

Music mogul Clive Davis signed Vandross to Davis’ now-defunct J Records in 2000, after Vandross left Epic Records and had a brief one-album stint with Virgin Records. Davis is interviewed in the documentary but only comments on the race issue by saying an obvious fact: Radio can be very racially segregated. It’s a missed opportunity that the documentary did not get Davis to comment on how record-company racism affects artists, especially since Davis was in charge of one of the record companies that signed Vandross.

Even though people in the documentary explicitly say that Vandross felt he got racial discrimination from record companies, you get the feeling that Davis didn’t comment on this issue in “Luther: Never Too Much” because the documentary filmmakers were too afraid to ask Davis. “Luther: Never Too Much” has a reluctance to dig deeper and reveal uncomfortable truths about Vandross’ life. It’s a celebrity documentary that stays in the comfort zone of having interview soundbites that do nothing but praise the celebrity.

Some of the soundbites are nice but utterly bland. Vandross’ “Endless Love” duet partner Carey says predictable things about Vandross such as, “I was really honored when he brought me out to sing with him.” Warwick says in the documentary about Vandross’ tribute to her at the 1986 NAACP Image Awards, where he performed “A House Is Not a Home” and she got tearful in the audience: “He really showed out that night.” These are perfectly pleasant soundbites but ultimately say nothing interesting or informative.

Other people interviewed in the documentary include Chic co-founder Nile Rodgers, singer/songwriter Valerie Simpson, music journalist Danyel Smith, music executive Jon Platt, commercial producer Deborah McDuffie and backup singer Kevin Owens. Rodgers gives credit to Vandross for helping shape Chic’s catchy disco sound. “Luther Vandross’ vocals played a big part,” Rodgers comments in the documentary.

Even when “Luther: Never Too Much” mentions a big tragedy in Vandross’ life, the documentary leaves out important details. On January 12, 1986, Vandross was driving a car in Los Angeles, with two passengers in the car: his then-protégé Jimmy Salvemini (a singer who was 15 years old at the time) in the back seat and Larry Salvemini (who was Jimmy’s older brother/manager) in the front seat. Vandross was speeding (driving 50 mph in a 35 mph zone) when he crossed over a double line and collided with another car going in the opposite direction.

Larry was killed in this accident, while Vandross and Jimmy were injured. Vandross’ most serious injuries were a broken hip and three broken ribs, while Jimmy had bruises and cuts. Vandross was facing a charge of vehicular manslaughter, but it was reduced to a charge of reckless driving, after no evidence was found that drugs or alcohol were involved in the accident. Vandross pleaded no contest to reckless driving. His driver’s license was suspended for a year.

The documentary’s brief mention of this car accident is mostly about how Vandross felt guilty about the accident and had to take a hiatus to recover from his injuries. The documentary does not mention how this tragedy affected the Salvemini family. That doesn’t mean anyone in the Salvemini family had to be interviewed for the documentary. However, the documentary definitely downplays or ignores how this accident affected anyone other than Vandross.

What “Luther: Never Too Much” doesn’t mention is that the Salvemini family filed a wrongful death lawsuit against Vandross. The case was settled out of court with a reported $630,000 payment to the Salvemini family. There is no reason for a documentary to omit this big fact about the accident except to deliberately leave out unflattering information about the celebrity who’s the subject of the documentary. It’s really unnecessary to try to gloss over or pretend that this lawsuit didn’t exist when it’s public information and part of Vandross’ life.

In interviews, Vandross admitted that food was his biggest addiction. Some of the people who knew Vandross say in this documentary that he was also addicted to work. Lisa Fischer, who was a backup singer for Vandross from the mid-1980s until his 2005 death, remembers him as a “taskmaster” who was inspiring to work with as an artist but who demanded that his subordinates have grueling work schedules with very little free time.

Vandross’ workaholic tendencies no doubt affected his personal life. But because this documentary refuses to give or discuss any information on how Vandross liked to spend his free time, it leaves noticeable voids of unanswered questions. “Luther: Never Too Much” works best as a documentary for people who want an overview of Vandross’ public persona and his extraordinary talent as an entertainer. But for people who want a complete story of who Vandross was as a person, “Luther: Never Too Much” is not that documentary, even though it offers a few glimpses into some of his private pain.

Giant Pictures released “Luther: Never Too Much” in select U.S. cinemas on November 1, 2024. CNN will premiere the movie on January 1, 2025.

Review: ‘Dionne Warwick: Don’t Make Me Over,’ starring Dionne Warwick

December 31, 2022

by Carla Hay

“Dionne Warwick: Don’t Make Me Over”

Directed by Dave Wooley and David Heilbroner

Culture Representation: In the documentary film “Dionne Warwick: Don’t Make Me Over,” a group of African American and white people (and a few Latinos), who are celebrities, historians or philanthropists, discuss the life and career of entertainer Dionne Warwick.

Culture Clash: In her long career, Dionne Warwick battled against racism, misogynistic rap music and prejudice against people with HIV/AIDS.

Culture Audience: Besides appealing to the obvious target audience of Dionne Warwick fans, “Dionne Warwick: Don’t Make Me Over” will appeal primarily to people who are interested in biographies of entertainers who first made their mark in the 1960s.

“Dionne Warwick: Don’t Make Me Over” is both a retrospective and an uplifting story about one of America’s most treasured entertainers/activists who is both celebrated and sometimes underrated for her breakthroughs. This documentary doesn’t uncover new information, but it’s a thoroughly engaging and comprehensive look at the life and career of the talented, sassy and outspoken Dionne Warwick. It would be a mistake to think that this movie won’t have much appeal to young people, because “Dionne Warwick: Don’t Make Me Over” has meaningful themes and life lessons that can relatable to people of any generation.

Directed by Dave Wooley and David Heilbroner, “Dionne Warwick: Don’t Make Me Over” had its world premiere at the 2021 Toronto International Film Festival. Warwick also participated in the making of the 2018 PBS documentary “Dionne Warwick: Then Came You,” which focuses mainly on Warwick’s music, whereas “Dionne Warwick: Don’t Make Me Over” includes not just her music career but it also takes a much deeper dive into her personal life and her activism. Warwick’s 2010 memoir “My Life, as I See It” also covers a lot of the same topics as these documentaries. In other words, there’s no shortage of Warwick’s first-hand accounts of her life story.

Fortunately, Warwick is a great raconteur with amusing wit and candid self-awareness. There could be dozens of documentaries about her, and she’s the type of person who will give something unique and different every time in her documentary interviews. “Dionne Warwick: Don’t Make Me Over,” which unfolds in chronological order, has the expected telling of her experiences with fame and the challenges she’s encountered when people pressured her to be something that she wasn’t but she stayed true to herself.

Born in 1940, in East Orange, New Jersey, she describes her childhood in East Orange and nearby Newark as being in a family that was “middle-class and working.” Her father had various jobs, including being a Pullman porter, a music promoter and an accountant. Her mother was an electrical factory worker who also managed a gospel singing group called the Drinkard Sisters, which consisted of relatives on her mother’s side of the family. Warwick’s maternal aunt Cissy Houston (mother of Whitney Houston) was a member of the Drinkard Sisters. Cissy Houston is one of the people interviewed in the documentary.

With all this music talent in one family, it was inevitable that Warwick would pursue a music career too. She says her first performance was at the age of 6, when she sang “Jesus Loves Me” in church. Warwick also says that it was also the first time she got a standing ovation. “Gospel will never be far from what I do,” Warwick comments.

Warwick grew up during an era when much of the U.S. had legal racial segregation, but she says in the documentary that East Orange was a very integrated city. “It was like the United Nations,” she quips. It might be why she didn’t want to be confined to doing music that was labeled as being for any particular race. During the early years of her career, racial segregation also extended to the music industry, which marketed pop music as “music for white people” and R&B music as “music for black people.” Radio station playlists also followed these narrow-minded race divisions.

It didn’t take long for people to notice her talent. In 1957, she performed with the Imperials during Amateur Night at the famed Apollo Theatre in New York City’s Harlem neighborhood. They won that contest. “Dionne Warwick: Don’t Make Me Over” includes archival footage of that fateful performance.

She then became a backup singer, with credits that include the Drifters’ 1962 songs “When My Little Girl Is Singing” and “Mexican Divorce,” as well as Jerry Butler’s 1961 hit “Make It Easy on Yourself.” She stood out as a backup singer and was eventually signed to a record deal with Scepter Records as a solo singer. Warwick comments, “Thank God for my daddy, who negotiated my contract.” Warwick’s debut album, “Presenting Dionne Warwick,” was released in 1963.

The documentary repeats a fairly well-known story about how Warwick told the music producers of “Make It Easy on Yourself” that she didn’t like the results. That experience later became the inspiration for her 1962 song “Don’t Make Me Over,” which is a statement of Warwick’s refusal to be anybody but herself. It was an issue that would come up many times when people questioned her choices in songs, performing style or even her hairstyles and clothing.

For example, Warwick says in the documentary that when she was on tour with Sam Cooke, she ignored his advice to never turn her back to a white audience when she was singing. At shows where white people and black people would attend but would be racially segregated inside the venue, Warwick says she made a point of turning to sing to the black people, which meant that sometimes her back would be turned to the white people in the audience. It was Warwick’s way of telling the black people audience that even though they were being treated like second-class citizens by racist laws, the black people in the audience mattered to her.

Warwick also tells a story about the touring party going to a racially segregated restaurant, where a waitress took their menu order, but refused to let anyone in touring party sit in the restaurant. When Warwick cancelled the order because of this racist discrimination, the waitress then called the police on the touring party because Warwick didn’t talk to the waitress in a subservient way. Warwick says that Cooke got angry at Warwick because he thought Warwick defending herself from racism would get the entire touring party arrested.

Later in the documentary, Warwick says of the civil unrest and bigotry problems in the United States and elsewhere: “All of this craziness that happened in the ’60s, unfortunately, is happening again. What has changed? Nothing. But there is hope. Love is the answer.”

Warwick’s hit collaborations with songwriters Burt Bacharach and Hal David are duly noted in the documentary. Bacharach is one of the people interviewed in the film. David passed away in 2012, at age 91. The collaborations between Warwick, Bacharach and David resulted in Warwick’s biggest hits in the 1960s, including “Don’t Make Me Over,” “Anyone Who Had a Heart,” “Walk on By,” “I Say a Little Prayer,” “Do You Know the Way to San Jose” and “I’ll Never Fall in Love Again.”

In the documentary, Warwick talks about how her first major international success happened in Europe, but even her introduction to European audiences was marred by racism. Scepter Records put a photo of a white model on the cover of Warwick’s 1963 single “This Empty Place” when it was released in Europe, because the record company didn’t think European music buyers would respond to the song as well if Warwick’s photo was on the cover.

Warwick remembers European audiences being surprised and accepting when they would see her perform live for the first time and find out what she really looked like. She comments in the documentary: “Yeah, I ain’t white. I’m a tempting, teasing brown.”

Warwick adds, “My career really blossomed in Europe. It was exciting. I was treated like a little princess. It was a lot of fun.” She also talks about how actress/singer Marlene Dietrich became a mentor when Warwick spent time in Paris. Warwick says that Dietrich introduced her to haute couture fashion and encouraged Warwick to wear these types of designer clothes on stage.

With success comes inevitable criticism. Warwick often had to contend with people who would accuse her of “trying to be white” or “not being black enough” because her songs didn’t fit the expected R&B mold. (It’s the same criticism that her cousin Whitney Houston experienced when she became an instant crossover hit artist in the 1980s.) Not for nothing, Warwick became the first black artist to win a Grammy Award for Best Female Pop Vocal performance, for 1968’s “Do You Know the Way to San Jose.” It was also the first of her six Grammy Awards.

Any major entertainer whose career lasts for more than 10 years has ebbs and flows. Warwick says that in the 1970s, when her career was in a slump, Arista Records founder Clive Davis (one of the people interviewed in the documentary) convinced her not to quit the music business and signed her to a record deal. In 1979, she had a huge comeback hit with “I’ll Never Love This Way Again,” which earned her another Grammy Award.

“Dionne Warwick: Don’t Make Me Over” also includes a big segment on Warwick’s activism for AIDS causes. Several people in the documentary credit her with being one of the first celebrities to become an AIDS activist. Stevie Wonder, Gladys Knight and Elton John—her song partners in the 1985 mega-smash hit “That’s What Friends Are For” (another Grammy winner and a fundraising song for the AIDS charity amfAR)—share their thoughts on the experience and the impact that the song had for AIDS causes.

John says of Warwick: “She’s a hero of mine. She was one of the first people in the music business to speak up about [AIDS].” The documentary also shows Warwick meeting with amfAR CEO Kevin Robert Frost and designer/philanthropist Kenneth Cole at amfAR headquarters in New York City. Frost says that Warwick’s AIDS fundraising (including donating all of her royalties from “That’s What Friends Are For”) made a crucial difference in improving healthcare, research and other assistance for people with AIDS.

In the 1990s, Warwick spoke out against rappers having misogynistic lyrics in their music, even though she got some backlash for it. Snoop Dogg talks about how a meeting that he and other rappers had with Warwick in her home made such an impact on him, he decided to no longer have degrading lyrics about women in his songs. Snoop Dogg says the turning point was when Warwick got him to really think about how he would feel if someone used those misogynistic words on her or any of his female family members.

“Not much scares us,” Snoop Dogg comments on that pivotal meeting, “but this had us shook! We were the most gangsta you could be. But that day at Dionne Warwick’s, we got out-gangsta’d.” Warwick says of that experience of having a group of gangsta rappers in her home: “My sons thought I was out of my mind.”

Warwick also talks about her personal life, including briefly dating Sammy Davis Jr. in the 1960s (whom she also calls her “mentor” when she first performed in Las Vegas), and having a volatile marriage to actor/jazz musician William Elliott. The first time they married in 1966, they got divorced less than a year later. They remarried in 1967 and then got divorced again in 1975.

The former couple’s sons David Elliott and Damon Elliot are interviewed in the documentary. David mentions that his mother would sometimes divert her tour, just so she could go to one of his Little League games. “Those were special times,” he comments. Damon adds, “She’s the everything of the family.”

Friends and relatives say Warwick was devastated by the deaths of Whitney Houston (in 2012) and Whitney and Bobby Brown’s daughter Bobbi Kristina Brown (in 2015), who both died of drowning-related causes in a bathtub. The documentary includes a clip of Warwick’s speech at Whitney’s funeral. In a documentary interview, Warwick says she misses Whitney and Bobbi Kristina tremendously and thinks about them every day. Warwick is philosophical when she says that whatever time people have on Earth is best used in service of others.

Warwick also opens up about filing for bankruptcy in 2013, which her son Damon says happened because of “having an accountant who screws you over.” Warwick comments, “If General Motors can file for bankruptcy, why not Dionne Warwick?” There’s also acknowledgement that Warwick’s 1990s stint as a spokesperson for the Psychic Friends Network was a low point in her career.” Her son David says of her association with the Psychic Friends Network, “Unfortunately, it overshadowed her as a singer.”

As expected in a celebrity documentary such as “Dionne Warwick: Don’t Make Me Over,” other notable people in the film have nothing but praise for the celebrity. Former U.S. president Bill Clinton mentions that when he was courting his wife Hillary during a trip to Northern California, he wanted to visit San Jose, because of Warwick’s song “Do You Know the Way to San Jose.” He also says that when he was president of the U.S. in the 1990s, Warwick always pushed him to approve more federal funds for AIDS causes, and he appreciated how she always told him that whatever was given was “never enough.”

Barry Gibb talks about how he and Arista Records founder Davis had to work hard to convince Warwick to record the Gibb-written song “Heartbreaker,” which became a big hit for her in 1982. Gibb says, “If you want to make a great record, make a Dionne Warwick record.” Former U.S. congressman Charles Rangel gives the type of gushing comment that many of the other interviewee say in the documentary: “She is truly one of the greatest ambassadors of good will.”

Other interviewees in the documentary, whose screen time is really just reduced to sound bites, include Jesse Jackson, Gloria Estefan, Berry Gordy, Quincy Jones, Alicia Keys, Carlos Santana, Melissa Manchester, Chuck Jackson, Olivia Newton-John, Smokey Robinson, Valerie Simpson, Apollo Theater historian Billy Mitchell, radio DJ Jerry Blavat and National Museum of African American History director Lonnie Bunch. Because of this over-abundance of praise, the movie often veers into looking more like a tribute. However, because the documentary doesn’t gloss over some of Warwick’s low points in her life, and she talks about these low points, it’s saved from being a superficial, fluffy film.

Even when Warwick makes a self-congratulatory statement in the documentary, such as, “I am a messenger. I am carrying messages of love and hope,” it’s not too grandiose in the context of this film. “Dionne Warwick: Don’t Make Me Over” has plenty of evidence of Warwick’s lifelong actions for worthy humanitarian causes. Most of all, the documentary is testament to Warwick being an example of someone who can have staying power in showbiz without having to invent any personas and without compromising who she really is.

CNN will premiere “Dionne Warwick: Don’t Make Me Over” on January 1, 2023.

Review: ‘Mr. Soul!,’ starring Harold C. Haizlip, Alvin Poussaint, Harry Belafonte, Loretta Long, Nikki Giovanni, Christopher Lukas and Gayle Wald

September 17, 2020

by Carla Hay

“Mr. Soul! ”

Directed by Melissa Haizlip

Culture Representation: The documentary film “Mr. Soul!” examines the history of Ellis Haizlip, the co-creator/host of the National Education Television (NET)/PBS variety series “Soul!” (which was on the air from 1968 to 1973), and interviews a group of African Americans and white people who are entertainers, current and former TV producers, artists, educators, authors and civil rights activists.

Culture Clash: “Soul!” was the first nationally televised U.S. variety series that gave a spotlight to African American culture, and a lot of the show’s content was considered edgy and controversial.

Culture Audience: “Mr. Soul!” will appeal primarily to people who are interested in African American culture or TV shows from the late 1960s and early 1970s.

Ellis Haizlip and Amiri Baraka in “Mr. Soul!” (Photo by Chester Higgins/Shoes in the Bed Productions)

Before there was BET, before there was “Soul Train,” a publicly funded variety series called “Soul!” paved the way for nationally televised U.S. programming devoted to showcasing African American culture. “Soul!” was on the air from 1968 to 1973, but the excellent documentary “Mr. Soul!” tells the inside story of how “Soul!” co-creator/host Ellis Haizlip (who died in 1991, at the age of 61) had the vision to mastermind this type of programming, which was revolutionary at the time and continues to influence African American entertainment variety shows today.

Ellis Haizlip’s niece Melissa Haizlip skillfully directed this documentary, which has a treasure trove of archival footage and insightful commentary from a diverse array of people who were connected to the show in some way. Some of the documentary includes Ellis’ own correspondence, which is narrated in voiceover by actor Blair Underwood.

In watching the documentary, it’s clear that “Soul!” was definitely a product of its time. The show was conceived and born during the turbulent civil rights era of the late 1960s, when the U.S. was reeling from the assassinations of Martin Luther King Jr. and Robert Kennedy in 1968, after John F. Kennedy and Malcolm X were also murdered earlier in the decade. The Black Power movement was a force to be reckoned with , and so it was only a matter of time before TV executives decided there was a need to give the movement a showcase on television.

As the documentary points out, although Ellis Haizlip was one of the co-creators of “Soul!,” he didn’t initially plan to be the on-camera star of the show, since he preferred to work behind the scenes. According to “Soul!” co-creator/producer Christopher Lukas, he and Ellis decided to start the show after Lukas kept hearing Ellis talk about “how lively the renaissance of the arts of black communities around the country” was and there should be a TV show it.

Dr. Harold C. Haizlip, a cousin of Ellis and a short-lived host of “Soul!,” confirms that Ellis’ vision was to “legitimate all of the variety of expressions of the arts,” particularly in the African American community. Nat King Cole and Harry Belafonte (who is interviewed in “Mr. Soul!”) had their own variety/talk shows, but those programs were aimed mainly at white audiences. Lukas says that Ellis didn’t want “Soul!” to be an African American version of “The Tonight Show,” but wanted “Soul!” to be “deeper, jazzier and more controversial” than the typical variety show on national television.

Of course, a TV show with this type of content can’t be at the mercy of advertisers, so public television was the best fit for “Soul!,” at a time when cable TV and the Internet didn’t exist. According to Lukas, the Ford Foundation quickly stepped up to fund “Soul!” as a New York City-based TV series on the nonprofit NET network, which was part of PBS. Lukas remembers that the title of “Soul!” was admittedly generic, but it was the only title that the producers could agree upon that best encompassed the spirit of the show.

Although there were other African American shows on U.S. public television that came before “Soul!” (such as “Black Journal,” “Like It Is,” and “Say Brother,” now titled “Basic Black”) these were primarily news and public-affairs programs. “Soul!” aimed to have to have more of a focus on arts and entertainment, while also including commentary about news, politics and other social issues, as they pertained to African Americans.

Dr. Alvin Poussaint, a world-renowned Harvard University professor and psychiatrist whose specialty is African American studies, was chosen as the first host of “Soul!” But his prestigious academic background didn’t translate well to him being a great TV personality, according to Poussaint and other people in the documentary. And so, Poussaint was asked to leave the show after only four episodes, according to Lukas.

The next host of “Soul!” was Harold Haizlip, who admits he wasn’t well-suited to be the show’s host either. At the time, he had a day job as headmaster for New Lincoln School, a New York City private school for kids in pre-kindergarten through 12th grade. Harold says that hosting “Soul!” was considered “radical” at the time, so he was slightly afraid that people from his highbrow academic world would find out and ostracize him. Harold didn’t have to worry about that for long, since he also parted ways with the show.

Lukas remembers that Ellis was initially reluctant to host “Soul!” because Ellis didn’t have a lot of on-camera experience. However, Ellis was eventually convinced to host “Soul!” when he figured out that, as the “face” of “Soul!,” it would give him more power to fulfill his vision for the show. Ellis started out as a very awkward host, but he eventually got the hang of it. And because Ellis did not have a highly academic persona, like the predecessor hosts, he probably came across as more “relatable” to the audience.

Several people, including Harold Haizlip and Lukas, mention that because Ellis was an openly gay man who knew what it was like to experience bigotry, that probably affected his willingness to be more open-minded to have guests on the show who were rejected by other TV shows. It’s noted many times in the documentary that if Ellis really liked a new artist, it didn’t matter if the artist had a hit or not, he wanted to champion the artist on the show. Several people mention that, unlike other TV programs that had lip syncing from music performers, “Soul!” always required that people perform live, giving the show a level of authenticity that other variety shows did not have.

Ashford & Simpson, Patti LaBelle and the Bluebells, Al Green, Toni Morrison, Arsenio Hall Roberta Flack, Novella Nelson and Earth Wind & Fire were among the artists who got their first major TV breaks by appearing on “Soul!” In the documentary, Valerie Simpson says, “There would not be an Ashford & Simpson without ‘Soul!'” Simpson’s husband/musical partner Nicholas “Nick” Ashford says that Ellis believed in them before they believed in themselves. (Ashford was interviewed for the movie four months before he died in August 2011, according the documentary’s production notes.)

Ellis also didn’t limit his choices to artists who did “safe” material, since many of the guests were controversial. Lukas says that Ellis wanted to embrace the radicals and the religious conservatives in the African American community. Louis Farrakhan, who would become the leader of the Nation of Islam in 1977, was a guest on “Soul!” in 1971. Farrakhan, who is considered the leader of Black Muslims in America, has frequently come under fire for comments that are anti-Semitic, racist against white people and homophobic. It’s noted in the documentary that Ellis’ “Soul!” interview with Farrakhan was the first time that Farrakhan admitted on TV that he would try to be more open-minded when it came to accepting people who aren’t heterosexual.

The Last Poets, an all-African American male poetry group, was on “Soul!” multiple times. The group was controversial for frequently using the “n” word in its poetry lines and titles. When the Last Poets would perform on “Soul!,” it was completely uncensored, as it is in this documentary. Last Poets members Abiodun Oyewole and Umar Bin Hassan are among the documentary’s interviewees. Oyewole comments on the group’s frequent use of the “n” word in its art: “You’ve got to show how black you are by your actions.”

“Soul!” was not only very Afro-centric on camera, but the show was also very Afro-centric behind the scenes, since the majority of the show’s producers were African American women, according to the documentary. Former “Soul!” associate producers Anna Maria Horsford and Alice LaBrie are among those interviewed in the documentary. “Soul!” gave a great deal of airtime to black women co-hosting the show and doing on-camera interviews, when nationally televised U.S. primetime variety series, then and now, usually hire white men for these jobs.

In one episode, “Soul!” devoted the entire episode to African American female poets. “Soul!” also gave a big platform to activist/poet Nikki Giovanni, who appeared on the show numerous times and is interviewed in the documentary. Her 1971 exclusive interview with writer James Baldwin is considered one of the highlights of “Soul!’s” history. (Ellis and Baldwin initially didn’t along with each other, but the two men would eventually work together on “The Amen Corner” tour of the stage play.)

Loretta Long, who was an original “Soul!” co-host, remembers that the show gave her an opportunity to be on television at a time when television was limiting casting of African American women to mostly subservient or demeaning roles. Long says in the documentary about her on-camera opportunities at the time: “Television wasn’t an option for me, because I didn’t want to be Beulah. I didn’t want to be the maid.” She says of her first time on “Soul!”: “That first show, the atmosphere was electric!” Long would later go on to become one of the original stars of “Sesame Street.”

And long before Horsford found fame as an actress on sitcoms such as “Amen” and “The Wayans Bros.,” this former “Soul!” associate producer made several on-camera appearances on “Soul!” as an activist/poet. On a side note, the documentary includes late 1960s footage of actress Roxie Roker (Lenny Kravitz’s mother, who was most famous for co-starring on “The Jeffersons”) hosting the public-affairs/news program “Inside Bed-Stuy” It’s an example of the on-camera opportunities that public TV programs gave to African American women who were often shut out of other TV programs at the time.

Several people comment in the documentary that when African American guests came on “Soul!” (whose studio audience was also mostly African American), they showed a certain level of comfort that they didn’t have on other shows. When Grammy-winning legend Steve Wonder appeared on “Soul!” in 1972 to introduce his band Wonderlove, he didn’t seem to want to leave the stage. What was supposed to be a guest segment turned into an entire episode of Wonder performing.

Avant-garde jazz artist Rahsaan Roland Kirk was nowhere near as famous as Wonder, but he’s named in the documentary as an example of the type of “underground” African American artist who would never be able to get booked on any nationally televised primetime variety series at the time. The documentary includes footage of Kirk’s notorious 1972 appearance when he played three instruments at one time and ended the performance by ripping up a bridge chair on stage.

“Soul!” would later eventually expand its programming to include Latino issues and culture. Former “Soul!” host Felipe Luciano gets tearful in the documentary when he remembers how Ellis gave him his first opportunity to be a producer on the show. Luciano says that because of Ellis’ openness to include Latino culture in “Soul!,” Luciano was able to book and introducer Tito Puente on the show.

Some other notable appearances on “Soul!” included Sidney Poitier and Belafonte doing an interview together; Muhammad Ali discussing his conscientious objection to the Vietnam War; husband-and-wife actors Ossie Davis and Ruby Dee in one of their first TV appearances together; and interviews with activists Betty Shabazz, Stokely Carmichael and Kathleen Cleaver, who is interviewed in the documentary.

The documentary includes some family background information about Ellis (who grew up in the Washington, D.C., area), including mentioning that from an early age, he liked to direct performances and come up with creative ideas for shows. Ellis was the second child of four kids. He had an older sister named Doris, a younger sister named Marie and a younger brother named Lionel. Ellis was closest to Marie.

The family experienced a tragedy when Ellis’ beloved mother Sarah died when he was 17. His aunt Nellie than became like a surrogate mother to the kids. But Ellis’ father (Ellis Sr.), who’s described as very strict and religious, had a hard time accepting that Ellis was gay. Ellis’ cousin Harold gets emotional when he comments in the documentary about Ellis Sr.’s homophobia toward Ellis Jr.: “Even then, I knew Ellis was a very special person, and he needed a nourishing environment, rather than a critical one.”

Fortunately, Ellis found acceptance with his TV family at “Soul!” Before landing at “Soul!,” Ellis (a Howard University graduate) worked in theater while he was in college and eventually started working in television. “Soul!” came to an end when funding was cut off due to much of the controversial content.

As Harold comments about the show’s cancellation: “‘Soul!” was undiluted and absolutely in your face—and that was its value and also its undoing.” Former “Soul!” producer Luciano remembers being upset that Ellis was so calm and accepting about the cancellation, because he thought that Ellis would be more inclined to fight to keep the show on the air. A few days before the last episode of “Soul!” was filmed, another tragedy struck the Haizlip family. That tragedy won’t be revealed in this review, but it’s enough to say that it had a profound effect on Ellis, who continued to work for PBS for most of his career.

Other people interviewed in the documentary include Beth Ausbrooks and Mary Wilburn, two of Ellis’ childhood friends; actors Obba Babatunde and the late Novella Nelson; filmmakers Thomas Allen Harris, Louis Massiah and David Peck; writers Khephra Burns and Greg Tate; former “Soul!” production secretary Leslie Demus; former “Soul!” staff photographer Chester Higgins; dancers Carmen de Lavallade, , Sylvia Waters and Judith Jamison; choreographer George Faison; musicians Billy Taylor and Questlove; and activists Amiri Baraka and Sonia Sanchez.

Also contributing their commentary are producer/director Stan Lathan; former National Black Theatre director Sade Lythcott; entertainer Melba Moore; former WNET executive/former National Urban League president Hugh Price, Rev. Cheryl Sanders, a niece of Ellis Haizlip; Syracuse University professor Robert Thompson; Harvard University professor Sarah Lewis; George Washington University professor Gayle Wald, author of “It’s Been Beautiful: Soul! and Black Power TV”; and “James Baldwin: A Biography” author David Leeming.

A lot of people who watch “Mr. Soul!” will find out many things about African American television that they didn’t know about before seeing this documentary. It’s why “Soul!” remains underrated and often overlooked when people talk about groundbreaking American television. But “Mr. Soul!” is a fitting and well-deserved tribute to “Soul!” and the visionary Ellis Haizlip, who took bold risks in bringing the show to life.

Shoes in the Bed Productions released “Mr. Soul!” in select U.S. cinemas on August 28, 2020.